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Habakkuk

About this book
Chapter 3

1 This is a prayer of Habakkuk the prophet: 2 Lord, I have heard the report of what you did; I am awed, Lord, by what you accomplished. In our time repeat those deeds; in our time reveal them again. But when you cause turmoil, remember to show us mercy!⁠ 3 God comes from Teman, the Holy One from Mount Paran.⁠ Selah. His splendor has covered the skies,⁠ the earth is full of his glory.⁠ 4 His brightness will be as lightning;⁠ a two-pronged lightning bolt flashing from his hand. This is the outward display of his power.⁠ 5 Plague will go before him; pestilence will march right behind him.⁠ 6 He took his battle position and shook the earth; with a mere look he frightened the nations. The ancient mountains disintegrated; the primeval hills were flattened.⁠ His are ancient roads.⁠ 7 I saw the tents of Cushan overwhelmed by trouble; the tent curtains of the land of Midian were shaking. 8 Was the Lord mad at the rivers? Were you angry with the rivers? Were you enraged at the sea?⁠ Such that you would climb into your horse-drawn chariots, your victorious chariots?⁠ 9 Your bow is ready for action; you commission your arrows. Selah. You cause flash floods on the earth’s surface.⁠ 10 When the mountains see you, they shake. The torrential downpour sweeps through. The great deep shouts out; it lifts its hands high.⁠ 11 The sun and moon stand still in their courses;⁠ the flash of your arrows drives them away, the bright light of your lightning-quick spear.⁠ 12 You furiously stomp on the earth; you angrily trample down the nations. 13 You march out to deliver your people, to deliver your special servant. You strike the leader of the wicked nation,⁠ laying him open from the lower body to the neck. Selah.⁠ 14 You pierce the heads of his warriors with a spear. They storm forward to scatter us; they shout with joy as if they were plundering the poor with no opposition. 15 But you trample on the sea with your horses, on the surging, raging waters.⁠ 16 I listened and my stomach churned; the sound made my lips quiver. My frame went limp, as if my bones were decaying, and I shook as I tried to walk. I long for the day of distress to come upon the people who attack us. 17 When the fig tree does not bud, and there are no grapes on the vines; when the olive trees do not produce and the fields yield no crops; when the sheep disappear from the pen and there are no cattle in the stalls— 18 I will rejoice because of the Lord; I will be happy because of the God who delivers me! 19 The Sovereign Lord is my source of strength. He gives me the agility of a deer; he enables me to negotiate the rugged terrain.⁠ (This prayer is for the song leader. It is to be accompanied by stringed instruments.)

Texts in conversation

Compare Habakkuk 3:3 and 3 Enoch 18:18

Hebrew Bible · Pseudepigrapha, Apocalypses

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Summary

In Habakkuk, God's majesty is said to cover the heavens. In 3 Enoch, the angel Anafiel's crown covers heaven like God's glory, describing this heavenly prince with the same vast splendor.

Passages

Habakkuk 3:3

Hebrew Bible
1 This is a prayer of Habakkuk the prophet: 2 Lord, I have heard the report of what you did; I am awed, Lord, by what you accomplished. In our time repeat those deeds; in our time reveal them again. But when you cause turmoil, remember to show us mercy! 3 God comes from Teman, the Holy One from Mount Paran. Selah. His splendor has covered the skies, the earth is full of his glory. 4 His brightness will be as lightning; a two-pronged lightning bolt flashing from his hand. This is the outward display of his power. 5 Plague will go before him; pestilence will march right behind him.
600–501 BCE (scholarly estimate) Read in Habakkuk

3 Enoch 18:18

Pseudepigrapha, Apocalypses · Hebrew Book of Enoch
18 And Zakzakiel H', the great prince, when he sees 'ANAPHIEL H', the prince who keeps the keys of the heavenly Halls, he removes the crown of glory from his head and falls on his face. Why is he called by the name of 'Anaphiel? Because the bough of his honour and majesty and his crown and his splendour and his brilliance covers (overshadows) all the chambers of 'Araboth Raqia on high even as the Maker of the World (overshadows them). Just as it is written with regard to the Maker of the World (Hab. iii. 3): "His glory covered the heavens, and the earth was full of his praise", even so do the honour and majesty of 'Anaphiel cover all the glories of 'Araboth the highest.
400–600 CE (scholarly estimate) Read in 3 Enoch

References

“... name 'Anafi'el (from 'anaf, "branch") appears to have seemed strange to the transmitters or redactors of the texts and is explained as follows: Why is his name 'Anafi,el? Because of the branch of his crown of crowns, which is laid round his head, which conceals and covers all the chambers of the palace of the 'arevot raqia' like the maker of creation. 80 What [is special about] the maker of creation? [As] the scripture teaches in reference to him: His majesty covers the skies [Habakkuk 3:3], so does this also apply for the prince 'Anafi'el, the servant, who is named after the name of his master. 81 'Anafi'el, therefore, is almost equal to God, and the terminol- ogy used here ("servant," "named after the name of his master," i.e., that his name is almost identical to that of God) allows one to as- sume that qualities have been ascribed to him that otherwise belong only to Metatron. 82 Whether 'Anafi'el should be identified here with Metatron, and whether this reflects a secondary stage of the tradition, cannot be further pursued in this connection. 83 ...”
Peter Schäfer, The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism, trans. Aubrey Pomerance (Albany, NY: State University of New York, 1992), 31.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Habakkuk 3:3 and 3 Enoch 18:18

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