Go to Related Reading
About this book

Isaiah

About this book
Chapter 45

1 “This is what the Lord says to his chosen one, to Cyrus, whose right hand I hold in order to subdue nations before him, and disarm kings,⁠ to open doors before him so gates remain unclosed:⁠ 2 ‘I will go before you and level mountains. Bronze doors I will shatter and iron bars I will hack through. 3 I will give you hidden treasures, riches stashed away in secret places, so you may recognize that I am the Lord, the one who calls you by name, the God of Israel. 4 For the sake of my servant Jacob, Israel, my chosen one, I call you by name and give you a title of respect, even though you do not submit to me. 5 I am the Lord, I have no peer, there is no God but me. I arm you for battle, even though you do not recognize me. 6 I do this so people will recognize from east to west that there is no God but me;⁠ I am the Lord, I have no peer. 7 I am the one who forms light and creates darkness; the one who brings about peace and creates calamity. I am the Lord, who accomplishes all these things. 8 O sky, rain down from above! Let the clouds send down showers of deliverance! Let the earth absorb it so salvation may grow and deliverance may sprout up along with it. I, the Lord, create it.’” 9 One who argues with his Creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, “What in the world are you doing? Your work lacks skill!”⁠ 10 Danger awaits one who says to his father, “What in the world are you fathering?” and to his mother, “What in the world are you bringing forth?” 11 This is what the Lord says, the Holy One of Israel, the one who formed him, concerning things to come: “How dare you question me about my children! How dare you tell me what to do with the work of my own hands! 12 I made the earth; I created the people who live on it. It was me—my hands stretched out the sky. I give orders to all the heavenly lights.⁠ 13 It is me—I stir him up and commission him; I will make all his ways level. He will rebuild my city; he will send my exiled people home, but not for a price or a bribe, ”says the Lord of Heaven’s Armies. 14 This is what the Lord says: “The profit of Egypt and the revenue of Ethiopia, along with the Sabeans, those tall men, will be brought to you and become yours. They will walk behind you, coming along in chains. They will bow down to you and pray to you: ‘Truly God is with you; he has no peer; there is no other God!’” 15 Yes, you are a God who keeps hidden, O God of Israel, deliverer! 16 They will all be ashamed and embarrassed; those who fashion idols will all be humiliated. 17 Israel will be delivered once and for all by the Lord; you will never again be ashamed or humiliated. 18 For this is what the Lord says, the one who created the sky— he is the true God, the one who formed the earth and made it; he established it, he did not create it without order, he formed it to be inhabited:⁠ “I am the Lord, I have no peer. 19 I have not spoken in secret, in some hidden place. I did not tell Jacob’s descendants, ‘Seek me in vain!’ I am the Lord, the one who speaks honestly, who makes reliable announcements.⁠ 20 Gather together and come! Approach together, you refugees from the nations. Those who carry wooden idols know nothing, those who pray to a god that cannot deliver.⁠ 21 Tell me! Present the evidence! Let them consult with one another. Who predicted this in the past? Who announced it beforehand? Was it not I, the Lord? I have no peer, there is no God but me, a God who vindicates and delivers; there is none but me. 22 Turn to me so you can be delivered, all you who live in the earth’s remote regions! For I am God, and I have no peer. 23 I solemnly make this oath—what I say is true and reliable: ‘Surely every knee will bow to me, every tongue will solemnly affirm; 24 they will say about me, “Yes, the Lord is a powerful deliverer.”’” All who are angry at him will cower before him.⁠ 25 All the descendants of Israel will be vindicated by the Lord and will boast in him.⁠

Texts in conversation

Compare Isaiah 45:9 and Romans 9:20

Hebrew Bible · New Testament

Share:

Summary

Romans uses Isaiah’s image of clay arguing with the potter to describe Israel questioning God. In Isaiah, this language describes promised renewal, as they struggled to understand restoration. Paul applies this to Israel’s resistance of God’s purpose.

Passages

Isaiah 45:9

Hebrew Bible
7 I am the one who forms light and creates darkness; the one who brings about peace and creates calamity. I am the Lord, who accomplishes all these things. 8 O sky, rain down from above! Let the clouds send down showers of deliverance! Let the earth absorb it so salvation may grow and deliverance may sprout up along with it. I, the Lord, create it.’” 9 One who argues with his Creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, “What in the world are you doing? Your work lacks skill!” 10 Danger awaits one who says to his father, “What in the world are you fathering?” and to his mother, “What in the world are you bringing forth?” 11 This is what the Lord says, the Holy One of Israel, the one who formed him, concerning things to come: “How dare you question me about my children! How dare you tell me what to do with the work of my own hands!
740–450 BCE (scholarly estimate) Read in Isaiah

Romans 9:20

New Testament
18 So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. 19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 20 But who indeed are you—a mere human being—to talk back to God? Does what is molded say to the molder, “Why have you made me like this?” 21 Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use? 22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction?
55–58 CE (scholarly estimate) Read in Romans

References

"... The question therefore fits well in the context of the historical argument to this point in Romans 9, and Paul responds by “drawing on a traditional metaphor for God’s relationship to creation, and, more specifically, to his people Israel.” Specifically, through this metaphor, Paul argues that Israel has in fact resisted God, but despite Israel’s past disobedience, God is accomplishing his redemptive purposes through and for Israel by unexpected means. In this respect, Paul’s application of the metaphor is again consistent with the potter/clay passages in the prophets, particularly those of Isaiah. J. Ross Wagner points out that the potter passages in Isaiah 29:16/45:9 (particularly the latter) are in the context of restoration promises, continuing: 'Both of these Isaianic passages set the clay’s challenge to the potter in the context of Israel’s confrontation with God over his chosen means of redemption. Israel is portrayed as blind and deaf, doubting God’s wisdom and resisting his appointed means of redemption, either by relying on their own schemes for salvation or by questioning God’s plan of deliverance.' Significantly, the clay is not portrayed as passive in these passages but rather as challenging its maker, serving as a satirical image for Israel’s rebellion and accusations against YHWH. In this context, as with Jeremiah, the potter/clay images in Isaiah do not suggest that YHWH works irresistibly—the very rebellion that has prompted these oracles demonstrates Israel’s capacity to resist. Instead, these passages rebuke the stubbornness of the people, who should submit to their creator rather than resisting him ..."
Jason A. Staples, “Vessels of Wrath and God’s Pathos: Potter/Clay Imagery in Rom 9:20–23,” HTR 115.2 (2022): 1–22.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Isaiah 45:9 and Romans 9:20

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library