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Isaiah

About this book

The Lord Is the Master of Human Events

Chapter 41

1 “Listen to me in silence, you coastlands! Let the nations find renewed strength! Let them approach and then speak; let us come together for debate. 2 Who stirs up this one from the east? Who officially commissions him for service? He hands nations over to him and enables him to subdue kings. He makes them like dust with his sword, like windblown straw with his bow. 3 He pursues them and passes by unharmed; he advances with great speed. 4 Who acts and carries out decrees? Who summons the successive generations from the beginning? I, the Lord, am present at the very beginning, and at the very end—I am the one. 5 The coastlands see and are afraid; the whole earth trembles; they approach and come. 6 They help one another; one says to the other, ‘Be strong!’ 7 The craftsman encourages the metalsmith, the one who wields the hammer encourages the one who pounds on the anvil. He says of the welding, ‘It is good’,⁠ and nails it down so it won’t fall over. 8 “You, my servant Israel, Jacob, whom I have chosen,⁠ offspring of Abraham my friend,⁠ 9 you whom I am bringing back from the earth’s extremities and have summoned from the remote regions—I told you, ‘You are my servant.’ I have chosen you and not rejected you. 10 Don’t be afraid, for I am with you! Don’t be frightened, for I am your God! I strengthen you—yes, I help you—yes, I uphold you with my victorious right hand!

11 Look, all who were angry at you will be ashamed and humiliated; your adversaries will be reduced to nothing and perish.⁠ 12 When you will look for your opponents, you will not find them; your enemies will be reduced to absolutely nothing. 13 For I am the Lord your God, the one who takes hold of your right hand, who says to you, ‘Don’t be afraid, I am helping you.’

14 Don’t be afraid, despised, insignificant Jacob, men of Israel. I am helping you,” says the Lord, your Protector, the Holy One of Israel. 15 “Look, I am making you like a sharp threshing sledge, new and double-edged. You will thresh the mountains and crush them; you will make the hills like straw.⁠ 16 You will winnow them and the wind will blow them away; the wind will scatter them. You will rejoice in the Lord; you will boast in the Holy One of Israel. 17 The oppressed and the poor look for water, but there is none; their tongues are parched from thirst. I, the Lord, will respond to their prayers; I, the God of Israel, will not abandon them. 18 I will make streams flow down the slopes and produce springs in the middle of the valleys. I will turn the wilderness into a pool of water and the arid land into springs. 19 I will make cedars, acacias, myrtles, and olive trees grow in the wilderness; I will make evergreens, firs, and cypresses grow together in the arid rift valley. 20 I will do this so people will observe and recognize, so they will pay attention and understand that the Lord’s power has accomplished this, and that the Holy One of Israel has brought it into being.

21 “Present your argument,” says the Lord. “Produce your evidence,” says Jacob’s King. 22 “Let them produce evidence! Let them tell us what will happen! Tell us about your earlier predictive oracles, so we may examine them and see how they were fulfilled. Or decree for us some future events! 23 Predict how future events will turn out, so we might know you are gods. Yes, do something good or something bad, so we might be frightened and in awe. 24 Look, you are nothing, and your accomplishments are nonexistent; the one who chooses to worship you is disgusting.

25 I have stirred up one out of the north and he advances, one from the eastern horizon who prays in my name. He steps on rulers as if they were clay, like a potter treading the clay. 26 Who decreed this from the beginning, so we could know? Who announced it ahead of time, so we could say, ‘He’s correct’? Indeed, none of them decreed it. Indeed, none of them announced it. Indeed, no one heard you say anything! 27 I first decreed to Zion, ‘Look, here’s what will happen!’ I sent a herald to Jerusalem. 28 I look, but there is no one, among them there is no one who serves as an adviser that I might ask questions and receive answers. 29 Look, all of them are nothing, their accomplishments are nonexistent; their metal images lack any real substance.

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Compare Isaiah 41:8 and Mekhilta d'Rabbi Ishmael, Nezikin 18

Hebrew Bible · Rabbinic

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Summary

Isaiah 41:8 calls Abraham God's friend. Rabbinic tradition in the Mekhilta interprets this verse to be about the children of Abraham to show that Israel, and even the convert who joins, are counted among those who love God.

