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Habakkuk

About this book
Chapter 3

1 This is a prayer of Habakkuk the prophet: 2 Lord, I have heard the report of what you did; I am awed, Lord, by what you accomplished. In our time repeat those deeds; in our time reveal them again. But when you cause turmoil, remember to show us mercy!⁠ 3 God comes from Teman, the Holy One from Mount Paran.⁠ Selah. His splendor has covered the skies,⁠ the earth is full of his glory.⁠ 4 His brightness will be as lightning;⁠ a two-pronged lightning bolt flashing from his hand. This is the outward display of his power.⁠ 5 Plague will go before him; pestilence will march right behind him.⁠ 6 He took his battle position and shook the earth; with a mere look he frightened the nations. The ancient mountains disintegrated; the primeval hills were flattened.⁠ His are ancient roads.⁠ 7 I saw the tents of Cushan overwhelmed by trouble; the tent curtains of the land of Midian were shaking. 8 Was the Lord mad at the rivers? Were you angry with the rivers? Were you enraged at the sea?⁠ Such that you would climb into your horse-drawn chariots, your victorious chariots?⁠ 9 Your bow is ready for action; you commission your arrows. Selah. You cause flash floods on the earth’s surface.⁠ 10 When the mountains see you, they shake. The torrential downpour sweeps through. The great deep shouts out; it lifts its hands high.⁠ 11 The sun and moon stand still in their courses;⁠ the flash of your arrows drives them away, the bright light of your lightning-quick spear.⁠ 12 You furiously stomp on the earth; you angrily trample down the nations. 13 You march out to deliver your people, to deliver your special servant. You strike the leader of the wicked nation,⁠ laying him open from the lower body to the neck. Selah.⁠ 14 You pierce the heads of his warriors with a spear. They storm forward to scatter us; they shout with joy as if they were plundering the poor with no opposition. 15 But you trample on the sea with your horses, on the surging, raging waters.⁠ 16 I listened and my stomach churned; the sound made my lips quiver. My frame went limp, as if my bones were decaying, and I shook as I tried to walk. I long for the day of distress to come upon the people who attack us. 17 When the fig tree does not bud, and there are no grapes on the vines; when the olive trees do not produce and the fields yield no crops; when the sheep disappear from the pen and there are no cattle in the stalls— 18 I will rejoice because of the Lord; I will be happy because of the God who delivers me! 19 The Sovereign Lord is my source of strength. He gives me the agility of a deer; he enables me to negotiate the rugged terrain.⁠ (This prayer is for the song leader. It is to be accompanied by stringed instruments.)

Texts in conversation

Compare KTU 1.2 IV:25 and Habakkuk 3:8

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Habakkuk 3 uses Baal's battle with Sea and River in the Baal Cycle to picture Israel's God defeating enemies for his people and their ruler, with the plague god Resheph marching in his army.

Passages

KTU 1.2 IV:25

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
You, your name is 'All-Driver' All-Driver, drive Yamm away, drive Yamm from his throne, Nahar from the siege of his dominion! You must leap from the hand of Baal, like a falcon from his fingers. Strike the skull of Prince Yamm (Ocean), the brow of Ruler Nahar (River)! Let Yamm collapse in a heap, and let him fall to the ground!' Then the mace leapt from the hand of Baal, like a falcon from his fingers. It struck the skull of Prince Yamm, the brow of Ruler Nahar. Yamm collapsed in a heap; he fell to the ground. His joints trembled, and his visage was discomposed. Baal gathered Up and drank Prince Yamm to the dregs, he exterminated Ruler Nahar. By name Athtart chided him Dry him Up, O Valiant Baal! Dry him up, O Charioteer of the Clouds! For our captive is Prince [Yamm], [for]
1350–1185 BCE (scholarly estimate) Read in KTU

Habakkuk 3:8

Hebrew Bible
8 Was the Lord mad at the rivers? Were you angry with the rivers? Were you enraged at the sea? Such that you would climb into your horse-drawn chariots, your victorious chariots? 9 Your bow is ready for action; you commission your arrows. Selah. You cause flash floods on the earth’s surface. 10 When the mountains see you, they shake. The torrential downpour sweeps through. The great deep shouts out; it lifts its hands high. 11 The sun and moon stand still in their courses; the flash of your arrows drives them away, the bright light of your lightning-quick spear. 12 You furiously stomp on the earth; you angrily trample down the nations. 13 You march out to deliver your people, to deliver your special servant. You strike the leader of the wicked nation, laying him open from the lower body to the neck. Selah.
600–501 BCE (scholarly estimate) Read in Habakkuk

References

“... The identification of human and divine kings in battle together represents a theme running through a good deal of biblical texts surviving from the monarchy. [...] Habakkuk 3 employs the conflict-myth in defense of the king. The poem tells how Yahweh has come in his storm-theophany (verses 4–11) to trample the enemy-nations (verse 12) and to save the people and his “anointed” (verse 13), the king. The divine force is arrayed against Yamm and River (verse 8), and his theophanic vanguard includes not only the theophanic light with the Sun and Moon (verse 11) but also destructive divine forces including Resheph (verse 5). [...] As the warrior-god battles the cosmic enemies, his earthly counterpart, the human king, may fight enemies on the terrestrial level. ...”
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 158.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.2 IV:25 and Habakkuk 3:8

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