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Isaiah

About this book
Chapter 2

1 Here is the message about Judah and Jerusalem that was revealed to Isaiah son of Amoz. 2 In future days the mountain of the Lord’s temple will endure as the most important of mountains and will be the most prominent of hills.⁠ All the nations will stream to it;⁠ 3 many peoples will come and say, “Come, let us go up to the Lord’s mountain, to the temple of the God of Jacob, so he can teach us his requirements, and we can follow his standards.”⁠ For Zion will be the center for moral instruction; the Lord’s message will issue from Jerusalem. 4 He will judge disputes between nations; he will settle cases for many peoples. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not take up the sword against other nations, and they will no longer train for war.⁠ 5 O descendants of Jacob, come, let us walk in the Lord’s guiding light. 6 Indeed, O Lord, you have abandoned your people, the descendants of Jacob. For diviners from the east are everywhere; they consult omen readers like the Philistines do. Plenty of foreigners are around. 7 Their land is full of gold and silver; there is no end to their wealth. Their land is full of horses; there is no end to their chariots.⁠ 8 Their land is full of worthless idols; they worship the product of their own hands, what their own fingers have fashioned.⁠ 9 Men bow down to them in homage, they lie flat on the ground in worship. Don’t spare them! 10 Go up into the rocky cliffs, hide in the ground. Get away from the dreadful judgment of the Lord, from his royal splendor! 11 Proud men will be brought low, arrogant men will be humiliated; the Lord alone will be exalted in that day. 12 Indeed, the Lord of Heaven’s Armies has planned a day of judgment for all the high and mighty for all who are proud—they will be humiliated; 13 for all the cedars of Lebanon that are so high and mighty, for all the oaks of Bashan,⁠ 14 for all the tall mountains, for all the high hills, 15 for every high tower, for every fortified wall, 16 for all the large ships, for all the impressive ships. 17 Proud men will be humiliated, arrogant men will be brought low; the Lord alone will be exalted in that day. 18 The worthless idols will be completely eliminated. 19 They will go into caves in the rocky cliffs and into holes in the ground trying to escape the dreadful judgment of the Lord and his royal splendor, when he rises up to terrify the earth. 20 At that time men will throw their silver and gold idols, which they made for themselves to worship, into the caves where rodents and bats live, 21 so they themselves can go into the crevices of the rocky cliffs and the openings under the rocky overhangs, trying to escape the dreadful judgment of the Lord and his royal splendor, when he rises up to terrify the earth. 22 Stop trusting in human beings, whose life’s breath is in their nostrils. For why should they be given special consideration?

Texts in conversation

Compare Genesis 11:4 and Isaiah 2:2

Hebrew Bible

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Summary

Isaiah reverses the Tower of Babel story into a vision of hope, using the same language of collective journey and reaching the highest point, but now the nations ascend to learn from God rather than to challenge him.

Passages

Genesis 11:4

Hebrew Bible
1 The whole earth had a common language and a common vocabulary. 2 When the people moved eastward, they found a plain in Shinar and settled there. 3 Then they said to one another, “Come, let’s make bricks and bake them thoroughly.” (They had brick instead of stone and tar instead of mortar.) 4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves. Otherwise we will be scattered across the face of the entire earth.”
750–400 BCE (scholarly estimate) Read in Genesis

Isaiah 2:2

Hebrew Bible
2 In future days the mountain of the Lord’s temple will endure as the most important of mountains and will be the most prominent of hills. All the nations will stream to it; 3 many peoples will come and say, “Come, let us go up to the Lord’s mountain, to the temple of the God of Jacob, so he can teach us his requirements, and we can follow his standards.” For Zion will be the center for moral instruction; the Lord’s message will issue from Jerusalem. 4 He will judge disputes between nations; he will settle cases for many peoples. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not take up the sword against other nations, and they will no longer train for war.
740–450 BCE (scholarly estimate) Read in Isaiah

References

"... Isaiah shaped his prophecy according to the story in Genesis 11. The story of the tower opened with the image of humanity's unification after the Flood — "Everyone on earth had the same language and the same words" (Genesis 11:1) — and their departure for their common journey — "they migrated from the east" (verse 2). Isaiah's prophecy, in a mirror-image of that story, assumes the existence of different nations, all of whom depart from their various locations toward a common destination: "And the nations shall flow towards it." In both story and prophecy, the people voice their initiative and encourage one another, saying, "Come, let us build us a city, and a tower with its head in the heavens" (Genesis 11:4); "Come, let us go up to the Mount of the Lord, to the House of the God of Jacob" (Isaiah 2:3). Both groups want to reach the uppermost point: the top of the tower that will touch the heavens, or the summit of the highest mountain that towers above the hills. But here we arrive at the enormous difference between the two endeavors: in Genesis 11 the people aim to make a name for themselves, to be like God; in Isaiah, the people wish to learn from God and walk in His ways. ..."
Avigdor Shinan and Yair Zakovitch, From Gods to God: How the Bible Debunked, Suppressed, or Changed Ancient Myths and Legends, trans. Valerie Zakovitch (Lincoln, NE: University of Nebraska, 2012), 86.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 11:4 and Isaiah 2:2

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