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Isaiah

About this book
Chapter 66

1 This is what the Lord says: “The heavens are my throne and the earth is my footstool.⁠ Where then is the house you will build for me? Where is the place where I will rest? 2 My hand made them; that is how they came to be,” says the Lord. “I show special favor to the humble and contrite, who respect what I have to say.⁠ 3 The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog’s neck; the one who presents an offering includes pig’s blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices. 4 So I will choose severe punishment for them; I will bring on them what they dread because I called, and no one responded. I spoke and they did not listen. They did evil before me; they chose to do what displeases me.” 5 Listen to the Lord’s message, you who respect his word! “Your countrymen, who hate you and exclude you, supposedly for the sake of my name, say, ‘May the Lord be glorified, then we will witness your joy.’ But they will be put to shame.⁠ 6 The sound of battle comes from the city; the sound comes from the temple! It is the sound of the Lord paying back his enemies.⁠ 7 Before she goes into labor, she gives birth! Before her contractions begin, she delivers a boy! 8 Who has ever heard of such a thing? Who has ever seen this? Can a country be brought forth in one day? Can a nation be born in a single moment? Yet as soon as Zion goes into labor she gives birth to sons! 9 Do I bring a baby to the birth opening and then not deliver it?” asks the Lord. “Or do I bring a baby to the point of delivery and then hold it back?” asks your God.⁠ 10 “Be happy for Jerusalem and rejoice with her, all you who love her! Share in her great joy, all you who have mourned over her! 11 For you will nurse from her satisfying breasts and be nourished; you will feed with joy from her milk-filled breasts.” 12 For this is what the Lord says: “Look, I am ready to extend to her prosperity that will flow like a river, the riches of nations will flow into her like a stream that floods its banks. You will nurse from her breast and be carried at her side; you will play on her knees. 13 As a mother consoles a child, so I will console you, and you will be consoled over Jerusalem.”⁠ 14 When you see this, you will be happy, and your bones will sprout like grass25.⁠ The Lord will reveal his power to his servants and his anger to his enemies.⁠ 15 For look, the Lord comes with fire; his chariots come like a windstorm to reveal his raging anger, his battle cry, and his flaming arrows.⁠ 16 For the Lord judges all humanity with fire and his sword; the Lord will kill many. 17 “As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards, those who eat the flesh of pigs and other disgusting creatures, like mice—they will all be destroyed together,” says the Lord. 18 “I hate their deeds and thoughts! So I am coming to gather all the nations and ethnic groups; they will come and witness my splendor. 19 I will perform a mighty act among them and then send some of those who remain to the nations—to Tarshish, Pul, Lud (known for its archers), Tubal, Javan, and to the distant coastlands that have not heard about me or seen my splendor. They will tell the nations of my splendor. 20 They will bring back all your countrymen from all the nations as an offering to the Lord. They will bring them on horses, in chariots,⁠ in wagons, on mules, and on camels to my holy hill Jerusalem,” says the Lord, “just as the Israelites bring offerings to the Lord’s temple in ritually pure containers. 21 And I will choose some of them as priests and Levites,” says the Lord. 22 “For just as the new heavens and the new earth I am about to make will remain standing before me,” says the Lord, “so your descendants and your name will remain. 23 From one month to the next and from one Sabbath to the next, all people will come to worship me,” says the Lord.⁠ 24 “They will go out and observe the corpses of those who rebelled against me,⁠ for the maggots that eat them will not die, and the fire that consumes them will not die out.⁠ All people will find the sight abhorrent.”⁠

Texts in conversation

Compare Isaiah 66:14 and LXX Isaiah 66:14

Hebrew Bible · Septuagint

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Summary

Isaiah 66 promises that God’s hand will be known to his servants. The Greek translation in the Septuagint identifies those servants using a term for Gentile God-fearers, opening the promise to non-Israelites.

Passages

Isaiah 66:14

Hebrew Bible
13 As a mother consoles a child, so I will console you, and you will be consoled over Jerusalem.” 14 When you see this, you will be happy, and your bones will sprout like grass25. The Lord will reveal his power to his servants and his anger to his enemies. 15 For look, the Lord comes with fire; his chariots come like a windstorm to reveal his raging anger, his battle cry, and his flaming arrows.
740–450 BCE (scholarly estimate) Read in Isaiah

LXX Isaiah 66:14

Septuagint
13 As if his mother should comfort one, so I will also comfort you; and you shall be comforted in Jerusalem. 14 And you shall see, and your heart shall rejoice, and your bones shall thrive like grass: and the hand of the Lord shall be known to those who worship him, and he shall threaten the disobedient. 15 For, look, the Lord will come as fire, and his chariots as a storm, to render his vengeance with fierce anger, and his rebuke with a flame of fire.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

"... Throughout the Greek translation of the second half of the book of Isaiah, the Lord’s Servant has been understood to refer in the first instance to Israel or to some portion of that nation. One is surprised, then, upon reaching Septuagint 66.14, to find the Lord’s servants glossed as οἱ σεβόμενοι, a word that during the Graeco-Roman era had become at least a semi-technical term for Gentile God-fearers. This appears to be the first of several rearrangements of Gentile and Jewish assignments and opportunities which are to be found in Septuagint Isaiah 66 vis-à-vis the Hebrew text traditions... σεβόμενοι and φοβούμενοι are highly unusual renderings of an עבד lexeme. Nowhere else in the Isaiah translator’s 61 encounters with עבד does he render it with either σέβειν or φοβεῖν. Indeed, nowhere else in the entire Septuagint does עבד generate either of these two Greek words. In the light of the more than 1,300 occurrences of עבד lexemes in the Hebrew Bible, the two Greek equivalencies attested in this verse are remarkable. ..."
David A. Baer, When We All Go Home: Translation and Theology in LXX Isaiah 56–66, JSOTSup 318 (Sheffield: Sheffield Academic, 2001), 232–236.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 66:14 and LXX Isaiah 66:14

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