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Hosea

About this book
Chapter 11

1 “When Israel was a young man, I loved him like a son, and I summoned my son out of Egypt.⁠ 2 But the more I summoned them, the farther they departed from me. They sacrificed to the Baal idols and burned incense to images. 3 Yet it was I who led Ephraim; I took them by the arm, but they did not acknowledge that I had healed them. 4 I drew them with leather cords, with straps of hide; I lifted the yoke from their neck and gently fed them. 5 They will return to Egypt! Assyria will rule over them because they refuse to repent! 6 A sword will flash in their cities; it will destroy the bars of their city gates, and will devour them in their fortresses. 7 My people are obsessed with turning away from me; they call to Baal, but he will never exalt them! 8 “How can I give you up, O Ephraim? How can I surrender you, O Israel?⁠ How can I treat you like Admah? How can I make you like Zeboyim?⁠ I have had a change of heart. All my tender compassions are aroused.⁠ 9 I cannot carry out my fierce anger! I cannot totally destroy Ephraim! Because I am God, and not man—the Holy One among you—I will not come in wrath! 10 “He will roar like a lion, and they will follow the Lord; when he roars, his children will come trembling from the west. 11 They will return in fear and trembling like birds from Egypt, like doves from Assyria, and I will settle them in their homes,” declares the Lord. 12 (12:1) Ephraim has surrounded me with lies; the house of Israel has surrounded me with deceit. But Judah still roams about with God; he remains faithful to the Holy One.

Texts in conversation

Compare KTU 1.3 V:35 and Hosea 11:1

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Hosea shares the Ugaritic picture of a god as father, turning Israel's rejection of God into the painful failure of a child's response to parental care.

Passages

KTU 1.3 V:35

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
And Virgin Anat replied: “Your word, El, is wise; you are everlastingly wise; a life of good fortune is your word. Our king is Valiant, Baal is our ruler; there is none who is above him. We should all carry his chalice, we should all carry his cup.” Groaning, he cries to Bull El his father, to El the king who begot him. He cries to Athirat and her sons, to the goddess and the band of her kinsmen: “There is no house for Baal like the gods, nor dwelling like the sons of Athirat. El has a home, his sons have shelters, the Great Lady-who-tramples-Yamm has a home, Pidray daughter of Light has a home, Tallay daughter of Shower has a shelter; Arsay, daughter of Snatcher-for-ever has a home, the perfect brides have homes.”
1350–1185 BCE (scholarly estimate) Read in KTU

Hosea 11:1

Hebrew Bible
1 “When Israel was a young man, I loved him like a son, and I summoned my son out of Egypt. 2 But the more I summoned them, the farther they departed from me. They sacrificed to the Baal idols and burned incense to images. 3 Yet it was I who led Ephraim; I took them by the arm, but they did not acknowledge that I had healed them. 4 I drew them with leather cords, with straps of hide; I lifted the yoke from their neck and gently fed them. 5 They will return to Egypt! Assyria will rule over them because they refuse to repent! 6 A sword will flash in their cities; it will destroy the bars of their city gates, and will devour them in their fortresses. 7 My people are obsessed with turning away from me; they call to Baal, but he will never exalt them!
600–501 BCE (scholarly estimate) Read in Hosea

References

“... El and Yahweh are rendered with a similar compassionate disposition toward humanity. Like El, Yahweh is a father (Deuteronomy 32:6; Isaiah 63:16, 64:7; Jeremiah 3:4, 19; 31:9; Malachi 1:6, 2:10; cf. Exodus 4:22; Hosea 11:1) with a compassionate disposition, many times expressed as “merciful and gracious god,” ’e¯l-ra¯hfiuˆm weˇhfiannuˆn (Exodus 34:6; Jonah 4:2; Joel 2:13; Psalms 86:15; 103:8; 145: 8; Nehemiah 9:17). ...”
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 142.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 V:35 and Hosea 11:1

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