Go to Related Reading
About this book

Hosea

About this book
Chapter 2

1 “Then you will call your brother, ‘My People’ (Ammi)! You will call your sister, ‘Pity’ (Ruhamah)! 2 “Plead earnestly with your mother (for she is not my wife, and I am not her husband), so that she might put an end to her adulterous lifestyle and turn away from her sexually immoral behavior. 3 Otherwise, I will strip her naked and expose her like she was when she was born. I will turn her land into a wilderness and make her country a parched land, so that I might kill her with thirst. 4 I will have no pity on her children because they are children conceived in adultery. 5 For their mother has committed adultery; she who conceived them has acted shamefully. For she said, ‘I will seek out my lovers; they are the ones who give me my bread and my water, my wool, my flax, my olive oil, and my wine.’ 6 “Therefore, I will soon fence her in with thorns; I will wall her in so that she cannot find her way. 7 Then she will pursue her lovers, but she will not catch them; she will seek them, but she will not find them.⁠ Then she will say, ‘I will go back to my husband, because I was better off then than I am now.’⁠ 8 “Yet until now she has refused to acknowledge that I was the one who gave her the grain, the new wine, and the olive oil; and that it was I who lavished on her the silver and gold—that⁠ they used in worshiping Baal!⁠ 9 Therefore, I will take back my grain during the harvest time and my new wine when it ripens; I will take away my wool and my flax that I had provided in order to clothe her. 10 Soon I will expose her lewd nakedness in front of her lovers, and no one will be able to rescue her from me! 11 I will put an end to all her celebrations: her annual religious festivals, monthly new moon celebrations, and weekly Sabbath festivities—all her appointed festivals. 12 I will destroy her vines and fig trees, about which she said, ‘These are my wages for prostitution that my lovers gave to me!’ I will turn her cultivated vines and fig trees into an uncultivated thicket, so that wild animals will devour them. 13 I will punish her for the festival days when she burned incense to the Baal idols; she adorned herself with earrings and jewelry, and went after her lovers, but she forgot me!” says the Lord. 14 “However, in the future I will allure her; I will lead her back into the wilderness and speak tenderly to her.⁠ 15 From there I will give back her vineyards to her and turn the ‘Valley of Trouble’ into an ‘Opportunity for Hope.’ There she will sing as she did when she was young, when she came up from the land of Egypt.⁠ 16 At that time,” declares the Lord, “you will call me, ‘My husband’; you will never again call me, ‘My master.’ 17 For I will remove the names of the Baal idols from your lips, so that you will never again utter their names! 18 “At that time I will make a covenant for them with the wild animals, the birds of the air, and the creatures that crawl on the ground. I will abolish the warrior’s bow and sword—that is, every weapon of warfare—from the land, and I will allow them to live securely. 19 I will commit myself to you forever; I will commit myself to you in righteousness and justice, in steadfast love and tender compassion. 20 I will commit myself to you in faithfulness; then you will acknowledge the Lord. 21 “At that time, I will willingly respond,” declares the Lord. “I will respond to the sky, and the sky will respond to the ground; 22 then the ground will respond to the grain, the new wine, and the olive oil; and they will respond to ‘God Plants’ (Jezreel)! 23 Then I will plant her as my own in the land. I will have pity on ‘No Pity’ (Lo-Ruhamah). I will say to ‘Not My People’ (Lo-Ammi), ‘You are my people!’ And he will say, ‘You are my God!’”⁠

Texts in conversation

Compare Isaiah 54:6 and Hosea 2:14

Hebrew Bible

Share:

Summary

Hosea describes Israel as an unfaithful spouse who will be taken back to the wilderness, recalling Israel's dependence on God after the exodus. Isaiah echoes this, describing Israel as a wife who had been abandoned but is called back with compassion.

Passages

Isaiah 54:6

Hebrew Bible
4 Don’t be afraid, for you will not be put to shame. Don’t be intimidated, for you will not be humiliated. You will forget about the shame you experienced in your youth; you will no longer remember the disgrace of your abandonment. 5 For your husband is the one who made you—the Lord of Heaven’s Armies is his name. He is your Protector, the Holy One of Israel. He is called “God of the entire earth.” 6 “Indeed, the Lord will call you back like a wife who has been abandoned and suffers from depression, like a young wife when she has been rejected,” says your God. 7 “For a short time I abandoned you, but with great compassion I will gather you. 8 In a burst of anger I rejected you momentarily, but with lasting devotion I will have compassion on you,” says your Protector, the Lord.
740–450 BCE (scholarly estimate) Read in Isaiah

Hosea 2:14

Hebrew Bible
12 I will destroy her vines and fig trees, about which she said, ‘These are my wages for prostitution that my lovers gave to me!’ I will turn her cultivated vines and fig trees into an uncultivated thicket, so that wild animals will devour them. 13 I will punish her for the festival days when she burned incense to the Baal idols; she adorned herself with earrings and jewelry, and went after her lovers, but she forgot me!” says the Lord. 14 “However, in the future I will allure her; I will lead her back into the wilderness and speak tenderly to her. 15 From there I will give back her vineyards to her and turn the ‘Valley of Trouble’ into an ‘Opportunity for Hope.’ There she will sing as she did when she was young, when she came up from the land of Egypt. 16 At that time,” declares the Lord, “you will call me, ‘My husband’; you will never again call me, ‘My master.’
600–501 BCE (scholarly estimate) Read in Hosea

References

"... An important feature of Nehemiah’s prayer is that the foundation for God’s provision for his people in the Wilderness is his compassion (9:19). The root µjr has the connotation of strong, even visceral emotion. The word in both noun and verb forms is always used of a superior toward an inferior, such as a father toward a child (Psalm 103:13, for example), but most often God is the subject. This is not sentimentality, but rather the suspension of wrath and restoration of a relationship. The verb is used in Isaiah 55:7, for example, to describe the restoration of relationship after a person has repented of sin and turned toward God: He receives a “pardon.” This statement of God’s love and compassion stands at the center of the prayer, between descriptions of the rebellion of the people of Israel in the Wilderness. The word is often coupled in the Hebrew Bible (Hosea 2:21; 11:8). Hosea 2 is a clear use of the term as part of the marriage metaphor. In fact, when it is in the singular then the two terms are to be understood together as a “demonstration of mercifulness.” Because of his compassion, the Lord did not abandon his people in the Wilderness. The verb (“abandon”) is common in the Hebrew Bible, but is related to the Akkadian ezêbu, to divorce. The word has this sense in Isaiah 54:6; 60:15; and 62:4. Combined with this, Nehemiah 9:19 might be described as employing a marriage metaphor for the Wilderness period. Both words appear again in the climax of Nehemiah’s prayer ..."
Phillip J. Long, The Origin of the Eschatological Feast as a Wedding Banquet in The Origin of the Eschatological Feast as a Wedding Banquet in the Synoptic Gospels: an Intertextual Study (Andrews University, 2013), 121–122.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Isaiah 54:6 and Hosea 2:14

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library