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Genesis

About this book

Jacob's Burial

Chapter 50

1 Then Joseph hugged his father’s face. He wept over him and kissed him. 2 Joseph instructed the physicians in his service to embalm his father, so the physicians embalmed Israel. 3 They took 40 days, for that is the full time needed for embalming. The Egyptians mourned for him 70 days. 4 When the days of mourning had passed, Joseph said to Pharaoh’s royal court, “If I have found favor in your sight, please say to Pharaoh, 5 ‘My father made me swear an oath. He said, “I am about to die. Bury me in my tomb that I dug for myself there in the land of Canaan.” Now let me go and bury my father; then I will return.’” 6 So Pharaoh said, “Go and bury your father, just as he made you swear to do.” 7 So Joseph went up to bury his father; all Pharaoh’s officials went with him—the senior courtiers of his household, all the senior officials of the land of Egypt, 8 all Joseph’s household, his brothers, and his father’s household. But they left their little children and their flocks and herds in the land of Goshen. 9 Chariots and horsemen also went up with him, so it was a very large entourage. 10 When they came to the threshing floor of Atad on the other side of the Jordan, they mourned there with very great and bitter sorrow. There Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived in the land saw them mourning at the threshing floor of Atad, they said, “This is a very sad occasion for the Egyptians.” That is why its name was called Abel Mizraim, which is beyond the Jordan. 12 So the sons of Jacob did for him just as he had instructed them. 13 His sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah,⁠ near Mamre. This is the field Abraham purchased as a burial plot from Ephron the Hittite. 14 After he buried his father, Joseph returned to Egypt, along with his brothers and all who had accompanied him to bury his father.

Joseph Reassures His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge and wants to repay us in full for all the harm we did to him?” 16 So they sent word to Joseph, saying, “Your father gave these instructions before he died: 17 ‘Tell Joseph this: Please forgive the sin of your brothers and the wrong they did when they treated you so badly.’ Now please forgive the sin of the servants of the God of your father.” When this message was reported to him, Joseph wept. 18 Then his brothers also came and threw themselves down before him; they said, “Here we are; we are your slaves.” 19 But Joseph answered them, “Don’t be afraid. Am I in the place of God?⁠ 20 As for you, you meant to harm me, but God intended it for a good purpose,⁠ so he could preserve the lives of many people,⁠ as you can see this day. 21 So now, don’t be afraid. I will provide for you and your little children.” Then he consoled them and spoke kindly to them.

Joseph's Final Request and Death

22 Joseph lived in Egypt, along with his father’s family. Joseph lived 110 years. 23 Joseph saw the descendants of Ephraim to the third generation. He also saw the children of Makir the son of Manasseh; they were given special inheritance rights by Joseph. 24 Then Joseph said to his brothers, “I am about to die. But God will surely come to you and lead you up from this land to the land he swore on oath to give to Abraham, Isaac, and Jacob.” 25 Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.”⁠ 26 So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt.

Texts in conversation

Compare Genesis 50:25 and Joshua 24:32

Hebrew Bible

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Summary

In Genesis 50, Joseph asks that his bones be carried to the land God promised. Joshua 24 ends that story by recording the burial of Joseph’s bones at Shechem, on land his father Jacob had bought.

Passages

Genesis 50:25

Hebrew Bible
24 Then Joseph said to his brothers, “I am about to die. But God will surely come to you and lead you up from this land to the land he swore on oath to give to Abraham, Isaac, and Jacob.” 25 Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.” 26 So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt.
750–400 BCE (scholarly estimate) Read in Genesis

Joshua 24:32

Hebrew Bible
31 Israel worshiped the Lord throughout Joshua’s lifetime and as long as the elderly men who outlived him remained alive. These men had experienced firsthand everything the Lord had done for Israel. 32 The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for 100 pieces of money. So it became the inheritance of the tribe of Joseph. 33 Eleazar son of Aaron died, and they buried him in Gibeah in the hill country of Ephraim, where his son Phinehas had been assigned land.
600–501 BCE (scholarly estimate) Read in Joshua

References

... As framing elements, they unite groups of narratives that have their own coherence, namely, the Joseph story, the exodus, conquest and settlement in the land. They are grafted onto these narratives and bind them externally. They do not impinge on the inner construction of the respective plots. The exodus does not take place in order to bring Joseph’s bones back to Shechem. The Israelites do not wander in the wilderness only to bury Joseph in the plot of land he received as an inheritance from his father Jacob (Genesis 48:22). The three references to Joseph’s bones create an overarching plot, adding a new dimension to these different series of narratives. They become part of a new narrative composition spanning from Genesis to the end of Joshua. ...
Jean Louis Ska, “Plot and Story in Genesis–Exodus and Joshua–Judges,” in Book-Seams in the Hexateuch I: The Literary Transitions between the Books of Genesis/Exodus and Joshua/Judges, ed. Christoph Berner and Harald Samuel, FAT (Tübingen: Mohr Siebeck, 2018), 407.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 50:25 and Joshua 24:32

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