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Isaiah

About this book
Chapter 3

1 Look, the Sovereign Lord of Heaven’s Armies is about to remove from Jerusalem and Judah every source of security, including all the food and water, 2 the mighty men and warriors, judges and prophets, omen readers and leaders,⁠ 3 captains of groups of 50, the respected citizens, advisers and those skilled in magical arts, and those who know incantations. 4 The Lord says, “I will make youths their officials; malicious young men will rule over them. 5 The people will treat each other harshly; men will oppose each other; neighbors will fight. Youths will proudly defy the elderly and riffraff will challenge those who were once respected. 6 Indeed, a man will grab his brother right in his father’s house and say, ‘You own a coat—you be our leader! This heap of ruins will be under your control.’ 7 At that time the brother will shout, ‘I am no doctor, I have no food or coat in my house; don’t make me a leader of the people!’” 8 Jerusalem certainly stumbles, Judah falls, for their words and their actions offend the Lord; they rebel against his royal authority. 9 The look on their faces testifies to their guilt; like the people of Sodom they openly boast of their sin. Woe to them! For they bring disaster on themselves. 10 Tell the innocent it will go well with them, for they will be rewarded for what they have done.⁠ 11 Woe to the wicked sinners! For they will get exactly what they deserve. 12 Oppressors treat my people cruelly; creditors rule over them. My people, your leaders mislead you; they give you confusing directions. 13 The Lord takes his position to judge; he stands up to pass sentence on his people. 14 The Lord comes to pronounce judgment on the leaders of his people and their officials. He says, “It is you who have ruined the vineyard! You have stashed in your houses what you have stolen from the poor. 15 Why do you crush my people and grind the faces of the poor?” The Sovereign Lord of Heaven’s Armies has spoken. 16 The Lord says, “The women of Zion are proud. They walk with their heads high and flirt with their eyes.⁠ They skip along and the jewelry on their ankles jingles. 17 So the Lord will afflict the foreheads of Zion’s women with skin diseases; the Lord will make the front of their heads bald.” 18 At that time the Lord will remove their beautiful ankle jewelry, neck ornaments, crescent-shaped ornaments,⁠ 19 earrings, bracelets, veils, 20 headdresses, ankle ornaments, sashes, sachets, amulets, 21 rings, nose rings, 22 festive dresses, robes, shawls, purses, 23 garments, vests, head coverings, and gowns. 24 A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner’s brand will replace beauty. 25 Your men will fall by the sword, your strong men will die in battle.⁠ 26 Her gates will mourn and lament; deprived of her people, she will sit on the ground.

Texts in conversation

Compare Isaiah 3:10 and Matthew 7:2

Hebrew Bible · New Testament

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Summary

In Matthew, Jesus follows a Jewish tradition of measure-for-measure, where judgment is returned in the same way it is given. This echoes Isaiah, which contrasts the judgment of the innocent and the unrighteous by saying that each will be judged fairly.

Passages

Isaiah 3:10

Hebrew Bible
8 Jerusalem certainly stumbles, Judah falls, for their words and their actions offend the Lord; they rebel against his royal authority. 9 The look on their faces testifies to their guilt; like the people of Sodom they openly boast of their sin. Woe to them! For they bring disaster on themselves. 10 Tell the innocent it will go well with them, for they will be rewarded for what they have done. 11 Woe to the wicked sinners! For they will get exactly what they deserve. 12 Oppressors treat my people cruelly; creditors rule over them. My people, your leaders mislead you; they give you confusing directions.
740–450 BCE (scholarly estimate) Read in Isaiah

Matthew 7:2

New Testament
1 “Do not judge so that you will not be judged. 2 For by the standard you judge you will be judged, and the measure you use will be the measure you receive. 3 Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own? 4 Or how can you say to your brother, ‘Let me remove the speck from your eye,’ while there is a beam in your own?
70–90 CE (scholarly estimate) Read in Matthew

References

"... The subject of φάγονται must still be Judea, from 3:8. Justin (Dial. 17; 133; 136; 137) saw the Jewish rejecters of Jesus in 3:9–10. To translate רשׁע manuscript G used another favorite that he often drew on when at a loss: ἀνόμῳ. Its twenty instances in G translate 14 different Hebrew words, but it does not appear in the Pentateuch. Origen (Commentary on Matthew 13.30) saw in 3:10-11 a warning for judgement day. He quoted the clause “according to the works of our own hands shall it happen unto us” as a parallel to Matthew 7:2 ..."
Ken M. Penner, Septuagint Commentary Series: Isaiah (Leiden: Brill, 2021), 371.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 3:10 and Matthew 7:2

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