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Isaiah

About this book
Chapter 33

1 The destroyer is as good as dead, you who have not been destroyed! The deceitful one is as good as dead, the one whom others have not deceived! When you are through destroying, you will be destroyed; when you finish deceiving, others will deceive you! 2 Lord, be merciful to us! We wait for you. Give us strength each morning. Deliver us when distress comes. 3 The nations run away when they hear a loud noise; the nations scatter when you spring into action! 4 Your plunder disappears as if locusts were eating it; they swarm over it like locusts.⁠ 5 The Lord is exalted, indeed, he lives in heaven; he fills Zion with justice and fairness. 6 He is your constant source of stability; he abundantly provides safety and great wisdom; he gives all this to those who fear him. 7 Look, ambassadors cry out in the streets; messengers sent to make peace weep bitterly. 8 Highways are empty; there are no travelers. Treaties are broken; witnesses are despised, human life is treated with disrespect. 9 The land dries up and withers away; the forest of Lebanon shrivels up and decays. Sharon is like the arid rift valley; Bashan and Carmel are parched. 10 “Now I will rise up,” says the Lord. “ Now I will exalt myself; now I will magnify myself. 11 You conceive straw, you give birth to chaff; your breath is a fire that destroys you. 12 The nations will be burned to ashes; like thorn bushes that have been cut down, they will be set on fire. 13 You who are far away, listen to what I have done! You who are close by, recognize my strength.” 14 Sinners are afraid in Zion; panic grips the godless. They say, “Who among us can coexist with destructive fire? Who among us can coexist with unquenchable fire?”⁠ 15 The one who lives uprightly and speaks honestly, the one who refuses to profit from oppressive measures and rejects a bribe, the one who does not plot violent crimes and does not seek to harm others— 16 this is the person who will live in a secure place; he will find safety in the rocky, mountain strongholds; he will have food and a constant supply of water. 17 You will see a king in his splendor; you will see a wide land. 18 Your mind will recall the terror you experienced, and you will ask yourselves, “Where is the scribe? Where is the one who weighs the money? Where is the one who counts the towers?”⁠ 19 You will no longer see a defiant people whose language you do not comprehend, whose derisive speech you do not understand. 20 Look at Zion, the city where we hold religious festivals! You will see Jerusalem, a peaceful settlement, a tent that stays put; its stakes will never be pulled up; none of its ropes will snap in two. 21 Instead the Lord will rule there as our mighty king. Rivers and wide streams will flow through it; no war galley will enter; no large ships will sail through.⁠ 22 For the Lord, our ruler, the Lord, our commander, the Lord, our king—he will deliver us. 23 Though at this time your ropes are slack, the mast is not secured, and the sail is not unfurled, at that time you will divide up a great quantity of loot; even the lame will drag off plunder. 24 No resident of Zion will say, “I am ill”; the people who live there will have their sin forgiven.

Texts in conversation

Compare Isaiah 33:18 and 1 Corinthians 1:20

Hebrew Bible · New Testament

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Summary

In 1 Corinthians, Paul uses a rhetorical question from Isaiah that criticizes relying on human wisdom. In Isaiah, the disappearance of the scribe depicts the end of oppressive power and false security. Paul uses this to challenge intellectual pride.

Passages

Isaiah 33:18

Hebrew Bible
16 this is the person who will live in a secure place; he will find safety in the rocky, mountain strongholds; he will have food and a constant supply of water. 17 You will see a king in his splendor; you will see a wide land. 18 Your mind will recall the terror you experienced, and you will ask yourselves, “Where is the scribe? Where is the one who weighs the money? Where is the one who counts the towers?” 19 You will no longer see a defiant people whose language you do not comprehend, whose derisive speech you do not understand. 20 Look at Zion, the city where we hold religious festivals! You will see Jerusalem, a peaceful settlement, a tent that stays put; its stakes will never be pulled up; none of its ropes will snap in two.
740–450 BCE (scholarly estimate) Read in Isaiah

1 Corinthians 1:20

New Testament
18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise, and I will thwart the cleverness of the intelligent.” 20 Where is the wise man? Where is the expert in the Mosaic law? Where is the debater of this age? Has God not made the wisdom of the world foolish? 21 For since in the wisdom of God the world by its wisdom did not know God, God was pleased to save those who believe by the foolishness of preaching. 22 For Jews demand miraculous signs and Greeks ask for wisdom,
55–57 CE (scholarly estimate) Read in 1 Corinthians

References

"... the presence of Scripture is more evident within this portion of Paul’s writing than has hitherto been realised. Isaiah 29:14 in 1 Corinthians 1:19, Jeremiah 9:23 [24] in 1:31, Job 5:13 in 3:19, and Psalm 94:11 [93:11] in 3:20 should all be considered citations. It affirms that Isaiah 40:13 is a citation in 2:16 when an author’s perspective is considered, but it indicates that it may be perceived differently from a Corinthian reader’s perspective. The thesis also asserts that Isaiah 64:3 [64:4] is what is most likely cited within 2:9. The study proposes the presence of two allusions: Jeremiah 9:22 [23] in 1:26–29 and Isaiah 65:17 in 2:9. Finally, it contends that six Scriptural echoes play a role in Paul’s argument in this passage: Isaiah 33:18 in 1:20, Isaiah 28:16 in 1:21–24, Zechariah 4:6 in 2:3–5, Daniel 2:19–23 in 2:6–8, 10–11, Isaiah 5:1–7 in 3:6–9, Isaiah 3:3 in 3:10, and Malachi 3:2–3 in 3:12–15. As a result, this work contends that Paul used Scripture consciously or unconsciously to communicate a significant portion of his argument ..."
H. H. Drake Williams III, “The Wisdom of the Wise: The Presence and Function of Scripture in 1 Cor. 1:18–3:23,” TynBul 52.2 (2001): 315–317.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 33:18 and 1 Corinthians 1:20

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