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Isaiah

About this book
Chapter 26

1 At that time this song will be sung in the land of Judah: “We have a strong city! The Lord’s deliverance, like walls and a rampart, makes it secure. 2 Open the gates so a righteous nation can enter—one that remains trustworthy. 3 You keep completely safe the people who maintain their faith, for they trust in you. 4 Trust in the Lord from this time forward, even in Yah, the Lord, an enduring protector! 5 Indeed, the Lord knocks down those who live in a high place, he brings down an elevated town; he brings it down to the ground, he throws it down to the dust. 6 It is trampled underfoot by the feet of the oppressed, by the soles of the poor.” 7 The way of the righteous is level, the path of the righteous that you prepare is straight. 8 Yes, as your judgments unfold, O Lord, we wait for you. We desire your fame and reputation to grow.⁠ 9 I look for you during the night; my spirit within me seeks you at dawn; for when your judgments come upon the earth, those who live in the world learn about justice.⁠ 10 If the wicked are shown mercy, they do not learn about justice. Even in a land where right is rewarded, they act unjustly; they do not see the Lord’s majesty revealed.⁠ 11 O Lord, you are ready to act, but they don’t even notice. They will see and be put to shame by your angry judgment against humankind; yes, fire will consume your enemies. 12 O Lord, you make us secure, for even all we have accomplished you have done for us. 13 O Lord, our God, masters other than you have ruled us, but we praise your name alone. 14 The dead do not come back to life, the spirits of the dead do not rise.⁠ That is because you came in judgment and destroyed them, you wiped out all memory of them.⁠ 15 You have made the nation larger, O Lord; you have made the nation larger and revealed your splendor; you have extended all the borders of the land. 16 O Lord, in distress they looked for you; they uttered incantations because of your discipline.⁠ 17 As when a pregnant woman gets ready to deliver and strains and cries out because of her labor pains, so were we because of you, O Lord. 18 We were pregnant, we strained, we gave birth, as it were, to wind. We cannot produce deliverance on the earth; no people are born to populate the world. 19 Your dead will come back to life;⁠ your corpses will rise up. Wake up and shout joyfully, you who live in the dust!32⁠ For you will grow like plants drenched with the morning dew, and the earth will bring forth its dead spirits.⁠ 20 Go, my people! Enter your inner rooms! Close your doors behind you! Hide for a little while, until his angry judgment is over.⁠ 21 For look, the Lord is coming out of the place where he lives to punish the sin of those who live on the earth.⁠ The earth will display the blood shed on it; it will no longer cover up its slain.

Texts in conversation

Compare KTU 1.22 I:5 and Isaiah 26:19

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Isaiah's promise that the dead will rise may build on Ugaritic language for renewed life among the dead, turning an older image into hope for God's people.

Passages

KTU 1.22 I:5

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
[…] […] here is your son, here […] your son's son in your place; here the [hero] […] your hand; the little one will kiss your lips. There shoulder by shoulder are the brothers whom El raised up […]. There […] the name of El, the men […] the name of El, the heroes. There Tmq, the Rephaite of Baal, the soldier of Baal and the soldier of Anat. There Yhpn the mighty, the prince, the eternal king. When Anat goes hunting, […] the birds of the sky. Oxen are slaughtered, sheep as well; bulls are felled and fatted rams, year-old calves, lambs, […] kids. Like silver […] olives, gold […] […] the table […] […] kings. For a day he pours wine of Tmk, must, wine of rulers, wine of […] […] wine […] of Lebanon, […] must that El has cultivated.
1350–1185 BCE (scholarly estimate) Read in KTU

Isaiah 26:19

Hebrew Bible
15 You have made the nation larger, O Lord; you have made the nation larger and revealed your splendor; you have extended all the borders of the land. 16 O Lord, in distress they looked for you; they uttered incantations because of your discipline. 17 As when a pregnant woman gets ready to deliver and strains and cries out because of her labor pains, so were we because of you, O Lord. 18 We were pregnant, we strained, we gave birth, as it were, to wind. We cannot produce deliverance on the earth; no people are born to populate the world. 19 Your dead will come back to life; your corpses will rise up. Wake up and shout joyfully, you who live in the dust!32 For you will grow like plants drenched with the morning dew, and the earth will bring forth its dead spirits.
740–450 BCE (scholarly estimate) Read in Isaiah

References

“... The language of Yahweh’s overcoming death (Hosea 13:14, 14:2; Isaiah 25:8; Song of Songs 8:6; 1 Corinthians 15:54-55; Revelation 12:4; see pp. 277-304) has a Northwest Semitic antecedent in Baal’s struggle against Death (Mot) in KTU 1.5-1.6. [...] Furthermore, the theme of Baal’s return to life and overcoming Death in 1.6 III and VI and 1.17 V 25-26, and perhaps the “rising(?)” (qym) of the dead in KTU 1.22 I 5 [...] These notions in part laid the basis for the motif of Yahweh’s “bringing back to life” as a metaphor for preventing the death of the living (pp. 270-79, 285-89), and for the specific use of *qwm for divine help in Hosea 6:2. The lan­ guage of the individual’s “rising to life from death” appears to have been applied to the nation in exile (Ezekiel 37:1-14; pp. 293-97). In turn, this metaphor laid the foundation for expressing individual resur­ rection in Daniel 12:2 (pp. 338-43 and Isaiah 26:19 (pp. 297-305). The development is especially clear in the case of the latter passage, as it uses the verb *qwm, “to rise,” to describe resurrection. ...”
Mark S. Smith and Elizabeth M. Bloch-Smith, “Death and Afterlife in Ugarit and Israel,” JAOS 108 (1988): 283.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.22 I:5 and Isaiah 26:19

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