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Genesis

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Jacob's Farewell to His Sons

Chapter 49

1 Jacob called for his sons and said, “Gather together so I can tell you what will happen to you in future days.⁠ 2 “Assemble and listen, you sons of Jacob; listen to Israel, your father. 3 Reuben, you are my firstborn, my might and the beginning of my strength, outstanding in dignity, outstanding in power. 4 You are destructive like water and will not excel, for you got on your father’s bed, then you defiled it—he got on my couch!⁠ 5 Simeon and Levi are brothers, weapons of violence are their knives!⁠ 6 O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen.⁠ 7 Cursed be their anger, for it was fierce,⁠ and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel! 8 Judah, your brothers will praise you. Your hand will be on the neck of your enemies,⁠ your father’s sons will bow down before you.⁠ 9 You are a lion’s cub, Judah, from the prey, my son, you have gone up. He crouches and lies down like a lion; like a lioness—who will rouse him?⁠ 10 The scepter will not depart from Judah,⁠ nor the ruler’s staff from between his feet,⁠ until he comes to whom it belongs; the nations will obey him.⁠ 11 Binding his foal to the vine, and his colt to the choicest vine,⁠ he will wash his garments in wine, his robes in the blood of grapes.⁠ 12 His eyes will be red from wine, and his teeth white from milk. 13 Zebulun will live by the haven of the sea and become a haven for ships; his border will extend to Sidon. 14 Issachar is a strong-boned donkey lying down between two saddlebags. 15 When he sees a good resting place, and the pleasant land, he will bend his shoulder to the burden and become a slave laborer. 16 Dan will judge his people as one of the tribes of Israel. 17 May Dan be a snake beside the road, a viper by the path, that bites the heels of the horse so that its rider falls backward. 18 I wait for your deliverance, O Lord. 19 Gad will be raided by marauding bands, but he will attack them at their heels. 20 Asher’s food will be rich, and he will provide delicacies to royalty. 21 Naphtali is a free running doe, he speaks delightful words. 22 Joseph is a fruitful bough, a fruitful bough near a spring whose branches climb over the wall. 23 The archers will attack him, they will shoot at him and oppose him. 24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob,⁠ because of the Shepherd, the Rock of Israel,⁠ 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you⁠ with blessings from the sky above, blessings from the deep that lies below,⁠ and blessings of the breasts and womb.⁠ 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers.⁠ 27 Benjamin is a ravenous wolf; in the morning devouring the prey, and in the evening dividing the plunder.” 28 These are the twelve tribes of Israel. This is what their father said to them when he blessed them. He gave each of them an appropriate blessing.

Jacob's Burial Instructions and Death

29 Then he instructed them, “I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. 30 It is the cave in the field of Machpelah, near Mamre in the land of Canaan, which Abraham bought for a burial plot from Ephron the Hittite. 31 There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah;⁠ and there I buried Leah. 32 The field and the cave in it were acquired from the sons of Heth.” 33 When Jacob finished giving these instructions to his sons, he pulled his feet up onto the bed, breathed his last breath, and went to his people.

Texts in conversation

Compare Genesis 49:24 and Psalm 23:1

Hebrew Bible

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Summary

Jacob names God as the Shepherd of Israel in his blessing on Joseph, using the word as a direct title. Psalm 23 reshapes the grammar of this title and develops it, making the shepherd theme personal, now caring for a single sheep.

Passages

Genesis 49:24

Hebrew Bible
22 Joseph is a fruitful bough, a fruitful bough near a spring whose branches climb over the wall. 23 The archers will attack him, they will shoot at him and oppose him. 24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob, because of the Shepherd, the Rock of Israel, 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you with blessings from the sky above, blessings from the deep that lies below, and blessings of the breasts and womb. 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers.
750–400 BCE (scholarly estimate) Read in Genesis

Psalm 23:1

Hebrew Bible
1 A psalm of David. The Lord is my shepherd, I lack nothing. 2 He takes me to lush pastures, he leads me to refreshing water. 3 He restores my strength. He leads me down the right paths for the sake of his reputation.
600–201 BCE (scholarly estimate) Read in Psalms

References

“... The Lord is called “shepherd”; the metaphor, at this point, draws upon one of the oldest epithets of God in the Hebrew tradition (cf. Gen 49:24), an epithet which has parallels in Near Eastern religions (e.g. it is used of Shamash: ANET, 387). The poet takes the ancient epithet of God as a starting point, but then develops its metaphorical content by drawing out its inherent implications with respect to God’s care for his people. In moving from the epithet to the metaphor, the psalmist is doing nothing distinctive, for the metaphor is employed in various psalms (e.g. 80:2; 77:21; 95:7). The distinctiveness in the opening words of this psalm lies in the use of the pronoun, my shepherd; the shepherd theme, traditionally interpreted communally of the “flock” (or nation), is here given its most personal interpretation in the entire biblical tradition. (Even if the use of “I/my” was intended, or later interpreted, in a communal sense, the implications of a personal association with the shepherd remain.) ...”
Peter C. Craigie, Word Biblical Commentary: Psalms 1-50 (Grand Rapids: Zondervan, 2004), 206.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 49:24 and Psalm 23:1

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