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Hosea

About this book
Chapter 10

1 Israel was a fertile vine that yielded fruit. As his fruit multiplied, he multiplied altars to Baal. As his land prospered, they adorned the fertility pillars. 2 Their hearts are slipping; soon they will be punished for their guilt. The Lord will break their altars; he will completely destroy their fertility pillars. 3 Very soon they will say, “We have no king since we did not fear the Lord. But what can a king do for us anyway?” 4 They utter empty words, taking false oaths and making empty agreements. Therefore legal disputes sprout up like poisonous weeds in the furrows of a plowed field. 5 The inhabitants of Samaria will lament over the calf idol of Beth Aven. Its people will mourn over it; its idolatrous priests will wail over it, because its splendor will be taken from them into exile. 6 Even the calf idol will be carried to Assyria as tribute for the great king. Ephraim will be disgraced; Israel will be put to shame because of its wooden idol. 7 Samaria and its king will be carried off like a twig on the surface of the waters. 8 The high places of the “House of Wickedness” will be destroyed; it is the place where Israel sins. Thorns and thistles will grow up over its altars. Then they will say to the mountains, “Cover us!” and to the hills, “Fall on us!”⁠ 9 “O Israel, you have sinned since the time of Gibeah, and there you have remained. Did not war overtake the evildoers in Gibeah? 10 When I please, I will discipline them; I will gather nations together to attack them, to bind them in chains for their two sins. 11 “Ephraim was a well-trained heifer who loved to thresh grain; I myself put a fine yoke on her neck. I will harness Ephraim. Let Judah plow! Let Jacob break up the unplowed ground for himself!⁠ 12 Sow righteousness for yourselves, reap unfailing love. Break up the unplowed ground for yourselves,⁠ for it is time to seek the Lord, until he comes and showers deliverance on you. 13 But you have plowed wickedness; you have reaped injustice; you have eaten the fruit of deception. Because you have depended on your chariots; you have relied on your many warriors. 14 “The roar of battle will rise against your people; all your fortresses will be devastated, just as Shalman devastated Beth Arbel on the day of battle, when mothers were dashed to the ground with their children. 15 So will it happen to you, O Bethel, because of your great wickedness! When that day dawns, the king of Israel will be destroyed.

Texts in conversation

Compare Hosea 10:11 and Jeremiah 31:18

Hebrew Bible

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Summary

Hosea compares Ephraim to a young cow that was once trained to work but later becomes stubborn, language similar to Jeremiah that describes Israel as an unbroken calf that needs guidance and discipline.

Passages

Hosea 10:11

Hebrew Bible
9 “O Israel, you have sinned since the time of Gibeah, and there you have remained. Did not war overtake the evildoers in Gibeah? 10 When I please, I will discipline them; I will gather nations together to attack them, to bind them in chains for their two sins. 11 “Ephraim was a well-trained heifer who loved to thresh grain; I myself put a fine yoke on her neck. I will harness Ephraim. Let Judah plow! Let Jacob break up the unplowed ground for himself! 12 Sow righteousness for yourselves, reap unfailing love. Break up the unplowed ground for yourselves, for it is time to seek the Lord, until he comes and showers deliverance on you. 13 But you have plowed wickedness; you have reaped injustice; you have eaten the fruit of deception. Because you have depended on your chariots; you have relied on your many warriors.
600–501 BCE (scholarly estimate) Read in Hosea

Jeremiah 31:18

Hebrew Bible
16 The Lord says to her, “Stop crying! Do not shed any more tears. For your heartfelt repentance will be rewarded. Your children will return from the land of the enemy. I, the Lord, affirm it! 17 Indeed, there is hope for your posterity. Your children will return to their own territory. I, the Lord, affirm it! 18 I have indeed heard the people of Israel say mournfully, ‘We were like a calf untrained to the yoke. You disciplined us, and we learned from it. Let us come back to you and we will do so, for you are the Lord our God. 19 For after we turned away from you we repented. After we came to our senses we struck our thigh in sorrow. We are ashamed and humiliated because of the disgraceful things we did previously.’ 20 Indeed, the people of Israel are my dear children. They are the children I take delight in. For even though I must often rebuke them, I still remember them with fondness. So I am deeply moved with pity for them and will surely have compassion on them. I, the Lord, affirm it!
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... Hosea 10:11 ... There does not seem to be any connection between this word and the 'heifers' of 10:5. Here it is a figure of speech, there it is literal. A 'trained' heifer contrasts with an intractable cow (4:16). If this is intended to recapitulate historical development, it must go back to a time when Ephraim was docile; compare 11:1. The figure is now developed in a way that presents Ephraim's later conduct as a reversion of a work animal to a wild condition. Compare Jeremiah 31:18. The comparison with 11:1 is apt and points the way to the correct interpretation of verse 11 ... [it] completes the meaning of 'a trained heifer' - i.e. 'a heifer trained to thresh.' The word is to be taken as the verb with a first-person subject (compare 11:1), Yahweh. Even the most docile and cooperative animal could hardly be described as 'loving' to work, especially under the yoke. 'Training' is another matter; besides, it is more easily interpreted as the Qal perfect than as a participle ..."
Francis I. Andersen and David Noel Freedman, Hosea: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1980), 567.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Hosea 10:11 and Jeremiah 31:18

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