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About this book

Hebrews

About this book
Chapter 11

1 Now faith is being sure of what we hope for, being convinced of what we do not see.⁠ 2 For by it the people of old received God’s commendation. 3 By faith we understand that the worlds were set in order at God’s command, so that the visible has its origin in the invisible. 4 By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous because God commended him for his offerings. And through his faith he still speaks, though he is dead. 5 By faith Enoch was taken up so that he did not see death,⁠ and he was not to be found because God took him up.⁠ For before his removal he had been commended as having pleased God. 6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, when he was warned about things not yet seen, with reverent regard constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. 9 By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob,⁠ who were fellow heirs of the same promise. 10 For he was looking forward to the city with firm foundations, whose architect and builder is God. 11 By faith, even though Sarah herself was barren and he was too old, he received the ability to procreate because he regarded the one who had given the promise to be trustworthy. 12 So in fact children were fathered by one man—and this one as good as dead—like the number of stars in the sky and like the innumerable grains of sand on the seashore. 13 These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth.⁠ 14 For those who speak in such a way make it clear that they are seeking a homeland. 15 In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. 16 But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. 17 By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. 18 God had told him, “Through Isaac descendants will carry on your name,” 19 and he reasoned that God could even raise him from the dead, and in a sense he received him back from there. 20 By faith also Isaac blessed Jacob and Esau concerning the future. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. 22 By faith Joseph, at the end of his life, mentioned the exodus of the sons of Israel and gave instructions about his burial.⁠ 23 By faith, when Moses was born, his parents hid him for three months because they saw the child was beautiful and they were not afraid of the king’s edict. 24 By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 26 He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward. 27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. 28 By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them. 29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30 By faith the walls of Jericho fell after the people marched around them for seven days.⁠ 31 By faith Rahab the prostitute escaped the destruction of the disobedient because she welcomed the spies in peace.⁠ 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets. 33 Through faith they conquered kingdoms, administered justice, gained what was promised, shut the mouths of lions,⁠ 34 quenched raging fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, put foreign armies to flight, 35 and women received back their dead raised to life. But others were tortured, not accepting release, to obtain resurrection to a better life.⁠ 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins;⁠ they were destitute, afflicted, ill-treated⁠ 38 (the world was not worthy of them);⁠ they wandered in deserts and mountains and caves and openings in the earth. 39 And these all were commended for their faith, yet they did not receive what was promised. 40 For God had provided something better for us, so that they would be made perfect together with us.

Texts in conversation

Hebrews Praises Heroes Not Found in the Old Testament

Deuterocanon · New Testament

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Summary

Hebrews 11 praises heroes from Israel's past for their faith and includes a mother and son who endure torture with hope in resurrection. Their story comes from Maccabean traditions, showing the author viewed these writings as part of Israel’s history.

Passages

2 Maccabees 7:23

Deuterocanon
22 “I don’t know how you came into my womb. It wasn’t I who gave you your spirit and your life. It wasn’t I who brought into order the first elements of each one of you. 23 Therefore the Creator of the world, who shaped the first origin of man and devised the first origin of all things, in mercy gives back to you again both your spirit and your life, as you now treat yourselves with contempt for his laws’ sake.” 24 But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive didn’t only make his appeal to him by words, but also at the same time promised with oaths that he would enrich him and raise him to high honor if he would turn from the ways of his ancestors, and that he would take him for his friend and entrust him with public affairs. 25 But when the young man would in no way listen, the king called to him his mother, and urged her to advise the youth to save himself. 26 When he had urged her with many words, she undertook to persuade her son. 27 But bending toward him, laughing the cruel tyrant to scorn, she spoke this in the language of her fathers: “My son, have pity upon me who carried you nine months in my womb, and nursed you three years, and nourished and brought you up to this age, and sustained you. 28 I beg you, my child, to lift your eyes to the sky and the earth, and to see all things that are in it, and thus to recognize that God made them not of things that were, and that the race of men in this way comes into being. 29 Don’t be afraid of this butcher, but, proving yourself worthy of your brothers, accept your death, that in God’s mercy I may receive you again with your brothers.”
160–63 BCE (scholarly estimate) Read in 2 Maccabees

Hebrews 11:35

New Testament
33 Through faith they conquered kingdoms, administered justice, gained what was promised, shut the mouths of lions, 34 quenched raging fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, put foreign armies to flight, 35 and women received back their dead raised to life. But others were tortured, not accepting release, to obtain resurrection to a better life. 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated 38 (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth. 39 And these all were commended for their faith, yet they did not receive what was promised.
80–90 CE (scholarly estimate) Read in Hebrews

References

"... Compared to 1 Maccabees “there is much evidence for Christian interest” in 2 Maccabees. This is mainly due to the text’s accounts about the violent death of several Jewish righteous like Eleazar (2 Maccabees 6:18–31) and the seven sons and their mother (2 Maccabees 7). Although we do not have explicit citations of 2 Maccabees in the New Testament, the evidence for the book’s use is quite clear. Gerbern Oegema, again, sees the use of key terms like (“way of life”) and (“Judaism”) in Galatians 1:13–14 as possibly influenced by concepts used in 2 Maccabees. The first quite clear allusions may be seen among the examples of belief in Israel’s history put together in Hebrews 11. It is mainly Hebrews 11:35–36 and 38 with both its descriptions of “women who received their dead by resurrection” (verse 35: possibly 2 Maccabees 7:29) and its overview of different tortures (verses 35b–36: possibly 2 Maccabees 6:19, 28; 7:7) plus, finally, the idea that some had to withdraw “to deserts, mountains, and caves” (verse 38: 2 Maccabees 10:6), where these possible allusions can be found ..."
Tobias Nicklas, “The Apocrypha in the History of Early Christianity,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 52–73.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Maccabees 7:23 and Hebrews 11:35

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