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Isaiah

About this book
Chapter 43

1 Now, this is what the Lord says, the one who created you, O Jacob, and formed you, O Israel: “Don’t be afraid, for I will protect you. I call you by name, you are mine. 2 When you pass through the waters, I am with you; when you pass through the streams, they will not overwhelm you.⁠ When you walk through the fire, you will not be burned; the flames will not harm you.⁠ 3 For I am the Lord your God, the Holy One of Israel, your deliverer. I have handed over Egypt as a ransom price, Ethiopia and Seba in place of you. 4 Since you are precious and special in my sight and I love you, I will hand over people in place of you, nations in place of your life. 5 Don’t be afraid, for I am with you. From the east I will bring your descendants; from the west I will gather you. 6 I will say to the north, ‘Hand them over!’ and to the south, ‘Don’t hold any back!’ Bring my sons from distant lands, and my daughters from the remote regions of the earth, 7 everyone who belongs to me, whom I created for my glory, whom I formed—yes, whom I made”. 8 Bring out the people who are blind, even though they have eyes, those who are deaf, even though they have ears! 9 All nations gather together, the peoples assemble. Who among them announced this? Who predicted earlier events for us? Let them produce their witnesses to testify they were right; let them listen and affirm, “It is true.” 10 “You are my witnesses,” says the Lord, “my servant whom I have chosen so that you may consider and believe in me,⁠ and understand that I am he. No god was formed before me, and none will outlive me. 11 I, I am the Lord, and there is no deliverer besides me.⁠ 12 I decreed and delivered and proclaimed, and there was no other god among you.⁠ You are my witnesses,” says the Lord, “that I am God. 13 From this day forward I am he; no one can deliver from my power; I will act, and who can prevent it?” 14 This is what the Lord says, your Protector, the Holy One of Israel: “For your sake I send to Babylon and make them all fugitives, turning the Babylonians’ joyful shouts into mourning songs. 15 I am the Lord, your Holy One, the one who created Israel, your King.” 16 This is what the Lord says, the one who made a road through the sea, a pathway through the surging waters,⁠ 17 the one who led chariots and horses to destruction, together with a mighty army. They fell down, never to rise again; they were extinguished, put out like a burning wick: 18 “Don’t remember these earlier events; don’t recall these former events. 19 “Look, I am about to do something new. Now it begins to happen! Do you not recognize it? Yes, I will make a road in the wilderness and paths in the wastelands. 20 The wild animals honor me, the jackals and ostriches, because I put water in the wilderness and streams in the wastelands to quench the thirst of my chosen people, 21 the people whom I formed for myself, so they might praise me. 22 “But you did not call for me, O Jacob; you did not long for me, O Israel. 23 You did not bring me lambs for your burnt offerings; you did not honor me with your sacrifices. I did not burden you with offerings; I did not make you weary by demanding incense. 24 You did not buy me aromatic reeds; you did not present to me the fat of your sacrifices. Yet you burdened me with your sins; you made me weary with your evil deeds. 25 I, I am the one who blots out your rebellious deeds for my sake;⁠ your sins I do not remember. 26 Remind me of what happened. Let’s debate! You, prove to me that you are right! 27 The father of your nation sinned; your spokesmen rebelled against me. 28 So I defiled your holy princes, and handed Jacob over to destruction, and subjected Israel to humiliating abuse.

Texts in conversation

Compare Isaiah 43:25 and Ezekiel 36:21

Hebrew Bible

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Summary

Isaiah and Ezekiel describe how God follows the same rules of honor and shame that people do. When human disobedience dishonors God, it creates an obligation to act, and forgiveness becomes God’s way of repairing his damaged reputation.

Passages

Isaiah 43:25

Hebrew Bible
24 You did not buy me aromatic reeds; you did not present to me the fat of your sacrifices. Yet you burdened me with your sins; you made me weary with your evil deeds. 25 I, I am the one who blots out your rebellious deeds for my sake; your sins I do not remember. 26 Remind me of what happened. Let’s debate! You, prove to me that you are right!
740–450 BCE (scholarly estimate) Read in Isaiah

Ezekiel 36:21

Hebrew Bible
19 I scattered them among the nations; they were dispersed throughout foreign countries. In accordance with their behavior and their deeds I judged them. 20 But when they arrived in the nations where they went, they profaned my holy name. It was said of them, ‘These are the people of the Lord, yet they have departed from his land.’ 21 I was concerned for my holy reputation, which the house of Israel profaned among the nations where they went. 22 “Therefore say to the house of Israel, ‘This is what the Sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation, which you profaned among the nations where you went. 23 I will magnify my great name that has been profaned among the nations, which you have profaned among them. The nations will know that I am the Lord, declares the Sovereign Lord, when I magnify myself among you in their sight.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... The honor-shame dynamic continues in Yahweh’s invidious comparison of Jerusalem with the notoriously wicked Sodom and fatally rebellious Samaria, both of whom had formerly served as object lessons for Jerusalem. When Yahweh forgives Jerusalem and reestablishes the covenant, her past will continue to shame and humiliate her. The honor-shame dynamic creates both theological and anthropological problems. On the theological side, this conception of God is alien to Western Christians, who are accustomed to thinking of God as unaffected by human actions. Thus it is strange to think that Yahweh feels shamed or somehow diminished because of Jerusalem’s behavior. On the anthropological side, the idea that forgiveness requires a sense of shame is offensive to many readers. One wonders why Jerusalem must carry the baggage of her shameful past into the future ..."
Margaret S. Odell, The Smyth & Helwys Bible Commentary: Ezekiel (Macon, GA: Smyth & Helwys, 2017), 199.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 43:25 and Ezekiel 36:21

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