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Isaiah

About this book
Chapter 5

1 I will sing to my love—a song to my lover about his vineyard. My love had a vineyard on a fertile hill.⁠ 2 He built a hedge around it, removed its stones, and planted a vine.⁠ He built a tower in the middle of it and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead. 3 So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard! 4 What more can I do for my vineyard beyond what I have already done?⁠ When I waited for it to produce edible grapes, why did it produce sour ones instead? 5 Now I will inform you what I am about to do to my vineyard: I will remove its hedge and turn it into pasture, I will break its wall and allow animals to graze there. 6 I will make it a wasteland; no one will prune its vines or hoe its ground, and thorns and briers will grow there. I will order the clouds not to drop any rain on it. 7 Indeed, Israel is the vineyard of the Lord of Heaven’s Armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got—disobedience! He waited for fairness, but look what he got—cries for help! 8 Beware, those who accumulate houses, who also accumulate field after field until there is no land left, and you are the only landowners remaining within the land.⁠ 9 The Lord of Heaven’s Armies told me this: “Many houses will certainly become desolate, large, impressive houses will have no one living in them. 10 Indeed, a large vineyard will produce just a few gallons, and enough seed to yield several bushels will produce less than a bushel.”⁠ 11 Beware, those who get up early to drink beer, those who keep drinking long after dark until they are intoxicated with wine. 12 They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about. 13 Therefore my people will be deported because of their lack of understanding. Their leaders will have nothing to eat, their masses will have nothing to drink.⁠ 14 So Death will open up its throat, and open wide its mouth; Zion’s dignitaries and masses will descend into it, including those who revel and celebrate within her.⁠ 15 Men will be humiliated, they will be brought low; the proud will be brought low. 16 The Lord of Heaven’s Armies will be exalted when he punishes, the holy God’s authority will be recognized when he judges. 17 Lambs will graze as if in their pastures, amid the ruins the rich sojourners will graze. 18 Beware, those who pull evil along using cords of emptiness are as good as dead, who pull sin as with cart ropes. 19 They say, “Let him hurry, let him act quickly, so we can see; let the plan of the Holy One of Israel take shape and come to pass, then we will know it!” 20 Beware, those who call evil good and good evil, who turn darkness into light and light into darkness, who turn bitter into sweet and sweet into bitter. 21 Beware, those who think they are wise, those who think they possess understanding. 22 Beware, those who are champions at drinking, who display great courage when mixing strong drinks. 23 They pronounce the guilty innocent for a payoff, they ignore the just cause of the innocent.⁠ 24 Therefore, as flaming fire devours straw and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord of Heaven’s Armies, they have spurned the commands of the Holy One of Israel. 25 So the Lord is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again.⁠ 26 He lifts a signal flag for a distant nation, he whistles for it to come from the far regions of the earth. Look, they come quickly and swiftly.⁠ 27 None tire or stumble, they don’t stop to nap or sleep. They don’t loosen their belts or unstrap their sandals to rest. 28 Their arrows are sharpened, and all their bows are prepared. The hooves of their horses are hard as flint, and their chariot wheels are like a windstorm. 29 Their roar is like a lion’s; they roar like young lions. They growl and seize their prey; they drag it away and no one can come to the rescue. 30 At that time they will growl over their prey, it will sound like sea waves crashing against rocks. One will look out over the land and see the darkness of disaster, clouds will turn the light into darkness.

Texts in conversation

Compare Isaiah 5:2 and Shepherd of Hermas 55:2

Hebrew Bible · Early Christian

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Summary

In Isaiah, a vineyard given every care yields sour grapes, and its owner resolves to destroy it. In the Shepherd of Hermas, a similar vineyard parable ends in reward, when a servant weeds vines he was told only to fence and is made joint heir for it.

Passages

Isaiah 5:2

Hebrew Bible
1 I will sing to my love—a song to my lover about his vineyard. My love had a vineyard on a fertile hill. 2 He built a hedge around it, removed its stones, and planted a vine. He built a tower in the middle of it and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead. 3 So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard! 4 What more can I do for my vineyard beyond what I have already done? When I waited for it to produce edible grapes, why did it produce sour ones instead? 5 Now I will inform you what I am about to do to my vineyard: I will remove its hedge and turn it into pasture, I will break its wall and allow animals to graze there. 6 I will make it a wasteland; no one will prune its vines or hoe its ground, and thorns and briers will grow there. I will order the clouds not to drop any rain on it.
740–450 BCE (scholarly estimate) Read in Isaiah

Shepherd of Hermas 55:2

Early Christian
2 A man had an estate, and many servants, and on part of his estate he planted a vineyard. Choosing a trustworthy servant who pleased him and was held in honor, he called him and said to him, ‘Take this vineyard that I planted, and fence it until I come, but do nothing else to the vineyard. Keep this command of mine, and you will be set free in my house.’ Then the servant’s master went away on a journey. 3 After he left, the servant fenced the vineyard; and when he finished fencing the vineyard, he noticed it was full of weeds. 4 So he thought to himself, ‘I have carried out my master’s command. I will next dig this vineyard, and it will look better when it is dug; and with no weeds it will yield more fruit, as it will not be choked by weeds.’ So he dug the vineyard, and pulled up all the weeds that were in it. And that vineyard became very neat and flourishing, once it had no weeds to choke it. 5 After some time the master of the servant and of the estate came back, and went into the vineyard. Seeing it fenced neatly, and dug as well, and all the weeds pulled up, and the vines flourishing, he was delighted with what his servant had done. 6 So he called his beloved son, who was his heir, and the friends who were his advisers, and told them what he had commanded his servant, and everything he had found done. And they were happy for the servant because of the testimony his master gave him. 7 And he said to them, ‘I promised this servant his freedom, if he kept my command that I gave him; but he not only kept my command but also did a good work for my vineyard, and pleased me greatly. Because of this work he has done, I want to make him joint-heir with my son, because when the good thought occurred to him, he did not neglect it, but carried it out.’ 8 The master’s son agreed to this plan, that the servant should be made joint-heir with the son.
90–140 CE (scholarly estimate) Read in the Shepherd of Hermas

References

“... parable is reminiscent of several biblical stories, yet it has its own unique development. A key difference is that most of the familiar vineyard stories are parables of destruction with unhappy outcomes, whereas this one has a happy ending. [...] Especially Isa 5:1-11; Mark 12:1-12, par. Matt 21:33-46 and Luke 20:9-19 [...] Isa 5:2 LXX uses both terms in a way that seems to assign [...] to the enclosure fence and [...] to the stakes ...”
Carolyn Osiek, The Shepherd of Hermas: A Commentary, Herm (Minneapolis: Augsburg Fortress, 1999), 171.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 5:2 and Shepherd of Hermas 55:2

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