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Genesis

About this book

The Flood

Chapter 7

1 The Lord said to Noah, “Come into the ark,⁠ you and all your household, for I consider you godly among this generation.⁠ 2 You must take with you seven pairs of every kind of clean animal, the male and its mate, two of every kind of unclean animal, the male and its mate,⁠ 3 and also seven pairs of every kind of bird in the sky, male and female, to preserve their offspring on the face of the entire earth.⁠ 4 For in seven days I will cause it to rain on the earth for 40 days and 40 nights, and I will wipe from the face of the ground every living thing that I have made.”⁠ 5 And Noah did all that the Lord commanded him. 6 Noah was 600 years old when the floodwaters engulfed the earth. 7 Noah entered the ark along with his sons, his wife, and his sons’ wives because of the floodwaters. 8 Pairs of clean animals, of unclean animals, of birds, and of everything that creeps along the ground,⁠ 9 male and female, came into the ark to Noah, just as God had commanded him. 10 And after seven days the floodwaters engulfed the earth.⁠ 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month—on⁠ that day all the fountains of the great deep burst open and the floodgates of the heavens were opened.⁠ 12 And the rain fell on the earth 40 days and 40 nights. 13 On that very day Noah entered the ark, accompanied by his sons Shem, Ham, and Japheth, along with his wife and his sons’ three wives.⁠ 14 They entered, along with every living creature after its kind, every animal after its kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, everything with wings. 15 Pairs of all creatures that have the breath of life came into the ark to Noah. 16 Those that entered were male and female, just as God commanded him. Then the Lord shut him in.⁠ 17 The flood engulfed the earth for 40 days.⁠ As the waters increased, they lifted the ark and raised it above the earth. 18 The waters completely overwhelmed the earth, and the ark floated on the surface of the waters.⁠ 19 The waters completely inundated the earth so that even all the high mountains under the entire sky were covered.⁠ 20 The waters rose more than 20 feet above the mountains. 21 And all living things that moved on the earth died, including the birds, domestic animals, wild animals, all the creatures that swarm over the earth, and all humankind. 22 Everything on dry land that had the breath of life in its nostrils died. 23 So the Lord destroyed every living thing that was on the surface of the ground, including people, animals, creatures that creep along the ground, and birds of the sky. They were wiped off the earth. Only Noah and those who were with him in the ark survived.⁠ 24 The waters prevailed over the earth for 150 days.

Texts in conversation

Compare Genesis 7:10 and Sanhedrin 108b

Hebrew Bible · Rabbinic

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Summary

In Genesis, the floodwaters arrive seven days after God closes the ark. Rabbinic tradition in tractate Sanhedrin interprets these seven days as the days of mourning for Methuselah, teaching that mourning the righteous postpones disaster.

Passages

Genesis 7:10

Hebrew Bible
9 male and female, came into the ark to Noah, just as God had commanded him. 10 And after seven days the floodwaters engulfed the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month—on that day all the fountains of the great deep burst open and the floodgates of the heavens were opened.
750–400 BCE (scholarly estimate) Read in Genesis

Sanhedrin 108b

Rabbinic · Babylonian Talmud
Rav says: These were the days of mourning for the death of Methuselah; and this is to teach you that eulogies for the righteous prevent calamities from ensuing. Alternatively, “after seven days” means that the Holy One, Blessed be He, altered the order of Creation for that generation, i.e., in seven days He reversed the process of Creation, so that the sun would emerge in the west and set in the east. Alternatively, it means that the Holy One, Blessed be He, designated a substantial period for them, one hundred and twenty years, to repent, and thereafter designated a brief period for them, an additional seven days, as a final opportunity for them to repent. Alternatively, “after seven days” means that during those seven days, God gave them a foretaste of the delights of the World-to-Come, which will be actualized during the seventh millennium, so that they would know what munificence their sins prevented them from receiving.
450–550 CE (scholarly estimate) Read in Sanhedrin

References

... “Methuselah”: Babylonian Sanhedrin 108b expands the mention of Methuselah: What was the nature of these seven days? Rab said: “They were the days of mourning for Methuselah. This teaches that mourning for the righteous postpones retribution.” Another explanation: after the seven days during which the Holy One, blessed be he, reversed the natural order, with the sun rising in the west and setting in the east. Another explanation: the Holy One, blessed be he, gave them a long time and then a short time. Another explanation: after the seven days during which he allowed them a foretaste of the world to come, that they might be aware how great was the good of which they were depriving themselves. That is also said in Bereshit Rabbah 32.7: “This teaches that the Holy One, blessed be he, gave them a respite during the seven days of mourning for Methuselah the righteous, so that they might repent…” Rabbi Joshua ben Levi said: “The Holy One, blessed be he, mourned for seven days for his world, before he brought the flood.” ...
John Bowker, The Targums and Rabbinic Literature: An Introduction to Jewish Interpretations of Scripture (Cambridge: Cambridge University Press, 1969), 163.

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Genesis 7:10 and Sanhedrin 108b

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