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Genesis

About this book

Jacob Adopts and Blesses Joseph's Sons

Chapter 48

1 After these things Joseph was told, “Your father is weakening.” So he took his two sons Manasseh and Ephraim with him. 2 When Jacob was told, “Your son Joseph has just come to you,” Israel regained strength and sat up on his bed. 3 Jacob said to Joseph, “The Sovereign God appeared to me at Luz in the land of Canaan and blessed me. 4 He said to me, ‘I am going to make you fruitful and will multiply you. I will make you into a group of nations, and I will give this land to your descendants as an everlasting possession.’ 5 “Now, as for your two sons, who were born to you in the land of Egypt before I came to you in Egypt, they will be mine. Ephraim and Manasseh will be mine just as Reuben and Simeon are.⁠ 6 Any children that you father after them will be yours; they will be listed under the names of their brothers in their inheritance. 7 But as for me, when I was returning from Paddan, Rachel died—to my sorrow—in the land of Canaan. It happened along the way, some distance from Ephrath. So I buried her there on the way to Ephrath” (that is, Bethlehem). 8 When Israel saw Joseph’s sons, he asked, “Who are these?” 9 Joseph said to his father, “They are the sons God has given me in this place.” His father said, “Bring them to me so I may bless them.” 10 Now Israel’s eyes were failing because of his age; he was not able to see well. So Joseph brought his sons near to him, and his father kissed them and embraced them. 11 Israel said to Joseph, “I never expected to see you again, but now God has allowed me to see your children too.” 12 So Joseph moved them from Israel’s knees and bowed down with his face to the ground. 13 Joseph positioned them; he put Ephraim on his right hand across from Israel’s left hand, and Manasseh on his left hand across from Israel’s right hand. Then Joseph brought them closer to his father. 14 Israel stretched out his right hand and placed it on Ephraim’s head, although he was the younger.⁠ Crossing his hands, he put his left hand on Manasseh’s head, for Manasseh was the firstborn. 15 Then he blessed Joseph and said, “May the God before whom my fathers Abraham and Isaac walked—the God who has been my shepherd all my life long to this day, 16 the angel who has protected me from all harm—bless these boys.⁠ May my name be named in them, and the name of my fathers Abraham and Isaac. May they grow into a multitude on the earth.” 17 When Joseph saw that his father placed his right hand on Ephraim’s head, it displeased him. So he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “Not so, my father, for this is the firstborn. Put your right hand on his head.” 19 But his father refused and said, “I know, my son, I know. He too will become a nation and he too will become great. In spite of this, his younger brother will be even greater and his descendants will become a multitude of nations.” 20 So he blessed them that day, saying, “By you will Israel bless, saying, ‘May God make you like Ephraim and Manasseh.’” Thus he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “I am about to die, but God will be with you and will bring you back to the land of your fathers. 22 As one who is above your brothers, I've given you one shoulder40,⁠ which I took from the Amorites with my sword and my bow.”

Texts in conversation

Compare Genesis 48:14 and Matthew 25:33

Hebrew Bible · New Testament

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Summary

In Matthew, Jesus describes the Son of Man placing the righteous at his right hand, a position of honor. This is similar to the narrative in Genesis where Jacob crosses his hands to place his right hand on Ephraim, signaling a greater blessing.

Passages

Genesis 48:14

Hebrew Bible
12 So Joseph moved them from Israel’s knees and bowed down with his face to the ground. 13 Joseph positioned them; he put Ephraim on his right hand across from Israel’s left hand, and Manasseh on his left hand across from Israel’s right hand. Then Joseph brought them closer to his father. 14 Israel stretched out his right hand and placed it on Ephraim’s head, although he was the younger. Crossing his hands, he put his left hand on Manasseh’s head, for Manasseh was the firstborn. 15 Then he blessed Joseph and said, “May the God before whom my fathers Abraham and Isaac walked—the God who has been my shepherd all my life long to this day, 16 the angel who has protected me from all harm—bless these boys. May my name be named in them, and the name of my fathers Abraham and Isaac. May they grow into a multitude on the earth.”
750–400 BCE (scholarly estimate) Read in Genesis

Matthew 25:33

New Testament
31 “When the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 All the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,
70–90 CE (scholarly estimate) Read in Matthew

References

"... Joseph positions his older son closest to Jacob’s right hand – the suitable place, it would seem, for receiving the greater blessing. But the reaction of the old patriarch shows that not only was his inner sight stronger than his physical sight, but also that he did not need Ephraim on his right side in order to bestow on him greater blessing: Israel crosses his hands (Genesis 48:14), and pronounces the following blessing (The importance of the “right hand,” for example, is echoed in the parable of the sheep and the goats in Matthew’s Gospel (Matthew 25:31-46), where the sheep, the righteous ones, are positioned on the right hand of the Son of Man (Matthew 25:32), symbolizing their status as inheritors of the promised kingdom (Matthew 25:34). See also the place of honor on the right hand in Psalm 110:1) ..."
Josef Sykora, “The Unfavored: Judah and Saul in the Narratives of Genesis and 1 Samuel” (diss., Durham University, 2016), 72–74.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 48:14 and Matthew 25:33

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