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Isaiah

About this book
Chapter 29

1 Ariel is as good as dead—Ariel, the town David besieged! Keep observing your annual rituals; celebrate your festivals on schedule. 2 I will threaten Ariel, and she will mourn intensely and become like an altar hearth before me. 3 I will lay siege to you on all sides;⁠ I will besiege you with troops; I will raise siege works against you. 4 You will fall; while lying on the ground you will speak; from the dust where you lie, your words will be heard. Your voice will sound like a spirit speaking from the underworld; from the dust you will chirp as if muttering an incantation. 5 But the horde of invaders will be like fine dust, the horde of tyrants like chaff that is blown away. It will happen suddenly, in a flash. 6 Judgment will come from the Lord of Heaven’s Armies, accompanied by thunder, earthquake, and a loud noise, by a strong gale, a windstorm, and a consuming flame of fire. 7 It will be like a dream, a night vision. There will be a horde from all the nations that fight against Ariel, those who attack her and her stronghold and besiege her. 8 It will be like a hungry man dreaming that he is eating, only to awaken and find that his stomach is empty. It will be like a thirsty man dreaming that he is drinking, only to awaken and find that he is still weak and his thirst unquenched. So it will be for the horde from all the nations that fight against Mount Zion. 9 You will be shocked and amazed! You are totally blind! They are drunk, but not because of wine; they stagger, but not because of beer. 10 For the Lord has poured out on you a strong urge to sleep deeply. He has shut your eyes (you prophets), and covered your heads (you seers). 11 To you this entire prophetic revelation is like words in a sealed scroll. When they hand it to one who can read and say, “Read this,” he responds, “I can’t, because it is sealed.” 12 Or when they hand the scroll to one who can’t read and say, “Read this,” he says, “I can’t read.” 13 The Lord says, “These people draw near to me with their mouth; with their lips they say wonderful things about me, but their hearts are far from me26.⁠ Their worship consists of nothing but man-made ritual. 14 Therefore I will again do an amazing thing for these people—an absolutely extraordinary deed. Wise men will have nothing to say, the sages will have no explanations.” 15 Those who try to hide their plans from the Lord are as good as dead, who do their work in secret and boast, “Who sees us? Who knows what we’re doing?” 16 Your thinking is perverse! Should the potter be regarded as clay? Should the thing made say about its maker, “He didn’t make me”? Or should the pottery say about the potter, “He doesn’t understand”? 17 In just a very short time Lebanon will turn into an orchard, and the orchard will be considered a forest. 18 At that time the deaf will be able to hear words read from a scroll, and the eyes of the blind will be able to see through deep darkness. 19 The downtrodden will again rejoice in the Lord; the poor among humankind will take delight in the Holy One of Israel. 20 For tyrants will disappear, those who taunt will vanish, and all those who love to do wrong will be eliminated— 21 those who bear false testimony against a person, who entrap the one who arbitrates at the city gate and deprive the innocent of justice by making false charges. 22 So this is what the Lord, the one who delivered Abraham,⁠ has said to the family of Jacob: “Jacob will no longer be ashamed; their faces will no longer show their embarrassment. 23 For when they see their children, whom I will produce among them, they will honor my name. They will honor the Holy One of Jacob; they will respect the God of Israel. 24 Those who stray morally will gain understanding; those who complain will acquire insight.

Texts in conversation

Compare Genesis 12:1 and Isaiah 29:22

Hebrew Bible

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Summary

Isaiah 29 refers to Abraham having been redeemed or rescued, a detail not found in the Genesis narrative but that later interpreters, including Isaiah, read into Genesis 12, where Abraham is told to leave his country and family.

Passages

Genesis 12:1

Hebrew Bible
1 Now the Lord said to Abram, “Go out from your country, your relatives, and your father’s household to the land that I will show you. 2 Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. 3 I will bless those who bless you, but the one who treats you lightly I must curse, so that all the families of the earth may receive blessing through you.” 4 So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)
750–400 BCE (scholarly estimate) Read in Genesis

Isaiah 29:22

Hebrew Bible
20 For tyrants will disappear, those who taunt will vanish, and all those who love to do wrong will be eliminated— 21 those who bear false testimony against a person, who entrap the one who arbitrates at the city gate and deprive the innocent of justice by making false charges. 22 So this is what the Lord, the one who delivered Abraham, has said to the family of Jacob: “Jacob will no longer be ashamed; their faces will no longer show their embarrassment. 23 For when they see their children, whom I will produce among them, they will honor my name. They will honor the Holy One of Jacob; they will respect the God of Israel. 24 Those who stray morally will gain understanding; those who complain will acquire insight.
740–450 BCE (scholarly estimate) Read in Isaiah

References

"... Whether Abraham was an idol maker's son who rebelled, or an astronomer whose research led him to conclude that there is only one God, interpreters could safely conclude that Abraham's new ideas about God would not have been acceptable to the Chaldeans. That was why God began by telling Abraham to "go forth from your country and from your kindred" (Genesis 12:1). Yet there was another side to this tradition. It held that Abraham did not just casually leave his homeland, but that God had in fact rescued him from the hands of his own countrymen. Support for this idea was found elsewhere in the Bible ... "Redeemed" means not only "bought back," but "ransomed" or "rescued from captivity." These words of Isaiah [29] might thus be seen to suggest that, in telling Abraham to leave Ur, God had in fact rescued him, taking him out of some difficult or dangerous situation. It was not hard for ancient interpreters to imagine such a scene (especially since many Jews in later times—including the interpreters' own days—had found themselves in just such a position ..."
James L. Kugel, The Bible as It Was (Cambridge, MA: Harvard University Press, 1998), 141–142.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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  • Please cross reference Jubilees 12:22

    Caroline Bigelow, March 18, 2025

Genesis 12:1 and Isaiah 29:22

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