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Habakkuk

About this book
Chapter 2

1 I will stand at my watch post; I will remain stationed on the city wall.⁠ I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily.⁠ 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it⁠ will not arrive late.⁠ 4 Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.⁠ 5 Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.⁠ 6 “But all these nations will someday taunt him and ridicule him with proverbial sayings: ‘Woe to the one who accumulates what does not belong to him (how long will this go on?)—he who gets rich by extortion!’ 7 Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. 8 Because you robbed many countries, all who are left among the nations will rob you.⁠ You have shed human blood and committed violent acts against lands, cities, and those who live in them. 9 “The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. 10 Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. 11 For the stones in the walls will cry out, and the wooden rafters will answer back. 12 “Woe to the one who builds a city by bloodshed—he who starts a town by unjust deeds.⁠ 13 Be sure of this! The Lord of Heaven’s Armies has decreed: The nations’ efforts will go up in smoke;⁠ their exhausting work will be for nothing. 14 For recognition of the Lord’s sovereign majesty will fill the earth just as the waters fill up the sea.⁠ 15 “Woe to you who force your neighbor to drink wine—you who make others intoxicated by forcing them to drink from the bowl of your furious anger so you can look at their naked bodies.⁠ 16 But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin!⁠ The cup of wine in the Lord’s right hand is coming to you, and disgrace will replace your majestic glory!⁠ 17 For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. 18 What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? 19 Woe to the one who says to wood, ‘Wake up!’—he who says to speechless stone, ‘Awake!’ Can it give reliable guidance? It is overlaid with gold and silver; it has no life’s breath inside it. 20 But the Lord is in his majestic palace. The whole earth is speechless in his presence!”

Texts in conversation

Compare Habakkuk 2:13 and Jeremiah 51:58

Hebrew Bible

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Summary

Habakkuk and Jeremiah both say the labor of empires will end in smoke. Habakkuk targets cities built through violence, and Jeremiah applies the same idea to Babylon, portraying a reversal where destroyers are themselves brought to ruin.

Passages

Habakkuk 2:13

Hebrew Bible
11 For the stones in the walls will cry out, and the wooden rafters will answer back. 12 “Woe to the one who builds a city by bloodshed—he who starts a town by unjust deeds. 13 Be sure of this! The Lord of Heaven’s Armies has decreed: The nations’ efforts will go up in smoke; their exhausting work will be for nothing. 14 For recognition of the Lord’s sovereign majesty will fill the earth just as the waters fill up the sea. 15 “Woe to you who force your neighbor to drink wine—you who make others intoxicated by forcing them to drink from the bowl of your furious anger so you can look at their naked bodies.
600–501 BCE (scholarly estimate) Read in Habakkuk

Jeremiah 51:58

Hebrew Bible
56 For a destroyer is attacking Babylon. Her warriors will be captured; their bows will be broken. For the Lord is a God who punishes; he pays back in full. 57 “I will make her officials and wise men drunk, along with her governors, leaders, and warriors. They will fall asleep forever and never wake up,” says the King whose name is the Lord of Heaven’s Armies. 58 This is what the Lord of Heaven’s Armies says, “Babylon’s thick wall will be completely demolished. Her high gates will be set on fire. The peoples strive for what does not satisfy. The nations grow weary trying to get what will be destroyed.” 59 This is the order Jeremiah the prophet gave to Seraiah son of Neriah, son of Mahseiah, when he went to King Zedekiah of Judah in Babylon during the fourth year of his reign. (Seraiah was a quartermaster.) 60 Jeremiah recorded on one scroll all the judgments that would come upon Babylon—all these prophecies written about Babylon.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... the woe oracles are the content of the mocking riddles pronounced by the oppressed nations. The irony is created when the oppressor becomes the object of mockery and the oppressed ones are the ones who pronounce judgment on him. This irony is further illustrated by the woe oracles that follow: the creditor becomes the debtor (2:6b-7), the plunderer becomes the one being plundered (2:8), the one who acquires gains by evil means acquires shame (2:9), and the one who intoxicates others will end up drinking the cup of wrath from the Lord (2:13-16). The interjection of doxology by Habakkuk in 2:14 and 2:20 also heightens the irony. Habakkuk interrupts the nations at strategic points to show the truthfulness of Yahweh: at the end of the third woe which may be a quotation from other prophets, and after the fifth woe to contrast with the idols. (Scholars have long noticed that the third woe is reminiscent of other prophetic sayings such as Micah 3:10; Jeremiah 51:58; and Isaiah 11:9) ..."
Grace Ko, Theodicy in Habakkuk (University of St. Michael's College, 2009), 60.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Habakkuk 2:13 and Jeremiah 51:58

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