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Isaiah

About this book
Chapter 65

1 “I made myself available to those who did not ask for me; I appeared to those who did not look for me.⁠ I said, ‘Here I am! Here I am!’ to a nation that did not invoke my name. 2 I spread out my hands all day long to my rebellious people, who lived in a way that is morally unacceptable and who did what they desired. 3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars.⁠ 4 They sit among the tombs and keep watch all night long. They eat pork and broth from unclean sacrificial meat is in their pans. 5 They say, ‘Keep to yourself! Don’t get near me, for I am holier than you!’⁠ These people are like smoke in my nostrils, like a fire that keeps burning all day long. 6 Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve,⁠ 7 for your sins and your ancestors’ sins,” says the Lord. “Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure.” 8 This is what the Lord says: “When juice is discovered in a cluster of grapes, someone says, ‘Don’t destroy it, for it contains juice.’ So I will do for the sake of my servants—I will not destroy everyone. 9 I will bring forth descendants from Jacob and from Judah people to take possession of my mountains. My chosen ones will take possession of the land; my servants will live there. 10 Sharon will become a pasture for sheep, and the Valley of Achor a place where cattle graze; they will belong to my people, who seek me. 11 But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called ‘Fortune,’ and fill up wine jugs for the god called ‘Destiny’—⁠ 12 I predestine you to die by the sword, all of you will kneel down at the slaughtering block, because I called to you, and you did not respond; I spoke and you did not listen. You did evil before me; you chose to do what displeases me.” 13 So this is what the Sovereign Lord says: “Look, my servants will eat, but you will be hungry. Look, my servants will drink, but you will be thirsty. Look, my servants will rejoice, but you will be humiliated. 14 Look, my servants will shout for joy as happiness fills their hearts.⁠ But you will cry out as sorrow fills your hearts; you will wail because your spirits will be crushed. 15 Your names will live on in the curse formulas of my chosen ones. The Sovereign Lord will kill you, but he will give his servants another name.⁠ 16 Whoever pronounces a blessing in the earth will do so in the name of the faithful God; whoever makes an oath in the earth will do so in the name of the faithful God. For past problems will be forgotten; I will no longer think about them. 17 For look, I am ready to create new heavens and a new earth!⁠ The former ones will not be remembered; no one will think about them anymore.⁠ 18 But be happy and rejoice forever moreover what I am about to create! For look, I am ready to create Jerusalem to be a source of joy, and her people to be a source of happiness. 19 Jerusalem will bring me joy, and my people will bring me happiness. The sound of weeping or cries of sorrow will never be heard in her again.⁠ 20 Never again will one of her infants live just a few days or an old man die before his time. Indeed, no one will die before the age of one hundred; anyone who fails to reach the age of one hundred will be considered cursed.⁠ 21 They will build houses and live in them; they will plant vineyards and eat their fruit.⁠ 22 No longer will they build a house only to have another live in it, or plant a vineyard only to have another eat its fruit,⁠ for my people will live as long as trees, and my chosen ones will enjoy to the fullest what they have produced. 23 They will not work in vain or give birth to children that will experience disaster.⁠ For the Lord will bless their children and their descendants. 24 Before they even call out, I will respond; while they are still speaking, I will hear. 25 A wolf and a lamb will graze together; a lion, like an ox, will eat straw, and a snake’s food will be dirt.⁠ They will no longer injure or destroy on my entire royal mountain,” says the Lord.

Texts in conversation

Compare Genesis 1:1 and Isaiah 65:17

Hebrew Bible

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Summary

Isaiah describes a new heaven and a new earth, language that recalls the opening of Genesis where the heavens and the earth are first created. Isaiah presents the future as a kind of second creation, reshaping the world back to an ideal state.

Passages

Genesis 1:1

Hebrew Bible
1 In the beginning God created the heavens and the earth. 2 Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was hovering11 over the surface of the water. 3 God said, “Let there be light.” And there was light!
750–400 BCE (scholarly estimate) Read in Genesis

Isaiah 65:17

Hebrew Bible
15 Your names will live on in the curse formulas of my chosen ones. The Sovereign Lord will kill you, but he will give his servants another name. 16 Whoever pronounces a blessing in the earth will do so in the name of the faithful God; whoever makes an oath in the earth will do so in the name of the faithful God. For past problems will be forgotten; I will no longer think about them. 17 For look, I am ready to create new heavens and a new earth! The former ones will not be remembered; no one will think about them anymore. 18 But be happy and rejoice forever moreover what I am about to create! For look, I am ready to create Jerusalem to be a source of joy, and her people to be a source of happiness. 19 Jerusalem will bring me joy, and my people will bring me happiness. The sound of weeping or cries of sorrow will never be heard in her again.
740–450 BCE (scholarly estimate) Read in Isaiah

References

"... in contrast to the Sumerian and Akkadian texts, humankind's hard lot in the world is the result not of a decree of lazy gods, but of the violation by humans themselves of a trust that was part of a favored, blessed situation in which God had placed them. But we must go a little further than this. We have already noted that passages such as Isaiah 65:17-25 envisage a world restored by God to what we have called the 'before'; and it is legitimate to ask whether such a restoration was envisaged by the writer of Genesis 3. If it was not, then humans, not God, would have the final word about the destiny of the world and humankind ..."
John Rogerson and Philip R. Davies, The Old Testament World (London: T&T Clark International, 2007), 119.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 1:1 and Isaiah 65:17

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