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Isaiah

About this book
Chapter 5

1 I will sing to my love—a song to my lover about his vineyard. My love had a vineyard on a fertile hill.⁠ 2 He built a hedge around it, removed its stones, and planted a vine.⁠ He built a tower in the middle of it and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead. 3 So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard! 4 What more can I do for my vineyard beyond what I have already done?⁠ When I waited for it to produce edible grapes, why did it produce sour ones instead? 5 Now I will inform you what I am about to do to my vineyard: I will remove its hedge and turn it into pasture, I will break its wall and allow animals to graze there. 6 I will make it a wasteland; no one will prune its vines or hoe its ground, and thorns and briers will grow there. I will order the clouds not to drop any rain on it. 7 Indeed, Israel is the vineyard of the Lord of Heaven’s Armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got—disobedience! He waited for fairness, but look what he got—cries for help! 8 Beware, those who accumulate houses, who also accumulate field after field until there is no land left, and you are the only landowners remaining within the land.⁠ 9 The Lord of Heaven’s Armies told me this: “Many houses will certainly become desolate, large, impressive houses will have no one living in them. 10 Indeed, a large vineyard will produce just a few gallons, and enough seed to yield several bushels will produce less than a bushel.”⁠ 11 Beware, those who get up early to drink beer, those who keep drinking long after dark until they are intoxicated with wine. 12 They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about. 13 Therefore my people will be deported because of their lack of understanding. Their leaders will have nothing to eat, their masses will have nothing to drink.⁠ 14 So Death will open up its throat, and open wide its mouth; Zion’s dignitaries and masses will descend into it, including those who revel and celebrate within her.⁠ 15 Men will be humiliated, they will be brought low; the proud will be brought low. 16 The Lord of Heaven’s Armies will be exalted when he punishes, the holy God’s authority will be recognized when he judges. 17 Lambs will graze as if in their pastures, amid the ruins the rich sojourners will graze. 18 Beware, those who pull evil along using cords of emptiness are as good as dead, who pull sin as with cart ropes. 19 They say, “Let him hurry, let him act quickly, so we can see; let the plan of the Holy One of Israel take shape and come to pass, then we will know it!” 20 Beware, those who call evil good and good evil, who turn darkness into light and light into darkness, who turn bitter into sweet and sweet into bitter. 21 Beware, those who think they are wise, those who think they possess understanding. 22 Beware, those who are champions at drinking, who display great courage when mixing strong drinks. 23 They pronounce the guilty innocent for a payoff, they ignore the just cause of the innocent.⁠ 24 Therefore, as flaming fire devours straw and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord of Heaven’s Armies, they have spurned the commands of the Holy One of Israel. 25 So the Lord is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again.⁠ 26 He lifts a signal flag for a distant nation, he whistles for it to come from the far regions of the earth. Look, they come quickly and swiftly.⁠ 27 None tire or stumble, they don’t stop to nap or sleep. They don’t loosen their belts or unstrap their sandals to rest. 28 Their arrows are sharpened, and all their bows are prepared. The hooves of their horses are hard as flint, and their chariot wheels are like a windstorm. 29 Their roar is like a lion’s; they roar like young lions. They growl and seize their prey; they drag it away and no one can come to the rescue. 30 At that time they will growl over their prey, it will sound like sea waves crashing against rocks. One will look out over the land and see the darkness of disaster, clouds will turn the light into darkness.

Texts in conversation

Compare Isaiah 5:25 and Revelation 9:20 and Jonathan Isaiah 5:25

Hebrew Bible · New Testament · Targum

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Summary

The Aramaic Targum of Isaiah 5 adds a detail, not found in the Hebrew, that despite judgment the people do not repent. This resembles Revelation 9, where even after plagues, people continue to sin. Revelation may echo a similar Aramaic tradition.

Passages

Isaiah 5:25

Hebrew Bible
24 Therefore, as flaming fire devours straw and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord of Heaven’s Armies, they have spurned the commands of the Holy One of Israel. 25 So the Lord is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again. 26 He lifts a signal flag for a distant nation, he whistles for it to come from the far regions of the earth. Look, they come quickly and swiftly.
740–450 BCE (scholarly estimate) Read in Isaiah

Revelation 9:20

New Testament
19 For the power of the horses resides in their mouths and in their tails because their tails are like snakes, having heads that inflict injuries. 20 The rest of humanity, who had not been killed by these plagues, did not repent of the works of their hands so that they did not stop worshiping demons and idols made of gold, silver, bronze, stone, and wood—idols that cannot see or hear or walk about. 21 Furthermore, they did not repent of their murders, of their magic spells, of their sexual immorality, or of their stealing.
92–96 CE (scholarly estimate) Read in Revelation

Jonathan Isaiah 5:25

Targum
24 Therefore they will be devoured like stubble in the fire and like dry hay in the flame; their strength is multiplying, but it will be like an ulcer, and the money of their oppression like the dust that flies away; because they despised the Torah of the LORD of hosts and rejected the Memra, the Holy One of Israel. 25 Therefore the anger of the LORD of hosts is mighty against His people, and He has lifted the stroke of His power upon them. When He struck them, the mountains moved, and their carcasses were cast out like dung in the midst of the streets. For all this they do not turn away from their sins, that His fury might turn away from them; but until now their rebellion grows stronger, and His stroke is again to take vengeance on them. 26 And He will lift up a banner to the nations from far away, and He will call him from the end of the earth; and a king with his army will come swiftly, like light clouds.
200–300 CE (scholarly estimate) Read in Jonathan Isaiah

References

"... God's “judgment” (verse 16), however, is such that “the righteous” will possess the wealth of the wicked (verse 17). Promise, therefore, balances threat (compare 4:2–4:6). But the threat is still there for those who multiply “sins,” tempting “wonders” from God, and perverting the just order — they will suffer by the same law which the “righteous” enjoy (verses 18–20). Their “possessions” are a particular object of God's wrath (verses 22, 24) as well as their extortion in legal matters (verse 23). (In respect of the phrase “mammon of deceit,” compare Luke 16:9, 11. Yet despite God’s righteous anger (verses 24–25), repentance seems all the further from them (verse 25, compare Revelation 9:20, 21; 16:9, 11) ..."
Bruce D. Chilton, The Isaiah Targum: Introduction, Translation, Apparatus and Notes, ArBib 11 (Wilmington, DE: Michael Glazier, 1987), 13.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 5:25 and Revelation 9:20 and Jonathan Isaiah 5:25

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