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Genesis

About this book

Jacob's Burial

Chapter 50

1 Then Joseph hugged his father’s face. He wept over him and kissed him. 2 Joseph instructed the physicians in his service to embalm his father, so the physicians embalmed Israel. 3 They took 40 days, for that is the full time needed for embalming. The Egyptians mourned for him 70 days. 4 When the days of mourning had passed, Joseph said to Pharaoh’s royal court, “If I have found favor in your sight, please say to Pharaoh, 5 ‘My father made me swear an oath. He said, “I am about to die. Bury me in my tomb that I dug for myself there in the land of Canaan.” Now let me go and bury my father; then I will return.’” 6 So Pharaoh said, “Go and bury your father, just as he made you swear to do.” 7 So Joseph went up to bury his father; all Pharaoh’s officials went with him—the senior courtiers of his household, all the senior officials of the land of Egypt, 8 all Joseph’s household, his brothers, and his father’s household. But they left their little children and their flocks and herds in the land of Goshen. 9 Chariots and horsemen also went up with him, so it was a very large entourage. 10 When they came to the threshing floor of Atad on the other side of the Jordan, they mourned there with very great and bitter sorrow. There Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived in the land saw them mourning at the threshing floor of Atad, they said, “This is a very sad occasion for the Egyptians.” That is why its name was called Abel Mizraim, which is beyond the Jordan. 12 So the sons of Jacob did for him just as he had instructed them. 13 His sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah,⁠ near Mamre. This is the field Abraham purchased as a burial plot from Ephron the Hittite. 14 After he buried his father, Joseph returned to Egypt, along with his brothers and all who had accompanied him to bury his father.

Joseph Reassures His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge and wants to repay us in full for all the harm we did to him?” 16 So they sent word to Joseph, saying, “Your father gave these instructions before he died: 17 ‘Tell Joseph this: Please forgive the sin of your brothers and the wrong they did when they treated you so badly.’ Now please forgive the sin of the servants of the God of your father.” When this message was reported to him, Joseph wept. 18 Then his brothers also came and threw themselves down before him; they said, “Here we are; we are your slaves.” 19 But Joseph answered them, “Don’t be afraid. Am I in the place of God?⁠ 20 As for you, you meant to harm me, but God intended it for a good purpose,⁠ so he could preserve the lives of many people,⁠ as you can see this day. 21 So now, don’t be afraid. I will provide for you and your little children.” Then he consoled them and spoke kindly to them.

Joseph's Final Request and Death

22 Joseph lived in Egypt, along with his father’s family. Joseph lived 110 years. 23 Joseph saw the descendants of Ephraim to the third generation. He also saw the children of Makir the son of Manasseh; they were given special inheritance rights by Joseph. 24 Then Joseph said to his brothers, “I am about to die. But God will surely come to you and lead you up from this land to the land he swore on oath to give to Abraham, Isaac, and Jacob.” 25 Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.”⁠ 26 So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt.

Texts in conversation

Compare Genesis 50:25 and Hebrews 11:22

Hebrew Bible · New Testament

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Summary

In Genesis 50, Joseph makes his family swear to carry his bones out of Egypt to the promised land. Hebrews 11 interprets that dying request as an act of faith in an exodus Joseph trusted would come after his death.

Passages

Genesis 50:25

Hebrew Bible
24 Then Joseph said to his brothers, “I am about to die. But God will surely come to you and lead you up from this land to the land he swore on oath to give to Abraham, Isaac, and Jacob.” 25 Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.” 26 So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt.
750–400 BCE (scholarly estimate) Read in Genesis

Hebrews 11:22

New Testament
21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. 22 By faith Joseph, at the end of his life, mentioned the exodus of the sons of Israel and gave instructions about his burial. 23 By faith, when Moses was born, his parents hid him for three months because they saw the child was beautiful and they were not afraid of the king’s edict.
80–90 CE (scholarly estimate) Read in Hebrews

References

... The fourth episode focuses on the way that Joseph, at the end of his life, remembered the exodus, although the event would not happen for several centuries (Hebrews 11:22). Joseph could speak of the exodus, not because he had experienced it, but because God had promised it. Referring to it required faith because the exodus belonged to the realm of what was hoped for, but was yet unseen (11:1). Joseph was so certain of the future exodus that he based his burial plans on it, commanding that the people should take his bones with them to Canaan (11:22b; compare Genesis 50:25b). Despite his advancement in the Egyptian court, Joseph understood that he was a resident alien in Egypt, for his true home was elsewhere. For those addressed by Hebrews, Joseph’s confidence of being taken to the promised land after his death reinforces the hope that the believer’s final rest will be in the place that God has promised (Hebrews 12:22-24). ...
Craig R. Koester, Hebrews: A New Translation with Introduction and Commentary (New York: Doubleday, 2001), 499–500.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 50:25 and Hebrews 11:22

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