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Epistle to the Ephesians

About this book

Ignatius on the Star and the Three Hidden Mysteries

Chapter 19

1 And the virginity of Mary and her giving birth were hidden from the prince of this world, as was the death of the Lord: three mysteries meant to be shouted aloud, which were accomplished in the silence of God. 2 How, then, were they revealed to the ages? A star shone in the sky brighter than all the stars; its light was beyond words, and its strangeness caused amazement;⁠ and all the other stars, with the sun and moon, formed a chorus around the star, but the star itself far outshone them all; and people were perplexed about where this strange sight, so unlike the others, had come from. 3 From then on all sorcery and every spell was broken, the ignorance of wickedness vanished, and the ancient kingdom was torn down, when God appeared in human form to bring the newness of eternal life; and what had been completed in the plan of God began to take effect. From then on everything was in turmoil, because the destruction of death had been set in motion.

Texts in conversation

Compare Ignatius, Epistle to the Ephesians 19:2 and Gospel of Philip 9:31

Early Christian · Nag Hammadi

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Summary

The Epistle to the Ephesians and the Gospel of Philip connect Jesus' birth with a light that reveals what was hidden. Philip places that light beside the Father's union with a virgin, linking the sign of Jesus' arrival with its image of marriage.

Passages

Ignatius, Epistle to the Ephesians 19:2

Early Christian
2 How, then, were they revealed to the ages? A star shone in the sky brighter than all the stars; its light was beyond words, and its strangeness caused amazement; and all the other stars, with the sun and moon, formed a chorus around the star, but the star itself far outshone them all; and people were perplexed about where this strange sight, so unlike the others, had come from.
107–117 CE (scholarly estimate) Read in Ignatius, Epistle to the Ephesians

Gospel of Philip 9:31

Nag Hammadi
It is truly appropriate to speak concerning a symbolic image. The All-Father united with the virgin who descended, and a fire illumined him. It was on that day that he revealed the great bridal chamber. This was the reason that his body came into existence. It was on that day that he emerged from the bridal chamber like one who had come into existence from the bridegroom and the bride. This is how Jesus founded all things inside himself, by means of these, and each disciple must enter, entering into his rest. Adam came into existence from two virgins, from the Spirit, and from the virgin Earth. This is why Christ was born from a virgin, in order that he could cure the fall that had occurred in the beginning.
180–250 CE (scholarly estimate) Read in the Gospel of Philip

References

“... 82a. Truly, it is necessary to utter a mystery. The Father of the All united with the virgin who had fallen. And a fiery (star) shone forth for him that day and revealed the great bridal chamber. Because of this (it holds true): on that day his body came into being. He left the bridal chamber. - As the one who came into being from the bridegroom and the bride, so Jesus established everything in it through these. 82b. And it is necessary that each one of the disciples enter into his rest. [...] 53. Cf. Ignatius, Eph. 19.2. ...”
Hans-Martin Schenke, “The Gospel of Philip,” in New Testament Apocrypha, Volume 1: Gospels and Related Writings, ed. Wilhelm Schneemelcher and R. McL. Wilson (Cambridge: James Clarke, 1991), 198, 208.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ignatius, Epistle to the Ephesians 19:2 and Gospel of Philip 9:31

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