Passages

Isaiah 41:8

Hebrew Bible
7 The craftsman encourages the metalsmith, the one who wields the hammer encourages the one who pounds on the anvil. He says of the welding, ‘It is good’, and nails it down so it won’t fall over.8 “You, my servant Israel, Jacob, whom I have chosen, offspring of Abraham my friend,9 you whom I am bringing back from the earth’s extremities and have summoned from the remote regions—I told you, ‘You are my servant.’ I have chosen you and not rejected you.
740–350 BCE Read in Isaiah

Mekhilta d'Rabbi Ishmael, Nezikin 18

Rabbinic · Halakhic Midrash
1 (Exodus 22:20) "And a stranger you shall not afflict and you shall not oppress him": You shall not afflict him with words and you shall not oppress him in money matters. Do not say to him: "Yesterday you worshipped the deity of Nevo, and (the flesh of) swine is still between your teeth, and you would dare contend with me!" And whence is it derived that if you taunt him he can taunt you in return? From "And a stranger you shall not afflict … for you were strangers in the land of Egypt" 2 — whence R. Nathan derived "Do not attribute a blemish of your own to your neighbor." 3 Beloved are the strangers, for in many places you are exhorted concerning them: "And a stranger you shall not afflict", (Devarim 10:19) "And you shall love the stranger", (Exodus 23:9) "And you have known the soul of the stranger." R. Eliezer says: Because a stranger's past is to his disadvantage, Scripture exhorts concerning him in many places. 4 R. Shimon b. Yochai says: It is written (Judges 5:31) "And His lovers are like the rising of the sun in its might", and it is written (Devarim 10:18) "And He loves the stranger, etc." Now who is greater? One who loves the King or one whom the King loves? Certainly, one whom the King loves. 5 Beloved are the strangers, for by every epithet that Israel is called, the strangers are called. Israelites are called "servants," as it is written (Leviticus 25:55) "For unto Me the children of Israel are servants." And the strangers are called "servants," as it is written (Isaiah 56:6) "… to love the name of the L–rd and to be servants unto Him." Israelites are called "ministers," as it is written (Ibid. 6:6) "And you, 'priests of the L–rd' shall you be called; 'ministers of our G–d' will it be said of you." And the strangers are called "ministers," as it is written (Ibid. 56:6) "… and the strangers who join the L–rd to minister unto Him." Israelites are called "lovers," as it is written (Ibid. 41:8) "the seed of Abraham, My lover." And the strangers are called "lovers" (i.e., beloved), as it is written (Devarim 10:18) "And He loves the stranger." 6 "Covenant" is written of Israel, viz. (Genesis 17:13) "And My covenant (i.e., circumcision) shall be in your flesh." And it is also written of strangers, viz. (Isaiah 56:4) "and they hold fast to My covenant." "Acceptance" is written of Israel, viz. (Exodus 28:38) "for acceptance for them before the L–rd." And "acceptance" is written of strangers, viz. (Isaiah 56:7) "their burnt-offerings and their sacrifices for acceptance upon My altar." "Watching" is written of Israel, viz. (Psalms 121:4) "He neither slumbers nor sleeps, the Watcher of Israel." And "watchers" is written of the strangers, viz. (Ibid. 146:9) "The L–rd watches the strangers." 7 Abraham called himself a stranger, viz. (Genesis 23:4) "A stranger and a sojourner am I with you." David called himself a stranger, viz. (Psalms 119:19) "I am a stranger in the land," and (I Chronicles 29:15) "For we are strangers before You and sojourners as all of our ancestors. As a shadow are our days upon the earth, without a prospect." And it is written (Psalms 39:13) "For a stranger am I with You, a sojourner as all of my ancestors." 8 Beloved are the strangers (i.e., the proselytes), as witness Abraham's not being circumcised until the age of ninety-nine. For if he were circumcised at twenty or thirty, a stranger could become a proselyte only if he were younger than thirty — wherefore the L–rd prolonged commanding him until he was ninety-nine, so as not to bar the door to future proselytes. 9 And thus do you find (the L–rd's esteem for the stranger-proselyte) in the four classes who respond before Him who spoke and brought the world into being, (Isaiah 44:5) "One shall say: 'I am the L–rd's'; another shall call in the name of Yaakov; another shall mark his arm 'of the L–rd'; and in the name of Israel he shall be called": "I am the L–rd's" — these are the fearers of Heaven, untainted by sin. "another shall call in the name of Yaakov" — these are the minors (who died in childhood), the sons of the wicked in Israel. "another shall mark his arm 'of the L–rd'" — these are the penitents. "and in the name of Israel he shall be called — these are the righteous strangers (i.e., the proselytes).

References

"... This fascinating text exploits the ambiguity of the Hebrew version of Isaiah 41.8, which reads, ‘the seed of Abraham, my beloved/who loves me’, opting for the latter interpretive choice of ‘the seed of Abraham’ as the subject of the verb. Not only that, the Sages read the text as referring to the seed of Abraham as the collective ‘lover’ of God, not to Abraham in the singular. And even more – the Sages then apply this text to converts, calling them ‘Israel’! ..."
Ruth Sheridan, The Figure of Abraham in John 8: Text and Intertext, LNTS 619 (London: T&T Clark, 2020), 209.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 41:8 and Mekhilta d'Rabbi Ishmael, Nezikin 18

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