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Isaiah

About this book
Chapter 65

1 “I made myself available to those who did not ask for me; I appeared to those who did not look for me.⁠ I said, ‘Here I am! Here I am!’ to a nation that did not invoke my name. 2 I spread out my hands all day long to my rebellious people, who lived in a way that is morally unacceptable and who did what they desired. 3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars.⁠ 4 They sit among the tombs and keep watch all night long. They eat pork and broth from unclean sacrificial meat is in their pans. 5 They say, ‘Keep to yourself! Don’t get near me, for I am holier than you!’⁠ These people are like smoke in my nostrils, like a fire that keeps burning all day long. 6 Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve,⁠ 7 for your sins and your ancestors’ sins,” says the Lord. “Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure.” 8 This is what the Lord says: “When juice is discovered in a cluster of grapes, someone says, ‘Don’t destroy it, for it contains juice.’ So I will do for the sake of my servants—I will not destroy everyone. 9 I will bring forth descendants from Jacob and from Judah people to take possession of my mountains. My chosen ones will take possession of the land; my servants will live there. 10 Sharon will become a pasture for sheep, and the Valley of Achor a place where cattle graze; they will belong to my people, who seek me. 11 But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called ‘Fortune,’ and fill up wine jugs for the god called ‘Destiny’—⁠ 12 I predestine you to die by the sword, all of you will kneel down at the slaughtering block, because I called to you, and you did not respond; I spoke and you did not listen. You did evil before me; you chose to do what displeases me.” 13 So this is what the Sovereign Lord says: “Look, my servants will eat, but you will be hungry. Look, my servants will drink, but you will be thirsty. Look, my servants will rejoice, but you will be humiliated. 14 Look, my servants will shout for joy as happiness fills their hearts.⁠ But you will cry out as sorrow fills your hearts; you will wail because your spirits will be crushed. 15 Your names will live on in the curse formulas of my chosen ones. The Sovereign Lord will kill you, but he will give his servants another name.⁠ 16 Whoever pronounces a blessing in the earth will do so in the name of the faithful God; whoever makes an oath in the earth will do so in the name of the faithful God. For past problems will be forgotten; I will no longer think about them. 17 For look, I am ready to create new heavens and a new earth!⁠ The former ones will not be remembered; no one will think about them anymore.⁠ 18 But be happy and rejoice forever moreover what I am about to create! For look, I am ready to create Jerusalem to be a source of joy, and her people to be a source of happiness. 19 Jerusalem will bring me joy, and my people will bring me happiness. The sound of weeping or cries of sorrow will never be heard in her again.⁠ 20 Never again will one of her infants live just a few days or an old man die before his time. Indeed, no one will die before the age of one hundred; anyone who fails to reach the age of one hundred will be considered cursed.⁠ 21 They will build houses and live in them; they will plant vineyards and eat their fruit.⁠ 22 No longer will they build a house only to have another live in it, or plant a vineyard only to have another eat its fruit,⁠ for my people will live as long as trees, and my chosen ones will enjoy to the fullest what they have produced. 23 They will not work in vain or give birth to children that will experience disaster.⁠ For the Lord will bless their children and their descendants. 24 Before they even call out, I will respond; while they are still speaking, I will hear. 25 A wolf and a lamb will graze together; a lion, like an ox, will eat straw, and a snake’s food will be dirt.⁠ They will no longer injure or destroy on my entire royal mountain,” says the Lord.

Texts in conversation

Compare Isaiah 65:14 and 1 Enoch 47:4

Hebrew Bible · Pseudepigrapha, Apocalypses

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Summary

1 Enoch 47 describes the prayers and blood of the righteous being acknowledged as their vindication leads to joy, a theme that echoes Isaiah’s vision of the faithful rejoicing while their opponents mourn.

Passages

Isaiah 65:14

Hebrew Bible
13 So this is what the Sovereign Lord says: “Look, my servants will eat, but you will be hungry. Look, my servants will drink, but you will be thirsty. Look, my servants will rejoice, but you will be humiliated. 14 Look, my servants will shout for joy as happiness fills their hearts. But you will cry out as sorrow fills your hearts; you will wail because your spirits will be crushed. 15 Your names will live on in the curse formulas of my chosen ones. The Sovereign Lord will kill you, but he will give his servants another name.
740–450 BCE (scholarly estimate) Read in Isaiah

1 Enoch 47:4

Pseudepigrapha, Apocalypses
3 In those days, I saw the Head of Days when He seated himself upon the throne of His glory, and the books of the living were opened before Him; and all His army which is in heaven above and His counselors stood before Him. 4 And the hearts of the holy were filled with joy because the number of the righteous had been offered, the prayer of the righteous had been heard, and the blood of the righteous had been required before the Lord of Spirits.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

References

"... The allusion to the Daniel 7:9 theophany shows a further connection with chapter 46, since the same theophany scene is found in 46:1, although there are some differences in the two portrayals. In 47:3 is seen the divine response to the petitions of verses 1-2. Whereas in Daniel 7:10 "books" symbolize the forensic judgment of the eschatological beast, here they have become merged with the book of life mentioned in Daniel 12:1-2. The books still have a forensic sense, but now indicate specifically that God's judgment is being passed in favor of the saints and against their persecutors. It is appropriate that the book idea should also be brought in since it is directly associated with the deliverance of righteous Israel from their persecutors in the end-time, as well as with the implied judgment of these persecutors. 1 Enoch 47:4 concludes the chapter with an expression of thanks to God for the decision of vindication which He has made ..."
G. K. Beale, The Use of Daniel in Jewish Apocalyptic Literature and in the Revelation of St. John (Eugene, OR: Wipf & Stock, 2010), 103.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 65:14 and 1 Enoch 47:4

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