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Genesis

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Jacob's Farewell to His Sons

Chapter 49

1 Jacob called for his sons and said, “Gather together so I can tell you what will happen to you in future days.⁠ 2 “Assemble and listen, you sons of Jacob; listen to Israel, your father. 3 Reuben, you are my firstborn, my might and the beginning of my strength, outstanding in dignity, outstanding in power. 4 You are destructive like water and will not excel, for you got on your father’s bed, then you defiled it—he got on my couch!⁠ 5 Simeon and Levi are brothers, weapons of violence are their knives!⁠ 6 O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen.⁠ 7 Cursed be their anger, for it was fierce,⁠ and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel! 8 Judah, your brothers will praise you. Your hand will be on the neck of your enemies,⁠ your father’s sons will bow down before you.⁠ 9 You are a lion’s cub, Judah, from the prey, my son, you have gone up. He crouches and lies down like a lion; like a lioness—who will rouse him?⁠ 10 The scepter will not depart from Judah,⁠ nor the ruler’s staff from between his feet,⁠ until he comes to whom it belongs; the nations will obey him.⁠ 11 Binding his foal to the vine, and his colt to the choicest vine,⁠ he will wash his garments in wine, his robes in the blood of grapes.⁠ 12 His eyes will be red from wine, and his teeth white from milk. 13 Zebulun will live by the haven of the sea and become a haven for ships; his border will extend to Sidon. 14 Issachar is a strong-boned donkey lying down between two saddlebags. 15 When he sees a good resting place, and the pleasant land, he will bend his shoulder to the burden and become a slave laborer. 16 Dan will judge his people as one of the tribes of Israel. 17 May Dan be a snake beside the road, a viper by the path, that bites the heels of the horse so that its rider falls backward. 18 I wait for your deliverance, O Lord. 19 Gad will be raided by marauding bands, but he will attack them at their heels. 20 Asher’s food will be rich, and he will provide delicacies to royalty. 21 Naphtali is a free running doe, he speaks delightful words. 22 Joseph is a fruitful bough, a fruitful bough near a spring whose branches climb over the wall. 23 The archers will attack him, they will shoot at him and oppose him. 24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob,⁠ because of the Shepherd, the Rock of Israel,⁠ 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you⁠ with blessings from the sky above, blessings from the deep that lies below,⁠ and blessings of the breasts and womb.⁠ 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers.⁠ 27 Benjamin is a ravenous wolf; in the morning devouring the prey, and in the evening dividing the plunder.” 28 These are the twelve tribes of Israel. This is what their father said to them when he blessed them. He gave each of them an appropriate blessing.

Jacob's Burial Instructions and Death

29 Then he instructed them, “I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. 30 It is the cave in the field of Machpelah, near Mamre in the land of Canaan, which Abraham bought for a burial plot from Ephron the Hittite. 31 There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah;⁠ and there I buried Leah. 32 The field and the cave in it were acquired from the sons of Heth.” 33 When Jacob finished giving these instructions to his sons, he pulled his feet up onto the bed, breathed his last breath, and went to his people.

Texts in conversation

Compare Genesis 49:25 and Amos 9:2

Hebrew Bible

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Summary

Genesis 49 and Amos 9 both reflect a common ancient Near Eastern cosmology that divides the world into three realms, with heaven above, earth in the middle, and the underworld below, each with its own distinct boundaries.

Passages

Genesis 49:25

Hebrew Bible
24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob, because of the Shepherd, the Rock of Israel, 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you with blessings from the sky above, blessings from the deep that lies below, and blessings of the breasts and womb. 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers.
750–400 BCE (scholarly estimate) Read in Genesis

Amos 9:2

Hebrew Bible
1 I saw the Lord standing by the altar and he said, “Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape. 2 Even if they could dig down into the netherworld, my hand would pull them up from there. Even if they could climb up to heaven, I would drag them down from there. 3 Even if they were to hide on the top of Mount Carmel, I would hunt them down and take them from there. Even if they tried to hide from me at the bottom of the sea, from there I would command the Sea Serpent to bite them.
600–501 BCE (scholarly estimate) Read in Amos

References

"... Ancient Mesopotamian sources indicate that these peoples thought that the rightful place of the gods was in heaven or the netherworld while the rightful place of humans was on earth. A similar theme is noted in the Bible: "Heaven is Yahweh's heaven, but the earth he has given to humans" (Psalm 115:16). When Abraham blessed his son Joseph he prayed that God would bless Joseph "with blessings of heaven above, blessings of the deep that lies beneath, blessings of the breasts and of the womb" (Genesis 49:25). If, as seems likely, blessings of the breasts and of the womb signify blessings on earth, then this is another allusion to the tripartite universe. The Ten Commandments include an injunction against making idols that also identifies three cosmic realms: "You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth" (Exodus 20:4; compare Deuteronomy 5:8). The prophet Amos mentions three levels of the cosmos when he speaks of God's power to find all who would imagine they could hide from him: "Though they dig down to Sheol, from there shall my (i.e., God's) hand will take them; and though they ascend to heaven, from there I (God) will bring them down; and if they should hide on the top of Carmel, from there I will seek them and take them" (Amos 9:2—3). The ancient Israelite image of the cosmos, then, was that the cosmos is divided into three realms—heaven, earth, underworld ..."
J. Edward Wright, The Early History of Heaven (New York: Oxford University Press, 2000), 54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 49:25 and Amos 9:2

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