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Genesis

About this book

The Sons of God and Human Women

Chapter 6

1 When humankind began to multiply on the face of the earth, and daughters were born to them,⁠ 2 the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose.⁠ 3 So the Lord said, “My Spirit will not remain in humankind indefinitely, since they are mortal.⁠ They will remain for 120 more years.”⁠ 4 The Nephilim were on the earth in those days⁠ (and also after this) when the sons of God would sleep with the daughters of humankind,⁠ who gave birth to their children.⁠ They were the mighty heroes of old, the famous men.⁠

Human Wickedness and God's Judgment

5 But the Lord saw that the wickedness of humankind had become great on the earth. Every inclination of the thoughts of their minds was only evil all the time. 6 The Lord regretted that he had made humankind on the earth, and he was highly offended.⁠ 7 So the Lord said, “I will blot out* humankind, whom I have created, from the face of the earth—everything⁠ from humankind to animals, including creatures that move on the ground and birds of the air, for I regret that I have made them.”⁠ 8 But Noah found favor in the sight of the Lord.

Noah and the Ark

9 This is the account of Noah. Noah was a godly man; he was blameless among his contemporaries. He walked with God. 10 Noah had three sons: Shem, Ham, and Japheth. 11 The earth was ruined in the sight of God; the earth was filled with violence.⁠ 12 God saw the earth, and indeed it was ruined, for all living creatures on the earth were sinful.⁠ 13 So God said to Noah,⁠ “I have decided that all living creatures must die, for the earth is filled with violence because of them.⁠ Now I am about to destroy them and the earth.⁠ 14 Make for yourself an ark of cypress wood. Make rooms in the ark, and cover it with pitch inside and out.⁠ 15 This is how you should make it: The ark is to be 450 feet long, 75 feet wide, and 45 feet high. 16 Make a roof for the ark and finish it, leaving 18 inches from the top. Put a door in the side of the ark, and make lower, middle, and upper decks. 17 I am about to bring floodwaters on the earth to destroy from under the sky all the living creatures that have the breath of life in them.⁠ Everything that is on the earth will die,⁠ 18 but I will confirm my covenant with you. You will enter the ark—you, your sons, your wife, and your sons’ wives with you. 19 You must bring into the ark two of every kind of living creature from all flesh, male and female, to keep them alive with you.⁠ 20 Of the birds after their kinds, and of the cattle after their kinds, and of every creeping thing of the ground after its kind, two of every kind will come to you so you can keep them alive. 21 And you must take for yourself every kind of food that is eaten, and gather it together. It will be food for you and for them.” 22 And Noah did all that God commanded him—he did indeed.

Texts in conversation

Compare Genesis 6:4 and Deuteronomy 2:11

Hebrew Bible

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Summary

Genesis describes the Nephilim as the children of divine beings and humans, giants who should have died in the flood. Deuteronomy connects them with the Emim, Anakim, and Rephaim, following a different tradition where they did not die in the flood.

Passages

Genesis 6:4

Hebrew Bible
2 the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose. 3 So the Lord said, “My Spirit will not remain in humankind indefinitely, since they are mortal. They will remain for 120 more years.” 4 The Nephilim were on the earth in those days (and also after this) when the sons of God would sleep with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men. 5 But the Lord saw that the wickedness of humankind had become great on the earth. Every inclination of the thoughts of their minds was only evil all the time. 6 The Lord regretted that he had made humankind on the earth, and he was highly offended.
750–400 BCE (scholarly estimate) Read in Genesis

Deuteronomy 2:11

Hebrew Bible
9 Then the Lord said to me, “Do not harass Moab and provoke them to war, for I will not give you any of their land as your territory. This is because I have given Ar to the descendants of Lot as their possession. 10 (The Emites used to live there, a people as powerful, numerous, and tall as the Anakites. 11 These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites. 12 Previously the Horites lived in Seir, but the descendants of Esau dispossessed and destroyed them and settled in their place, just as Israel did to the land it came to possess, the land the Lord gave them.) 13 Now, get up and cross the Wadi Zered.” So we did so.
750–400 BCE (scholarly estimate) Read in Deuteronomy

References

"... The specific correlation between the Nephilim in Numbers 13:33 and “the sons of Anak” (verses 22, 28) would have widened the horizon for ancient readers to have inferred links between groups of various names within the biblical tradition, whether in the Masoretic text or the LXX tradition. For example, in Deuteronomy 2:10–11 an apparent gloss refers to inhabitants of Ar called “the Emim … a great and numerous and tall people” who “like the Anakim are thought to be the Rephaim” (see also verses 20–21). The correspondence chain of Giborim = Nephilim = Anakim = Rephaim, which could be inferred from reading synthetically the Hebrew of Genesis 6, Numbers 13, and Deuteronomy 2, is consistent with a translation strategy in the Greek tradition that often applied, as we have seen above, the term γίγας ('giants'), for these words. By implication, Og king of Bashan could have been related to this circle, as may be suggested by the gloss at Deuteronomy 3:11 (see also 3:13) about the unusually large size of his bed and the claim that he “alone was left remaining from the remnant of the Rephaim (הרפאים)” ..."
Loren T. Stuckenbruck, The Myth of Rebellious Angels: Studies in Second Temple Judaism and New Testament Texts (Tübingen: Mohr Siebeck, 2014), 6.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 6:4 and Deuteronomy 2:11

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