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Habakkuk

About this book
Chapter 2

1 I will stand at my watch post; I will remain stationed on the city wall.⁠ I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily.⁠ 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it⁠ will not arrive late.⁠ 4 Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.⁠ 5 Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.⁠ 6 “But all these nations will someday taunt him and ridicule him with proverbial sayings: ‘Woe to the one who accumulates what does not belong to him (how long will this go on?)—he who gets rich by extortion!’ 7 Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. 8 Because you robbed many countries, all who are left among the nations will rob you.⁠ You have shed human blood and committed violent acts against lands, cities, and those who live in them. 9 “The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. 10 Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. 11 For the stones in the walls will cry out, and the wooden rafters will answer back. 12 “Woe to the one who builds a city by bloodshed—he who starts a town by unjust deeds.⁠ 13 Be sure of this! The Lord of Heaven’s Armies has decreed: The nations’ efforts will go up in smoke;⁠ their exhausting work will be for nothing. 14 For recognition of the Lord’s sovereign majesty will fill the earth just as the waters fill up the sea.⁠ 15 “Woe to you who force your neighbor to drink wine—you who make others intoxicated by forcing them to drink from the bowl of your furious anger so you can look at their naked bodies.⁠ 16 But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin!⁠ The cup of wine in the Lord’s right hand is coming to you, and disgrace will replace your majestic glory!⁠ 17 For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. 18 What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? 19 Woe to the one who says to wood, ‘Wake up!’—he who says to speechless stone, ‘Awake!’ Can it give reliable guidance? It is overlaid with gold and silver; it has no life’s breath inside it. 20 But the Lord is in his majestic palace. The whole earth is speechless in his presence!”

Texts in conversation

Compare Habakkuk 2:3 and Daniel 11:35

Hebrew Bible

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Summary

Habakkuk and Daniel both stress waiting for a set time, assuring readers that events will unfold as planned. Habakkuk calls for patience for a vision that will not arrive late, and Daniel applies it to ongoing struggles that must last until the end.

Passages

Habakkuk 2:3

Hebrew Bible
1 I will stand at my watch post; I will remain stationed on the city wall. I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily. 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it will not arrive late. 4 Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness. 5 Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.
600–501 BCE (scholarly estimate) Read in Habakkuk

Daniel 11:35

Hebrew Bible
33 These who are wise among the people will teach the masses. However, they will fall by the sword and by the flame, and they will be imprisoned and plundered for some time. 34 When they stumble, they will be granted some help. But many will unite with them deceitfully. 35 Even some of the wise will stumble, resulting in their refinement, purification, and cleansing until the time of the end, for it is still for the appointed time. 36 “Then the king will do as he pleases. He will exalt and magnify himself above every deity, and he will utter presumptuous things against the God of gods. He will succeed until the time of wrath is completed, for what has been decreed must occur. 37 He will not respect the gods of his fathers—not even the god loved by women. He will not respect any god; he will elevate himself above them all.
200–101 BCE (scholarly estimate) Read in Daniel

References

"... Daniel 11:27 and 35 are related most closely to the wording to Habakkuk 2:3. In 11:27 the two kings of the North and South will speak to each other deceitfully, but the deceit (of the King of the North) will not succeed ‘for [the] end [will] still [be] at the appointed time’. Possibly this refers to the death of this person, but perhaps more is intended. Daniel 11:35 speaks about some of those having insight falling so that they will be purged ‘until [the] time of [the] end/end time, for [it is] still for the appointed time’ (my translation; עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד). Daniel 11:40 starts a new paragraph with a phrase (וּבְעֵת קֵץ) that is almost identical to 8:17 (לְעֵת־קֵץ; i.e. ל instead of ב, and no conjunction). In all these verses (i.e. Daniel 8:17, 19; 11:27, 35, 40) קֵץ seems to refer to the ‘apocalyptic end’, i.e. it is an eschatological term. It is particularly significant that the expression עֵת קֵץ apparently always has such an eschatological connotation (8:17; 11:35, 40; 12:4, 9) ..."
Silvia Anneliese Linington, Covenant In Daniel And The Dead Sea Scrolls: An Exposition Of Daniel 9-12 And Selected Sections Of The Damascus Document (CD), Community Rule (1QS), Hymns Scroll (1QHa) And War Scroll (1QM) (University of South Africa, 2014), 102.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Habakkuk 2:3 and Daniel 11:35

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