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Genesis

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Jacob's Family Goes to Egypt

Chapter 46

1 So Israel began his journey, taking with him all that he had. When he came to Beer Sheba he offered sacrifices to the God of his father Isaac. 2 God spoke to Israel in a vision during the night and said, “Jacob, Jacob!” He replied, “Here I am!”⁠ 3 He said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. 4 I will go down with you to Egypt and I myself will certainly bring you back from there. Joseph will close your eyes.” 5 Then Jacob started out from Beer Sheba, and the sons of Israel carried their father Jacob, their little children, and their wives in the wagons that Pharaoh had sent along to transport him. 6 Jacob and all his descendants took their livestock and the possessions they had acquired⁠ in the land of Canaan, and they went to Egypt. 7 He brought with him to Egypt his sons and grandsons, his daughters and granddaughters—all his descendants.

The Family Who Entered Egypt

8 These are the names of the sons of Israel who went to Egypt—Jacob and his sons: Reuben, the firstborn of Jacob. 9 The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul (the son of a Canaanite woman). 11 The sons of Levi: Gershon, Kohath, and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan). The sons of Perez were Hezron and Hamul. 13 The sons of Issachar: Tola, Puah, Jashub, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These were the sons of Leah, whom she bore to Jacob in Paddan Aram, along with Dinah his daughter. His sons and daughters numbered thirty-three in all. 16 The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah were Heber and Malkiel. 18 These were the sons of Zilpah, whom Laban gave to Leah his daughter. She bore these to Jacob, sixteen in all. 19 The sons of Rachel the wife of Jacob: Joseph and Benjamin. 20 Manasseh and Ephraim were born to Joseph in the land of Egypt. Asenath daughter of Potiphera, priest of On, bore them to him. 21 The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard. 22 These were the sons of Rachel who were born to Jacob, fourteen in all. 23 The son of Dan: Hushim. 24 The sons of Naphtali: Jahziel, Guni, Jezer, and Shillem. 25 These were the sons of Bilhah, whom Laban gave to Rachel his daughter. She bore these to Jacob, seven in all. 26 All the direct descendants of Jacob who went to Egypt with him were sixty-six in number. (This number does not include the wives of Jacob’s sons.) 27 Counting the two sons of Joseph who were born to him in Egypt, all the people of the household of Jacob who were in Egypt numbered seventy.⁠

Jacob and Joseph Reunited

28 Jacob sent Judah before him to Joseph to accompany him to Goshen. So they came to the land of Goshen. 29 Joseph harnessed his chariot and went up to meet his father Israel in Goshen. When he met him, he hugged his neck and wept on his neck for quite some time. 30 Israel said to Joseph, “Now let me die since I have seen your face and know that you are still alive.” 31 Then Joseph said to his brothers and his father’s household, “I will go up and tell Pharaoh, ‘My brothers and my father’s household who were in the land of Canaan have come to me. 32 The men are shepherds; they take care of livestock. They have brought their flocks and their herds and all that they have.’ 33 Pharaoh will summon you and say, ‘What is your occupation?’ 34 Tell him, ‘Your servants have taken care of cattle from our youth until now, both we and our fathers,’ so that you may live in the land of Goshen, for everyone who takes care of sheep is disgusting to the Egyptians.”

Texts in conversation

Compare Genesis 46:2 and Exodus 3:4

Hebrew Bible

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Summary

In Genesis, Jacob hears his name called twice in a vision before the move to Egypt. In Exodus, Moses hears his name twice at the burning bush as his mission begins. This repeated call marks turning points, a pattern in ancient Near Eastern literature.

Passages

Genesis 46:2

Hebrew Bible
1 So Israel began his journey, taking with him all that he had. When he came to Beer Sheba he offered sacrifices to the God of his father Isaac. 2 God spoke to Israel in a vision during the night and said, “Jacob, Jacob!” He replied, “Here I am!” 3 He said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. 4 I will go down with you to Egypt and I myself will certainly bring you back from there. Joseph will close your eyes.”
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 3:4

Hebrew Bible
2 The angel of the Lord appeared to him in a flame of fire from within a bush. He looked, and the bush was ablaze with fire, but it was not being consumed! 3 So Moses thought, “I will turn aside to see this amazing sight. Why does the bush not burn up?” 4 When the Lord saw that he had turned aside to look, God called to him from within the bush and said, “Moses, Moses!” And Moses said, “Here I am.” 5 God said, “Do not approach any closer! Take your sandals off your feet, for the place where you are standing is holy ground.” 6 He added, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at God.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... All this emphasis on the promised land is to demonstrate the extent to which Jacob is aware of the divine imperative to dwell in Canaan before and after the divine appearance in Genesis 46:2. Therefore, Jacob is terrified when God calls out his name; he is already on his way to Egypt, the un-promised land. Since Jacob is in dread of God, God needs to call him twice, “Jacob! (Pause) Jacob!” Jacob is unable to respond the first time ... A similar interpretation may be found in the E account of Moses’ encounter with God. In Exodus 3:4, Moses stumbles into the presence of god for the very first time. Initially, Moses is drawn to the unusual sight, the burning bush that is not consumed. As he turns to catch a glimpse of this spectacle, God calls out to him, “Moses, Moses!” God may have wanted to get Moses’ attention quickly to have him remove his sandals from the sacred space (3:5) ..."
Samantha Joo, “‘Abraham! Abraham!’: Re-Analysis of Gen. 22:11,” Korea Presbyterian Journal of Theology 42 (2011): 66–79.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 46:2 and Exodus 3:4

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