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Isaiah

About this book
Chapter 64

1 If only you would tear apart the sky and come down!⁠ The mountains would tremble before you!⁠ 2 As when fire ignites dry wood or fire makes water boil, let your adversaries know who you are, and may the nations shake at your presence! 3 When you performed awesome deeds that took us by surprise, you came down, and the mountains trembled before you. 4 Since ancient times no one has heard or perceived, no eye has seen any God besides you,⁠ who intervenes for those who wait for him.⁠ 5 You assist those who delight in doing what is right, who observe your commandments.⁠ Look, you were angry because we violated them continually. How then can we be saved? 6 We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. We all wither like a leaf; our sins carry us away like the wind. 7 No one invokes your name, or makes an effort to take hold of you. For you have rejected us and handed us over to our own sins. 8 Yet, Lord, you are our father. We are the clay, and you are our potter; we are all the product of your labor.⁠ 9 Lord, do not be too angry! Do not hold our sins against us continually. Take a good look at your people, at all of us. 10 Your chosen cities have become a wilderness; Zion has become a wilderness, Jerusalem, a desolate ruin. 11 Our holy temple, our pride and joy, the place where our ancestors praised you, has been burned with fire; all our prized possessions have been destroyed. 12 In light of all this, how can you still hold back, Lord? How can you be silent and continue to humiliate us?

Texts in conversation

Compare Isaiah 64:1 and Mark 1:10

Hebrew Bible · New Testament

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Summary

Isaiah describes a desire for the heavens to be torn open so that God can descend in power, shaking the mountains and the nations. Mark uses similar language for Jesus’ baptism, describing the heavens being opened as the Spirit descends.

Passages

Isaiah 64:1

Hebrew Bible
1 If only you would tear apart the sky and come down! The mountains would tremble before you! 2 As when fire ignites dry wood or fire makes water boil, let your adversaries know who you are, and may the nations shake at your presence! 3 When you performed awesome deeds that took us by surprise, you came down, and the mountains trembled before you. 4 Since ancient times no one has heard or perceived, no eye has seen any God besides you, who intervenes for those who wait for him.
740–450 BCE (scholarly estimate) Read in Isaiah

Mark 1:10

New Testament
7 He proclaimed, “One more powerful than I am is coming after me; I am not worthy to bend down and untie the strap of his sandals. 8 I baptize you with water, but he will baptize you with the Holy Spirit.” 9 Now in those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan River. 10 And just as Jesus was coming up out of the water, he saw the heavens splitting apart and the Spirit descending on him like a dove.
60–75 CE (scholarly estimate) Read in Mark

References

"... Mark uses the term, schizō, which he uses on only one other occasion in his Gospel, immediately after Jesus’ baptism, when “he saw the heavens being torn open” (Mark 1:10) and the Spirit descending as a dove as a voice from heaven declares Jesus to be the Son of God (Mark 1:11)—the very thing the centurion says when he sees not heaven, but the temple curtain, torn in two. Mark is here implying that God is the active agent in both tearings. And to these two tearings we can add a third, for from John’s Gospel we know both that Jesus referred to his own body in terms of the temple (John 2:21) and that the “veil of his flesh” (compare Heb 10:19-20) was torn when one of the soldiers (could it have been the centurion?) pierced his side with a spear (John 19:34). There may also be a veiled reference to Isaiah 64:1 (“Oh that you would rend the heavens and come down, that the mountains might quake at your presence”), suggesting that the cross of Christ is an eschatological event presaging the return of God’s empowering presence in the form of God’s Spirit ..."
Kevin J. Vanhoozer, “Staurology, Ontology, and the Travail of Biblical Narrative: Once More unto the Biblical Theological Breach,” SBJT 23.2 (2019): 7–33.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 64:1 and Mark 1:10

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