Go to Related Reading
About this book

Habakkuk

About this book
Chapter 2

1 I will stand at my watch post; I will remain stationed on the city wall.⁠ I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily.⁠ 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it⁠ will not arrive late.⁠ 4 Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.⁠ 5 Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.⁠ 6 “But all these nations will someday taunt him and ridicule him with proverbial sayings: ‘Woe to the one who accumulates what does not belong to him (how long will this go on?)—he who gets rich by extortion!’ 7 Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. 8 Because you robbed many countries, all who are left among the nations will rob you.⁠ You have shed human blood and committed violent acts against lands, cities, and those who live in them. 9 “The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. 10 Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. 11 For the stones in the walls will cry out, and the wooden rafters will answer back. 12 “Woe to the one who builds a city by bloodshed—he who starts a town by unjust deeds.⁠ 13 Be sure of this! The Lord of Heaven’s Armies has decreed: The nations’ efforts will go up in smoke;⁠ their exhausting work will be for nothing. 14 For recognition of the Lord’s sovereign majesty will fill the earth just as the waters fill up the sea.⁠ 15 “Woe to you who force your neighbor to drink wine—you who make others intoxicated by forcing them to drink from the bowl of your furious anger so you can look at their naked bodies.⁠ 16 But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin!⁠ The cup of wine in the Lord’s right hand is coming to you, and disgrace will replace your majestic glory!⁠ 17 For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. 18 What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? 19 Woe to the one who says to wood, ‘Wake up!’—he who says to speechless stone, ‘Awake!’ Can it give reliable guidance? It is overlaid with gold and silver; it has no life’s breath inside it. 20 But the Lord is in his majestic palace. The whole earth is speechless in his presence!”

Texts in conversation

Compare Habakkuk 2:15 and Jeremiah 51:7

Hebrew Bible

Share:

Summary

Habakkuk and Jeremiah use the image of forced drinking to describe Babylon’s exploitation and fall. Habakkuk portrays the oppressor making others drunk to expose and shame them, while Jeremiah depicts Babylon itself as a cup that intoxicates the nations.

Passages

Habakkuk 2:15

Hebrew Bible
13 Be sure of this! The Lord of Heaven’s Armies has decreed: The nations’ efforts will go up in smoke; their exhausting work will be for nothing. 14 For recognition of the Lord’s sovereign majesty will fill the earth just as the waters fill up the sea. 15 “Woe to you who force your neighbor to drink wine—you who make others intoxicated by forcing them to drink from the bowl of your furious anger so you can look at their naked bodies. 16 But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin! The cup of wine in the Lord’s right hand is coming to you, and disgrace will replace your majestic glory! 17 For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them.
600–501 BCE (scholarly estimate) Read in Habakkuk

Jeremiah 51:7

Hebrew Bible
5 “For Israel and Judah will not be forsaken by their God, the Lord of Heaven’s Armies. For the land of Babylonia is full of guilt against the Holy One of Israel. 6 Get out of Babylonia quickly, you foreign people. Flee to save your lives. Do not let yourselves be killed because of her sins, for it is time for the Lord to wreak his revenge. He will pay Babylonia back for what she has done. 7 Babylonia had been a gold cup in the Lord’s hand; she had made the whole world drunk. The nations had drunk from the wine of her wrath, so they have all gone mad. 8 But suddenly Babylonia will fall and be destroyed. Cry out in mourning over it! Get medicine for her wounds; perhaps she can be healed! 9 Foreigners living there will say, ‘We tried to heal her, but she could not be healed. Let’s leave Babylonia and each go back to his own country. For judgment on her will be vast in its proportions. It will be like it is piled up to heaven, stacked up into the clouds.’
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... This stanza employs the imagery of drinking to portray the immorality of the Chaldeans, 'Woe to the one who makes his neighbor drink, pouring out your wrath and even make them drunk so as to gaze upon their nakedness.' In the first strophe of this stanza, the Chaldeans are described as a host who gives drinks to his friend, with the intention of intoxicating the unsuspecting victim so as to exploit and shame him. The meaning of the phrase has some ambiguity. But since 'pouring out wrath' is a common usage in Old Testament, and that it would make a good ironic contrast when the oppressor would be forced to drink from "the cup from the right hand of the Lord" in verse 16, I translate it as 'pouring out your wrath.' The purpose of Babylon pouring out drink to his neighbors is to get them drunk (In Jeremiah 51:7, Babylon is portrayed as the golden cup in the hand of the Lord, making all the earth drunken) so as to humiliate them. To gaze at others' nakedness is to humiliate and to shame them. In Genesis 9:20-24, the word 'nakedness' is used three times to describe Noah's condition when he gets drunk. And as a result of Ham's indecent act (or lack of action), it brings on a curse to Canaan. This incident shows the seriousness of the offense of gazing at another's nakedness. Andersen thinks that it is not just humiliation, 'but something closer to sexual licentiousness seems to be in mind.' ..."
Grace Ko, Theodicy in Habakkuk (University of St. Michael's College, 2009), 106–107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Habakkuk 2:15 and Jeremiah 51:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library