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Genesis

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Jacob's Farewell to His Sons

Chapter 49

1 Jacob called for his sons and said, “Gather together so I can tell you what will happen to you in future days.⁠ 2 “Assemble and listen, you sons of Jacob; listen to Israel, your father. 3 Reuben, you are my firstborn, my might and the beginning of my strength, outstanding in dignity, outstanding in power. 4 You are destructive like water and will not excel, for you got on your father’s bed, then you defiled it—he got on my couch!⁠ 5 Simeon and Levi are brothers, weapons of violence are their knives!⁠ 6 O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen.⁠ 7 Cursed be their anger, for it was fierce,⁠ and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel! 8 Judah, your brothers will praise you. Your hand will be on the neck of your enemies,⁠ your father’s sons will bow down before you.⁠ 9 You are a lion’s cub, Judah, from the prey, my son, you have gone up. He crouches and lies down like a lion; like a lioness—who will rouse him?⁠ 10 The scepter will not depart from Judah,⁠ nor the ruler’s staff from between his feet,⁠ until he comes to whom it belongs; the nations will obey him.⁠ 11 Binding his foal to the vine, and his colt to the choicest vine,⁠ he will wash his garments in wine, his robes in the blood of grapes.⁠ 12 His eyes will be red from wine, and his teeth white from milk. 13 Zebulun will live by the haven of the sea and become a haven for ships; his border will extend to Sidon. 14 Issachar is a strong-boned donkey lying down between two saddlebags. 15 When he sees a good resting place, and the pleasant land, he will bend his shoulder to the burden and become a slave laborer. 16 Dan will judge his people as one of the tribes of Israel. 17 May Dan be a snake beside the road, a viper by the path, that bites the heels of the horse so that its rider falls backward. 18 I wait for your deliverance, O Lord. 19 Gad will be raided by marauding bands, but he will attack them at their heels. 20 Asher’s food will be rich, and he will provide delicacies to royalty. 21 Naphtali is a free running doe, he speaks delightful words. 22 Joseph is a fruitful bough, a fruitful bough near a spring whose branches climb over the wall. 23 The archers will attack him, they will shoot at him and oppose him. 24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob,⁠ because of the Shepherd, the Rock of Israel,⁠ 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you⁠ with blessings from the sky above, blessings from the deep that lies below,⁠ and blessings of the breasts and womb.⁠ 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers.⁠ 27 Benjamin is a ravenous wolf; in the morning devouring the prey, and in the evening dividing the plunder.” 28 These are the twelve tribes of Israel. This is what their father said to them when he blessed them. He gave each of them an appropriate blessing.

Jacob's Burial Instructions and Death

29 Then he instructed them, “I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. 30 It is the cave in the field of Machpelah, near Mamre in the land of Canaan, which Abraham bought for a burial plot from Ephron the Hittite. 31 There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah;⁠ and there I buried Leah. 32 The field and the cave in it were acquired from the sons of Heth.” 33 When Jacob finished giving these instructions to his sons, he pulled his feet up onto the bed, breathed his last breath, and went to his people.

Texts in conversation

Compare Genesis 49:9 and Numbers 24:9

Hebrew Bible

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Summary

Genesis portrays Judah as a lion crouching in strength, language also used in Numbers in a poetic blessing where God is compared to a lion. This draws on a common ancient Near Eastern tradition where lions symbolize authority and protection.

Passages

Genesis 49:9

Hebrew Bible
7 Cursed be their anger, for it was fierce, and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel! 8 Judah, your brothers will praise you. Your hand will be on the neck of your enemies, your father’s sons will bow down before you. 9 You are a lion’s cub, Judah, from the prey, my son, you have gone up. He crouches and lies down like a lion; like a lioness—who will rouse him? 10 The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs; the nations will obey him. 11 Binding his foal to the vine, and his colt to the choicest vine, he will wash his garments in wine, his robes in the blood of grapes.
750–400 BCE (scholarly estimate) Read in Genesis

Numbers 24:9

Hebrew Bible
7 He will pour the water out of his buckets, and their descendants will be like abundant water; their king will be greater than Agag, and their kingdom will be exalted. 8 God brought them out of Egypt. They have, as it were, the strength of a young bull; they will devour hostile people, and will break their bones, and will pierce them through with arrows. 9 They crouch and lie down like a lion, and as a lioness, who can stir him? Blessed is the one who blesses you, and cursed is the one who curses you!’” 10 Then Balak became very angry at Balaam, and he struck his hands together. Balak said to Balaam, “I called you to curse my enemies, and look, you have done nothing but bless them these three times! 11 So now, go back where you came from! I said that I would greatly honor you, but now the Lord has stood in the way of your honor.”
750–400 BCE (scholarly estimate) Read in Numbers

References

"... In this light it is curious to come across the occurrence of the name ʾAriel (“El is a lion”?, “the lion of El”?) and its variants attested in the Hebrew Bible and the Mesha inscription and used to designate a proper name (Ezra 8:16), the city Jerusalem (Isaiah 29:1–2, 7), and an altar hearth (Ezekiel 43:15–16). At first glance we might assume that El was portrayed as a lion both in literary texts and in material culture. While we could turn to a great number of lions in the archaeological record (from the large Hazor lions to numerous seal impressions), some of which even occur in temple complexes (e.g., Hazor, Arad), on cult stands (especially the two from Tell Taanach), and even in amulets, we have no clear example of any of them functioning as an attribute animal that was the object of cult. For example, the numerous lions on the Taanach cult stand are interpreted by Keel and Uehlinger as guardian animals rather than divine symbols. Even if lion images are associated with the divine, they need not refer to El, with other West Semitic deities being more likely candidates, especially the god Baal-Seth and the goddess Qedeshet or even Yahweh. In contrast to the use of lions as divine epithets elsewhere in the ancient Near East, the closest we come to a similar usage in biblical literature are the descriptions of El crouching like a lion (Numbers 24:9). Yet we have no hints, apart from the name ʾAriel, that El was ever referred to with lion epithets in ancient Israel ..."
Theodore J. Lewis, The Origin and Character of God: Ancient Israelite Religion through the Lens of Divinity (New York: Oxford University Press, 2020), 197.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 49:9 and Numbers 24:9

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