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Isaiah

About this book
Chapter 66

1 This is what the Lord says: “The heavens are my throne and the earth is my footstool.⁠ Where then is the house you will build for me? Where is the place where I will rest? 2 My hand made them; that is how they came to be,” says the Lord. “I show special favor to the humble and contrite, who respect what I have to say.⁠ 3 The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog’s neck; the one who presents an offering includes pig’s blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices. 4 So I will choose severe punishment for them; I will bring on them what they dread because I called, and no one responded. I spoke and they did not listen. They did evil before me; they chose to do what displeases me.” 5 Listen to the Lord’s message, you who respect his word! “Your countrymen, who hate you and exclude you, supposedly for the sake of my name, say, ‘May the Lord be glorified, then we will witness your joy.’ But they will be put to shame.⁠ 6 The sound of battle comes from the city; the sound comes from the temple! It is the sound of the Lord paying back his enemies.⁠ 7 Before she goes into labor, she gives birth! Before her contractions begin, she delivers a boy! 8 Who has ever heard of such a thing? Who has ever seen this? Can a country be brought forth in one day? Can a nation be born in a single moment? Yet as soon as Zion goes into labor she gives birth to sons! 9 Do I bring a baby to the birth opening and then not deliver it?” asks the Lord. “Or do I bring a baby to the point of delivery and then hold it back?” asks your God.⁠ 10 “Be happy for Jerusalem and rejoice with her, all you who love her! Share in her great joy, all you who have mourned over her! 11 For you will nurse from her satisfying breasts and be nourished; you will feed with joy from her milk-filled breasts.” 12 For this is what the Lord says: “Look, I am ready to extend to her prosperity that will flow like a river, the riches of nations will flow into her like a stream that floods its banks. You will nurse from her breast and be carried at her side; you will play on her knees. 13 As a mother consoles a child, so I will console you, and you will be consoled over Jerusalem.”⁠ 14 When you see this, you will be happy, and your bones will sprout like grass25.⁠ The Lord will reveal his power to his servants and his anger to his enemies.⁠ 15 For look, the Lord comes with fire; his chariots come like a windstorm to reveal his raging anger, his battle cry, and his flaming arrows.⁠ 16 For the Lord judges all humanity with fire and his sword; the Lord will kill many. 17 “As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards, those who eat the flesh of pigs and other disgusting creatures, like mice—they will all be destroyed together,” says the Lord. 18 “I hate their deeds and thoughts! So I am coming to gather all the nations and ethnic groups; they will come and witness my splendor. 19 I will perform a mighty act among them and then send some of those who remain to the nations—to Tarshish, Pul, Lud (known for its archers), Tubal, Javan, and to the distant coastlands that have not heard about me or seen my splendor. They will tell the nations of my splendor. 20 They will bring back all your countrymen from all the nations as an offering to the Lord. They will bring them on horses, in chariots,⁠ in wagons, on mules, and on camels to my holy hill Jerusalem,” says the Lord, “just as the Israelites bring offerings to the Lord’s temple in ritually pure containers. 21 And I will choose some of them as priests and Levites,” says the Lord. 22 “For just as the new heavens and the new earth I am about to make will remain standing before me,” says the Lord, “so your descendants and your name will remain. 23 From one month to the next and from one Sabbath to the next, all people will come to worship me,” says the Lord.⁠ 24 “They will go out and observe the corpses of those who rebelled against me,⁠ for the maggots that eat them will not die, and the fire that consumes them will not die out.⁠ All people will find the sight abhorrent.”⁠

Texts in conversation

Compare Isaiah 66:24 and 1 Enoch 27:2

Hebrew Bible · Pseudepigrapha, Apocalypses

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Summary

1 Enoch echoes Isaiah by pairing blessing for the righteous with a cursed valley for the unrighteous after judgment. It adapts imagery from Isaiah that depicts the aftermath of battle into an eschatological framework.

Passages

Isaiah 66:24

Hebrew Bible
22 “For just as the new heavens and the new earth I am about to make will remain standing before me,” says the Lord, “so your descendants and your name will remain. 23 From one month to the next and from one Sabbath to the next, all people will come to worship me,” says the Lord. 24 “They will go out and observe the corpses of those who rebelled against me, for the maggots that eat them will not die, and the fire that consumes them will not die out. All people will find the sight abhorrent.”
740–450 BCE (scholarly estimate) Read in Isaiah

1 Enoch 27:2

Pseudepigrapha, Apocalypses
1 Then I said: 'For what purpose is this blessed land, which is entirely filled with trees, and this cursed valley between them?' 2 Then Uriel, one of the holy angels who was with me, answered and said: 'This cursed valley is for those who are cursed forever: Here all the cursed shall be gathered who speak improper words against the Lord with their lips and speak harshly of His glory. Here they shall be gathered together, and this shall be their place of judgment.' 3 In the last days, there shall be the spectacle of righteous judgment in the presence of the righteous forever: here the merciful shall bless the Lord of glory, the Eternal King.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

References

"... The vision is related to the previous one in two ways. Jerusalem, the blessed place with its holy mountain, is where the righteous will live the long life promised in the previous vision. The main purpose of the present vision, however, is to describe the cursed valley, where the wicked will be punished after the great judgment. The angelic poem in the previous vision drew on Isaiah 65 for some of its imagery; the present vision alludes to Isaiah 66:24. Taken together, this pair of visions refers to the twofold results of the great judgment, and thus brings to a climax this book’s discussion of the subject. Literary tensions within chap. 26 may indicate that an editor has superimposed a description of Jerusalem (verses 2–4) onto a description of paradise, “the blessed land” (verses 1, 5–6) ..."
George W. E. Nickelsburg, A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (Minneapolis: Fortress, 2001), 318.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 66:24 and 1 Enoch 27:2

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