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About this book

Hebrews

About this book
Chapter 11

1 Now faith is being sure of what we hope for, being convinced of what we do not see.⁠ 2 For by it the people of old received God’s commendation. 3 By faith we understand that the worlds were set in order at God’s command, so that the visible has its origin in the invisible. 4 By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous because God commended him for his offerings. And through his faith he still speaks, though he is dead. 5 By faith Enoch was taken up so that he did not see death,⁠ and he was not to be found because God took him up.⁠ For before his removal he had been commended as having pleased God. 6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, when he was warned about things not yet seen, with reverent regard constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. 9 By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob,⁠ who were fellow heirs of the same promise. 10 For he was looking forward to the city with firm foundations, whose architect and builder is God. 11 By faith, even though Sarah herself was barren and he was too old, he received the ability to procreate because he regarded the one who had given the promise to be trustworthy. 12 So in fact children were fathered by one man—and this one as good as dead—like the number of stars in the sky and like the innumerable grains of sand on the seashore. 13 These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth.⁠ 14 For those who speak in such a way make it clear that they are seeking a homeland. 15 In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. 16 But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. 17 By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. 18 God had told him, “Through Isaac descendants will carry on your name,” 19 and he reasoned that God could even raise him from the dead, and in a sense he received him back from there. 20 By faith also Isaac blessed Jacob and Esau concerning the future. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. 22 By faith Joseph, at the end of his life, mentioned the exodus of the sons of Israel and gave instructions about his burial.⁠ 23 By faith, when Moses was born, his parents hid him for three months because they saw the child was beautiful and they were not afraid of the king’s edict. 24 By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 26 He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward. 27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. 28 By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them. 29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30 By faith the walls of Jericho fell after the people marched around them for seven days.⁠ 31 By faith Rahab the prostitute escaped the destruction of the disobedient because she welcomed the spies in peace.⁠ 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets. 33 Through faith they conquered kingdoms, administered justice, gained what was promised, shut the mouths of lions,⁠ 34 quenched raging fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, put foreign armies to flight, 35 and women received back their dead raised to life. But others were tortured, not accepting release, to obtain resurrection to a better life.⁠ 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins;⁠ they were destitute, afflicted, ill-treated⁠ 38 (the world was not worthy of them);⁠ they wandered in deserts and mountains and caves and openings in the earth. 39 And these all were commended for their faith, yet they did not receive what was promised. 40 For God had provided something better for us, so that they would be made perfect together with us.

Texts in conversation

Compare Jubilees 23:8 and Hebrews 11:9

Pseudepigrapha, Hebrew Bible Expansions · New Testament

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Summary

Jubilees reorders Genesis to show Abraham living with Jacob, preserving a fifteen-year overlap and fixing a narrative problem in Genesis where Abraham dies before Jacob’s birth. Hebrews follows Jubilees by describing Abraham living with Isaac and Jacob.

Passages

Jubilees 23:8

Pseudepigrapha, Hebrew Bible Expansions
7 And his sons Isaac and Ishmael buried him in the double cave, near Sarah his wife, and they wept for him forty days, all the men of his house, and Isaac and Ishmael, and all their sons, and all the sons of Keturah in their places; and the days of weeping for Abraham were ended. 8 And he lived three jubilees and four weeks of years, one hundred and seventy-five years, and completed the days of his life, being old and having lived a full life. 9 For the lifespans of the ancestors were nineteen jubilees; and after the Flood they began to grow less than nineteen jubilees, and to decrease in jubilees, and to grow old quickly, and to be full of their days because of many troubles and the wickedness of their ways, with the exception of Abraham.
170–125 BCE (scholarly estimate) Read in Jubilees

Hebrews 11:9

New Testament
8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. 9 By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise. 10 For he was looking forward to the city with firm foundations, whose architect and builder is God.
80–90 CE (scholarly estimate) Read in Hebrews

References

"... The change in the order of the events can be explained by looking at their dating. In Genesis, the birth of the twins took place when Isaac was sixty years old (Genesis 25:26). Since Abraham was a hundred years old when Isaac was born (Genesis 17:17), he must have been one hundred and sixty years old at the birth of the twins. Abraham died when he was one hundred and seventy-five years old (Genesis 25:7). Thus, according to Genesis, there is an overlap of fifteen years in the lives of Abraham and Jacob. In the absolute dating system of Jubilees the birth of Jacob and Esau took place in the second year of the sixth week of the forty-second jubilee (Jubilees 19:13), which is A.M. 2046. Abraham’s death was in the second year of the first week of the forty-third jubilee (Jubilees 22:1), which is a.m. 2060. When one realizes that Abraham was born in A.M. 1876 (compare Jubilees 11:15), it is clear that according to these numbers Abraham must have been one hundred and seventy years old when Jacob and Esau were born, and one hundred and eighty-four years old when he died. Jubilees 23:8, however, takes over the number of one hundred and seventy-five from the Genesis text as Abraham’s age at death. Both in Genesis and in Jubilees the twins were born before Abraham’s death. In the biblical narrative, the story of Abraham is first brought to an end before the birth of Jacob is recounted. By reordering the biblical material, the author of Jubilees is removing a chronological inconsistency in the biblical text. Abraham and Jacob still shared fifteen years together. (Compare Hebrews 11:9, where it is said that Abraham lived in tents with Isaac and Jacob) ..."
Jacques T. A. G. M. van Ruiten, Abraham in the Book of Jubilees: The Rewriting of Genesis 11:26–25:10 in the Book of Jubilees 11:14–23:8, JSJSup 161 (Leiden: Brill, 2012), 229.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jubilees 23:8 and Hebrews 11:9

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