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Isaiah

About this book
Chapter 64

1 If only you would tear apart the sky and come down!⁠ The mountains would tremble before you!⁠ 2 As when fire ignites dry wood or fire makes water boil, let your adversaries know who you are, and may the nations shake at your presence! 3 When you performed awesome deeds that took us by surprise, you came down, and the mountains trembled before you. 4 Since ancient times no one has heard or perceived, no eye has seen any God besides you,⁠ who intervenes for those who wait for him.⁠ 5 You assist those who delight in doing what is right, who observe your commandments.⁠ Look, you were angry because we violated them continually. How then can we be saved? 6 We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. We all wither like a leaf; our sins carry us away like the wind. 7 No one invokes your name, or makes an effort to take hold of you. For you have rejected us and handed us over to our own sins. 8 Yet, Lord, you are our father. We are the clay, and you are our potter; we are all the product of your labor.⁠ 9 Lord, do not be too angry! Do not hold our sins against us continually. Take a good look at your people, at all of us. 10 Your chosen cities have become a wilderness; Zion has become a wilderness, Jerusalem, a desolate ruin. 11 Our holy temple, our pride and joy, the place where our ancestors praised you, has been burned with fire; all our prized possessions have been destroyed. 12 In light of all this, how can you still hold back, Lord? How can you be silent and continue to humiliate us?

Texts in conversation

Compare KTU 1.3 V:35 and Isaiah 64:8

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Isaiah shares the Ugaritic picture of a god as father and joins it to the potter image, grounding the people's plea for mercy in God's responsibility for those he made.

Passages

KTU 1.3 V:35

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
And Virgin Anat replied: “Your word, El, is wise; you are everlastingly wise; a life of good fortune is your word. Our king is Valiant, Baal is our ruler; there is none who is above him. We should all carry his chalice, we should all carry his cup.” Groaning, he cries to Bull El his father, to El the king who begot him. He cries to Athirat and her sons, to the goddess and the band of her kinsmen: “There is no house for Baal like the gods, nor dwelling like the sons of Athirat. El has a home, his sons have shelters, the Great Lady-who-tramples-Yamm has a home, Pidray daughter of Light has a home, Tallay daughter of Shower has a shelter; Arsay, daughter of Snatcher-for-ever has a home, the perfect brides have homes.”
1350–1185 BCE (scholarly estimate) Read in KTU

Isaiah 64:8

Hebrew Bible
5 You assist those who delight in doing what is right, who observe your commandments. Look, you were angry because we violated them continually. How then can we be saved? 6 We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. We all wither like a leaf; our sins carry us away like the wind. 7 No one invokes your name, or makes an effort to take hold of you. For you have rejected us and handed us over to our own sins. 8 Yet, Lord, you are our father. We are the clay, and you are our potter; we are all the product of your labor. 9 Lord, do not be too angry! Do not hold our sins against us continually. Take a good look at your people, at all of us.
740–450 BCE (scholarly estimate) Read in Isaiah

References

“... El and Yahweh are rendered with a similar compassionate disposition toward humanity. Like El, Yahweh is a father (Deuteronomy 32:6; Isaiah 63:16, 64:7; Jeremiah 3:4, 19; 31:9; Malachi 1:6, 2:10; cf. Exodus 4:22; Hosea 11:1) with a compassionate disposition, many times expressed as “merciful and gracious god,” ’e¯l-ra¯hfiuˆm weˇhfiannuˆn (Exodus 34:6; Jonah 4:2; Joel 2:13; Psalms 86:15; 103:8; 145: 8; Nehemiah 9:17). ...”
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 142.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 V:35 and Isaiah 64:8

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