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Genesis

About this book

The Waters Recede

Chapter 8

1 But God remembered Noah and all the wild animals and domestic animals that were with him in the ark. God caused a wind to blow over the earth and the waters receded.⁠ 2 The fountains of the deep and the floodgates of heaven were closed, and the rain stopped falling from the sky.⁠ 3 The waters kept receding steadily from the earth, so that they had gone down by the end of the 150 days. 4 On the seventeenth day of the seventh month, the ark came to rest on one of the mountains of Ararat.⁠ 5 The waters kept on receding until the tenth month. On the first day of the tenth month, the tops of the mountains became visible.⁠ 6 At the end of 40 days, Noah opened the window he had made in the ark⁠ 7 and sent out a raven; it kept flying back and forth until the waters had dried up on the earth.⁠ 8 Then Noah sent out a dove to see if the waters had receded from the surface of the ground. 9 The dove could not find a resting place for its feet because water still covered the surface of the entire earth,⁠ and so it returned to Noah in the ark. He stretched out his hand, took the dove, and brought it back into the ark. 10 He waited seven more days and then sent out the dove again from the ark. 11 When the dove returned to him in the evening, there was a freshly plucked olive leaf in its beak! Noah knew that the waters had receded from the earth. 12 He waited another seven days and sent the dove out again, but it did not return to him this time. 13 In Noah’s six hundred and first year, in the first day of the first month, the waters had dried up from the earth, and Noah removed the covering from the ark and saw that the surface of the ground was dry. 14 And by the twenty-seventh day of the second month the earth was dry.

Leaving the Ark

15 Then God spoke to Noah and said, 16 “Come out of the ark, you, your wife, your sons, and your sons’ wives with you. 17 Bring out with you all the living creatures that are with you. Bring out every living thing, including the birds, animals, and every creeping thing that creeps on the earth. Let them increase and be fruitful and multiply on the earth!” 18 Noah went out along with his sons, his wife, and his sons’ wives. 19 Every living creature, every creeping thing, every bird, and everything that moves on the earth went out of the ark in their groups.

Noah's Offering

20 Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar.⁠ 21 And the Lord smelled the soothing aroma⁠ and said to himself,⁠ “I will never again curse the ground because of humankind,⁠ even though the inclination of their minds is evil from childhood on.⁠ I will never again destroy everything that lives, as I have just done. 22 “While the earth continues to exist, planting time and harvest, cold and heat, summer and winter, and day and night will not cease.”⁠

Texts in conversation

Compare Genesis 8:21 and Ecclesiastes 8:11

Hebrew Bible

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Summary

Ecclesiastes describes the human heart inclined toward evil, presenting this as a part of human nature. This echoes Genesis, which expresses the same idea after the flood, stating that the inclination of the human heart is evil from youth.

Passages

Genesis 8:21

Hebrew Bible
19 Every living creature, every creeping thing, every bird, and everything that moves on the earth went out of the ark in their groups. 20 Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar. 21 And the Lord smelled the soothing aroma and said to himself, “I will never again curse the ground because of humankind, even though the inclination of their minds is evil from childhood on. I will never again destroy everything that lives, as I have just done. 22 “While the earth continues to exist, planting time and harvest, cold and heat, summer and winter, and day and night will not cease.”
750–400 BCE (scholarly estimate) Read in Genesis

Ecclesiastes 8:11

Hebrew Bible
9 While applying my mind to everything that happens in this world, I have seen all this: Sometimes one person dominates other people to their harm. 10 Not only that, but I have seen the wicked approaching and entering the temple, and as they left the holy temple, they boasted in the city that they had done so. This also is an enigma. 11 When a sentence is not executed at once against a crime, the human heart is full to do evil.47 12 Even though a sinner might commit a hundred crimes and still live a long time, yet I know that it will go well with God-fearing people—for they stand in fear before him. 13 But it will not go well with the wicked, nor will they prolong their days like a shadow, because they do not stand in fear before God.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

References

"... But before we leave the idea of a “fall” being echoed in Ecclesiastes we have to consider Ecclesiastes 7:20, 29; 8:11 and 9:3, all of which suggest that while God made human beings (“straightforward / upright,” 7:29), sin and evil was always knocking on the door, and indeed is not always punished as it should be. Is this sense of the evil in human nature an echo of the fall, as Forman suggests? I would suggest not, in that again the author of Ecclesiastes is expressing givens about the human condition. The word is frequently used in this text (49 times), as in Genesis 1–11 - though this is hardly surprising given its subject matter! Even if human scheming is against God’s true intention for humankind (7:29), it is still presented here as a fact of life. Elsewhere (7:13), there is the feeling that God’s purpose cannot ultimately be changed - “who can make straight what he has made crooked?” This verse suggests that even evil can be attributed to a divine cause (7:20) and here there is an interesting link with Genesis 8:21 which suggests that, even after the flood, “the inclination of the human heart is evil from youth,” and now that fact is not going to deter God’s purpose. Qoheleth, though, struggles with the evident point that evil does not seem to be punished as it should be, and that prolonged lack of “sentence” leads to more evil (8:11). Indeed, that the same fate comes to all is seen by Qoheleth as an evil in itself (9:3). Schuele airs the idea that this verse is a quotation from the story of the flood (Genesis 8:21) and makes the point that there is no perspective in either text that God will rectify the natural evil quality of the human heart, in comparison with ideas of a new heart as found in early postexilic prophecy ..."
Katharine Dell, “Exploring Intertextual Links between Ecclesiastes and Genesis 1–11,” in Reading Ecclesiastes Intertextually, ed. Katharine Dell and Will Kynes (London: Bloomsbury T&T Clark, 2014), 3–14.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 8:21 and Ecclesiastes 8:11

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