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Habakkuk

About this book
Chapter 2

1 I will stand at my watch post; I will remain stationed on the city wall.⁠ I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily.⁠ 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it⁠ will not arrive late.⁠ 4 Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.⁠ 5 Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.⁠ 6 “But all these nations will someday taunt him and ridicule him with proverbial sayings: ‘Woe to the one who accumulates what does not belong to him (how long will this go on?)—he who gets rich by extortion!’ 7 Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. 8 Because you robbed many countries, all who are left among the nations will rob you.⁠ You have shed human blood and committed violent acts against lands, cities, and those who live in them. 9 “The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. 10 Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. 11 For the stones in the walls will cry out, and the wooden rafters will answer back. 12 “Woe to the one who builds a city by bloodshed—he who starts a town by unjust deeds.⁠ 13 Be sure of this! The Lord of Heaven’s Armies has decreed: The nations’ efforts will go up in smoke;⁠ their exhausting work will be for nothing. 14 For recognition of the Lord’s sovereign majesty will fill the earth just as the waters fill up the sea.⁠ 15 “Woe to you who force your neighbor to drink wine—you who make others intoxicated by forcing them to drink from the bowl of your furious anger so you can look at their naked bodies.⁠ 16 But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin!⁠ The cup of wine in the Lord’s right hand is coming to you, and disgrace will replace your majestic glory!⁠ 17 For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. 18 What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? 19 Woe to the one who says to wood, ‘Wake up!’—he who says to speechless stone, ‘Awake!’ Can it give reliable guidance? It is overlaid with gold and silver; it has no life’s breath inside it. 20 But the Lord is in his majestic palace. The whole earth is speechless in his presence!”

Texts in conversation

Compare Habakkuk 2:2 and 1QpHab 7:1

Hebrew Bible · Dead Sea Scrolls, Biblical Interpretation

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Summary

In Habakkuk, the prophet is told to write the message on tablets so it can be read easily. The Dead Sea Scrolls community interprets that to say God kept the timing from Habakkuk, revealing it only to their Teacher of Righteousness.

Passages

Habakkuk 2:2

Hebrew Bible
1 I will stand at my watch post; I will remain stationed on the city wall. I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily. 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it will not arrive late.
600–501 BCE (scholarly estimate) Read in Habakkuk

1QpHab 7:1

Dead Sea Scrolls, Biblical Interpretation · Commentary on Habakkuk
1 And God told Habakkuk to write down the things that are coming upon 2 the last generation, but the completion of the age he did not make known to him. 3 And as for what it says, “so that the one who reads it may run,” 4 its interpretation concerns the Teacher of Righteousness, to whom God made known 5 all the mysteries of the words of his servants the prophets. “For there is yet a vision 6 for the appointed time; it speaks of the end and does not lie.” 7 Its interpretation: that the last age will be prolonged, and it will go beyond all 8 that the prophets have spoken, for the mysteries of God are wondrous. 9 “If it delays, wait for it, for it will surely come and will not 10 be late.” Its interpretation concerns the men of truth, 11 those who observe the Torah, whose hands do not slacken from the service of 12 the truth when the last age is drawn out over them, for
175–100 BCE (scholarly estimate) Read in 1QpHab

References

"... Two aspects are remarkable in this interpretation. The first is that it is evident that the Habakkuk commentary relates the prophecy of Habakkuk, in the Bible set in the Babylonian period, to its own time, to the community at Qumran in the 2nd century b.c.e. This application is made explicit in the interpretation of Habakkuk 2:2: “. . . its meaning concerns the teacher of righteousness.” The “teacher of righteousness” is the founder and leader of the Qumran community. He belongs historically to the middle of the second century b.c.e. and was supposedly a high priest from Jerusalem who had a falling out with the establishment over theological questions. This dispute brought about the secession of his followers. He then claims that the prophecy of Habakkuk from the Babylonian period relates, in reality, to activities that took place 500 years later. And connected with this is a second, equally important point. The Habakkuk commentary appears to presuppose that Habakkuk himself was not completely aware of what he prophesied about. ..."
Konrad Schmid, Is There Theology in the Hebrew Bible?, CSHB 4 (Winona Lake, IN: Eisenbrauns, 2015), 106–107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Habakkuk 2:2 and 1QpHab 7:1

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