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Hosea

About this book
Chapter 8

1 Sound the alarm! An eagle looms over the temple of the Lord! For they have broken their covenant with me and have rebelled against my law. 2 Israel cries out to me, “My God, we acknowledge you!” 3 But Israel has rejected what is morally good; so an enemy will pursue him. 4 They enthroned kings without my consent. They appointed princes but I did not know*.⁠ They made idols out of their silver and gold, but they will be destroyed! 5 O Samaria, he has rejected your calf idol. My anger burns against them! They will not survive much longer without being punished, even though they are Israelites! 6 That idol was made by a workman—it is not God! The calf idol of Samaria will be broken to bits. 7 They sow the wind, and so they will reap the whirlwind! The stalk does not have any standing grain; it will not produce any flour. Even if it were to yield grain, foreigners would swallow it all up. 8 Israel will be swallowed up among the nations; they will be like a worthless piece of pottery.⁠ 9 They have gone up to Assyria, like a wild donkey that wanders off. Ephraim has hired prostitutes as lovers. 10 Even though they have hired lovers among the nations, I will soon gather them together for judgment. Then they will begin to waste away under the oppression of a mighty king. 11 Although Ephraim has built many altars for sin offerings, these have become altars for sinning.⁠ 12 I spelled out my law for him in great detail, but they regard it as something totally unknown to them. 13 They offer up sacrificial gifts to me and eat the meat, but the Lord does not accept their sacrifices. Soon he will remember their wrongdoing; he will punish their sins, and they will return to Egypt.⁠ 14 Israel has forgotten his Maker and built royal palaces, and Judah has built many fortified cities. But I will send fire on their cities; it will consume their royal citadels.

Texts in conversation

Compare Hosea 8:13 and Jeremiah 14:10

Hebrew Bible

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Summary

Hosea and Jeremiah both reject sacrifices that attempt to hide disobedience. Jeremiah echoes Hosea’s language, then later reverses it, using the same words to describe promises of future forgiveness.

Passages

Hosea 8:13

Hebrew Bible
11 Although Ephraim has built many altars for sin offerings, these have become altars for sinning. 12 I spelled out my law for him in great detail, but they regard it as something totally unknown to them. 13 They offer up sacrificial gifts to me and eat the meat, but the Lord does not accept their sacrifices. Soon he will remember their wrongdoing; he will punish their sins, and they will return to Egypt. 14 Israel has forgotten his Maker and built royal palaces, and Judah has built many fortified cities. But I will send fire on their cities; it will consume their royal citadels.
600–501 BCE (scholarly estimate) Read in Hosea

Jeremiah 14:10

Hebrew Bible
8 You have been the object of Israel’s hopes. You have saved them when they were in trouble. Why have you become like a resident foreigner in the land? Why have you become like a traveler who only stops in to spend the night? 9 Why should you be like someone who is helpless, like a champion who cannot save anyone? You are indeed with us, and we belong to you. Do not abandon us!” 10 Then the Lord spoke about these people. “They truly love to go astray. They cannot keep from running away from me. So I am not pleased with them. I will now call to mind the wrongs they have done and punish them for their sins.” 11 Then the Lord said to me, “Do not pray for good to come to these people! 12 Even if they fast, I will not hear their cries for help. Even if they offer burnt offerings and grain offerings, I will not accept them. Instead, I will kill them through wars, famines, and plagues.”
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... Another syntactic chiasmus like the one in verse 33, reversing the wording and thought of Jeremiah 14:10; also Hosea 8:13. This is the really new element in the new covenant, finding expression elsewhere in Jeremiah and the prophets after him (33:8; 50:20; Ezekiel 36:22-32; Isaiah 43:25; 44:22; 55:7). Yahweh is merciful and gracious, according to the divine self-asseveration of Exodus 34:6-7, and one who forgives iniquity, transgression, and sin, yet at the same time a God who will not clear the guilty, punishing offenders to the third and fourth generation (compare Jeremiah 32:18). Only recently Yahweh offered to pardon Jerusalem if just one righteous man could be found ..."
Jack R. Lundbom, Jeremiah 21-36: A New Translation with Introduction and Commentary, AB 21B (New York: Doubleday, 2004), 470.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Hosea 8:13 and Jeremiah 14:10

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