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Genesis

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Jacob's Farewell to His Sons

Chapter 49

1 Jacob called for his sons and said, “Gather together so I can tell you what will happen to you in future days.⁠ 2 “Assemble and listen, you sons of Jacob; listen to Israel, your father. 3 Reuben, you are my firstborn, my might and the beginning of my strength, outstanding in dignity, outstanding in power. 4 You are destructive like water and will not excel, for you got on your father’s bed, then you defiled it—he got on my couch!⁠ 5 Simeon and Levi are brothers, weapons of violence are their knives!⁠ 6 O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen.⁠ 7 Cursed be their anger, for it was fierce,⁠ and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel! 8 Judah, your brothers will praise you. Your hand will be on the neck of your enemies,⁠ your father’s sons will bow down before you.⁠ 9 You are a lion’s cub, Judah, from the prey, my son, you have gone up. He crouches and lies down like a lion; like a lioness—who will rouse him?⁠ 10 The scepter will not depart from Judah,⁠ nor the ruler’s staff from between his feet,⁠ until he comes to whom it belongs; the nations will obey him.⁠ 11 Binding his foal to the vine, and his colt to the choicest vine,⁠ he will wash his garments in wine, his robes in the blood of grapes.⁠ 12 His eyes will be red from wine, and his teeth white from milk. 13 Zebulun will live by the haven of the sea and become a haven for ships; his border will extend to Sidon. 14 Issachar is a strong-boned donkey lying down between two saddlebags. 15 When he sees a good resting place, and the pleasant land, he will bend his shoulder to the burden and become a slave laborer. 16 Dan will judge his people as one of the tribes of Israel. 17 May Dan be a snake beside the road, a viper by the path, that bites the heels of the horse so that its rider falls backward. 18 I wait for your deliverance, O Lord. 19 Gad will be raided by marauding bands, but he will attack them at their heels. 20 Asher’s food will be rich, and he will provide delicacies to royalty. 21 Naphtali is a free running doe, he speaks delightful words. 22 Joseph is a fruitful bough, a fruitful bough near a spring whose branches climb over the wall. 23 The archers will attack him, they will shoot at him and oppose him. 24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob,⁠ because of the Shepherd, the Rock of Israel,⁠ 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you⁠ with blessings from the sky above, blessings from the deep that lies below,⁠ and blessings of the breasts and womb.⁠ 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers.⁠ 27 Benjamin is a ravenous wolf; in the morning devouring the prey, and in the evening dividing the plunder.” 28 These are the twelve tribes of Israel. This is what their father said to them when he blessed them. He gave each of them an appropriate blessing.

Jacob's Burial Instructions and Death

29 Then he instructed them, “I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. 30 It is the cave in the field of Machpelah, near Mamre in the land of Canaan, which Abraham bought for a burial plot from Ephron the Hittite. 31 There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah;⁠ and there I buried Leah. 32 The field and the cave in it were acquired from the sons of Heth.” 33 When Jacob finished giving these instructions to his sons, he pulled his feet up onto the bed, breathed his last breath, and went to his people.

Texts in conversation

Compare KTU 1.16 VI:55 and Genesis 49:4

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

In Genesis 49, Jacob's rejection of Reuben shares Kirta's curse against his son in the Legend of Kirta, using a father's judgment to show how misconduct can cost an heir his expected authority.

Passages

KTU 1.16 VI:55

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
hand fall into mischief. You used to judge the cause of the widow, to adjudicate the case of the wretched, to drive out those who prey upon the poor, to feed before you the orphan, behind your back the widow. Since you have become a brother of the bed of sickness, a companion of the bed of suffering, descend from the kingship— I will be king; in your authority I will sit."—And [K]irta the Noble answers: "May Horon break, O my son, may Horon break your head, Athtart Name of Baal your skull. May you fall into . . . . . . . . . . .
1350–1185 BCE (scholarly estimate) Read in KTU

Genesis 49:4

Hebrew Bible
3 Reuben, you are my firstborn, my might and the beginning of my strength, outstanding in dignity, outstanding in power. 4 You are destructive like water and will not excel, for you got on your father’s bed, then you defiled it—he got on my couch! 5 Simeon and Levi are brothers, weapons of violence are their knives! 6 O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen. 7 Cursed be their anger, for it was fierce, and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel! 8 Judah, your brothers will praise you. Your hand will be on the neck of your enemies, your father’s sons will bow down before you.
750–400 BCE (scholarly estimate) Read in Genesis

References

“... The stories about Abraham, Isaac, and Jacob and his sons in Genesis 12–50 have broad and specific correlations with the Kirta and Aqhat tales from Ugarit dating to the fourteenth century BCE [...] The biblical and Ugaritic stories concern a father, portrayed as pious or favored by the god(s), who lacks an heir or a wife. The deity or deities promise the father that he will have offspring to carry on the line, but this promise is compromised in some manner. The challenge is remedied, although in some cases the expected heir fails to qualify or does not survive to inherit, and a younger or socially liminal (female in the Ugaritic texts) family member either inherits or comes to the aid of the father’s interests. [...] Within this framework of general correlations, the biblical stories contain specific motifs similar to those found in the Ugaritic tales. [...] rebellion or impiety by the heir or child (Gen 27:30–45; 35:22; 37:1–36; KTU 1.16 vi 25– 59; 1.17 vi 11–47; cf. Gen 4:1–16); a father’s blessing or cursing his children (Gen 27:25–29, 38–40; 48:8–20; 49:1–27, 28; KTU 1.16 vi 55–59; 1.19 iv 29–41; cf. Gen 9:20–27). [...] The overall range of similarities is such to allow for positing a cultural affinity between the two bodies of literature, especially given the geographical, linguistic, and general chronological proximity of the biblical texts to Ugarit. ...”
Joel S. Baden and Jeffrey Stackert, eds., The Oxford Handbook of the Pentateuch (Oxford: Oxford University Press, 2021), 729–730.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.16 VI:55 and Genesis 49:4

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