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Hebrews

About this book
Chapter 11

1 Now faith is being sure of what we hope for, being convinced of what we do not see.⁠ 2 For by it the people of old received God’s commendation. 3 By faith we understand that the worlds were set in order at God’s command, so that the visible has its origin in the invisible. 4 By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous because God commended him for his offerings. And through his faith he still speaks, though he is dead. 5 By faith Enoch was taken up so that he did not see death,⁠ and he was not to be found because God took him up.⁠ For before his removal he had been commended as having pleased God. 6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, when he was warned about things not yet seen, with reverent regard constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. 9 By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob,⁠ who were fellow heirs of the same promise. 10 For he was looking forward to the city with firm foundations, whose architect and builder is God. 11 By faith, even though Sarah herself was barren and he was too old, he received the ability to procreate because he regarded the one who had given the promise to be trustworthy. 12 So in fact children were fathered by one man—and this one as good as dead—like the number of stars in the sky and like the innumerable grains of sand on the seashore. 13 These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth.⁠ 14 For those who speak in such a way make it clear that they are seeking a homeland. 15 In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. 16 But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. 17 By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. 18 God had told him, “Through Isaac descendants will carry on your name,” 19 and he reasoned that God could even raise him from the dead, and in a sense he received him back from there. 20 By faith also Isaac blessed Jacob and Esau concerning the future. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. 22 By faith Joseph, at the end of his life, mentioned the exodus of the sons of Israel and gave instructions about his burial.⁠ 23 By faith, when Moses was born, his parents hid him for three months because they saw the child was beautiful and they were not afraid of the king’s edict. 24 By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 26 He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward. 27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. 28 By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them. 29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30 By faith the walls of Jericho fell after the people marched around them for seven days.⁠ 31 By faith Rahab the prostitute escaped the destruction of the disobedient because she welcomed the spies in peace.⁠ 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets. 33 Through faith they conquered kingdoms, administered justice, gained what was promised, shut the mouths of lions,⁠ 34 quenched raging fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, put foreign armies to flight, 35 and women received back their dead raised to life. But others were tortured, not accepting release, to obtain resurrection to a better life.⁠ 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins;⁠ they were destitute, afflicted, ill-treated⁠ 38 (the world was not worthy of them);⁠ they wandered in deserts and mountains and caves and openings in the earth. 39 And these all were commended for their faith, yet they did not receive what was promised. 40 For God had provided something better for us, so that they would be made perfect together with us.

Texts in conversation

Compare Hebrews 11:38 and Gospel of Thomas 111

New Testament · Nag Hammadi

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Summary

In Hebrews, the world is not worthy of people who endure persecution. In the Gospel of Thomas, it is not worthy of someone who has discovered who they are, using the same praise for self-understanding rather than suffering.

Passages

Hebrews 11:38

New Testament
36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated 38 (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth.
80–90 CE (scholarly estimate) Read in Hebrews

Gospel of Thomas 111

Nag Hammadi
110 Jesus said, “Whoever has found the world and become rich should renounce the world.” 111 Jesus said, “The heavens and the earth will roll up in your presence, and the Living One from the Living One will not see death.” Does not Jesus say, “Whoever has found himself, of him the world is not worthy”? 112 Jesus said, “Woe to the flesh that depends on the soul; woe to the soul that depends on the flesh.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... To compare the formulations in Hebrews and Thomas, there is some difference of syntax between those in Thomas and that in Hebrews: in Hebrews, the phrase comes in a relative clause, while in Thomas it is a main clause. Nevertheless, there is obviously a striking similarity of language here which calls for explanation: some relationship between GTh 56 et al. and Hebrews 11 exists at this point. [...] Next, among the earliest instances, Hebrews and Thomas differ from the non-Christian Jewish uses (and Recognitions) in that the latter refer to ‘the whole world’. The Mishnah, as we have seen, reinforces this in its phrase kl hʿwlm klw (lit. ‘the whole world – all of it’). So it is likely that the original phrase contained ‘the whole world’. [...] In the use of the phrase, it seems that Thomas has two elements which it shares exclusively with Hebrews. First, Thomas shares with Hebrews the desire to transcend the present world. [...] Second, there is a point of commonality, albeit minor, in the use of the phrases in Hebrews and Thomas. This is the omission of the reference to the ‘whole’ world. [...] In the light of these factors, influence in one direction or another seems likely. [...] Second, and more materially, the idiom as it appears in Hebrews is closer to the Jewish “Vorlage” than Thomas is. The form of the saying in Hebrews is almost identical to that of the earliest Jewish usages, whereas the language in Thomas is by comparison more distant from the Jewish instances in Philo, the Mishnah and the Mekhilta. This is evident from Hebrews’ similar use of the phrase as a relative clause, as we also see in Philo, the Mishnah and the Mekhilta. It seems likely, then, that Hebrews contains the earliest extant use of the phrase in a Christian context, and that this is taken up secondarily and adapted by Thomas. ...”
Simon Gathercole, The Composition of the Gospel of Thomas: Original Language and Influences, SNTSMS 151 (Cambridge: Cambridge University Press, 2012), 252–260.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Hebrews 11:38 and Gospel of Thomas 111

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