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Genesis

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Pharaoh's Dreams

Chapter 41

1 At the end of two full years Pharaoh had a dream. As he was standing by the Nile, 2 seven fine-looking, fat cows were coming up out of the Nile, and they grazed in the reeds. 3 Then seven bad-looking, thin cows were coming up after them from the Nile, and they stood beside the other cows at the edge of the river. 4 The bad-looking, thin cows ate the seven fine-looking, fat cows. Then Pharaoh woke up. 5 Then he fell asleep again and had a second dream: There were seven heads of grain growing on one stalk, healthy and good. 6 Then seven heads of grain, thin and burned by the east wind, were sprouting up after them. 7 The thin heads swallowed up the seven healthy and full heads. Then Pharaoh woke up and realized it was a dream. 8 In the morning he was troubled, so he called for all the diviner-priests of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him. 9 Then the chief cupbearer said to Pharaoh, “Today I recall my failures. 10 Pharaoh was enraged with his servants, and he put me in prison in the house of the captain of the guards—me and the chief baker. 11 We each had a dream one night; each of us had a dream with its own meaning. 12 Now a young man, a Hebrew, a servant of the captain of the guards, was with us there. We told him our dreams, and he interpreted the meaning of each of our respective dreams for us. 13 It happened just as he had said to us—Pharaoh restored me to my office, but he impaled the baker.”

Joseph Interprets Pharaoh's Dreams

14 Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh. 15 Pharaoh said to Joseph, “I had a dream, and there is no one who can interpret it. But I have heard about you, that you can interpret dreams.” 16 Joseph replied to Pharaoh, “It is not within my power, but God will speak concerning the welfare of Pharaoh.” 17 Then Pharaoh said to Joseph, “In my dream I was standing by the edge of the Nile. 18 Then seven fat and fine-looking cows were coming up out of the Nile, and they grazed in the reeds. 19 Then seven other cows came up after them; they were scrawny, very bad looking, and lean. I had never seen such bad-looking cows as these in all the land of Egypt! 20 The lean, bad-looking cows ate up the seven fat cows. 21 When they had eaten them, no one would have known that they had done so, for they were just as bad looking as before. Then I woke up. 22 I also saw in my dream seven heads of grain growing on one stalk, full and good. 23 Then seven heads of grain, withered and thin and burned with the east wind, were sprouting up after them. 24 The thin heads of grain swallowed up the seven good heads of grain. So I told all this to the diviner-priests, but no one could tell me its meaning.” 25 Then Joseph said to Pharaoh, “Both dreams of Pharaoh have the same meaning. God has revealed to Pharaoh what he is about to do. 26 The seven good cows represent seven years, and the seven good heads of grain represent seven years. Both dreams have the same meaning. 27 The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent seven years of famine. 28 This is just what I told Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the whole land of Egypt. 30 But seven years of famine will occur after them, and all the abundance will be forgotten in the land of Egypt. The famine will devastate the land. 31 The previous abundance of the land will not be remembered because of the famine that follows, for the famine will be very severe. 32 The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon. 33 “So now Pharaoh should look for a wise and discerning man and give him authority over all the land of Egypt. 34 Pharaoh should do this—he should appoint officials throughout the land to collect one-fifth of the produce of the land of Egypt during the seven years of abundance. 35 They should gather all the excess food during these good years that are coming. By Pharaoh’s authority they should store up grain so the cities will have food, and they should preserve it. 36 This food should be held in storage for the land in preparation for the seven years of famine that will occur throughout the land of Egypt. In this way the land will survive the famine.” 37 This advice made sense to Pharaoh and all his officials. 38 So Pharaoh asked his officials, “Can we find a man like Joseph, one in whom the Spirit of God is present?” 39 So Pharaoh said to Joseph, “Because God has enabled you to know all this, there is no one as wise and discerning as you are! 40 You will oversee my household, and all my people will submit to your commands. Only I, the king, will be greater than you. 41 “See here,” Pharaoh said to Joseph, “I place you in authority over all the land of Egypt.” 42 Then Pharaoh took his signet ring from his own hand and put it on Joseph’s.⁠ He clothed him with fine linen clothes and put a gold chain around his neck.⁠ 43 Pharaoh had him ride in the chariot used by his second-in-command,⁠ and they cried out before him, “Kneel down!” So he placed him over all the land of Egypt. 44 Pharaoh also said to Joseph, “I am Pharaoh, but without your permission no one will move his hand or his foot in all the land of Egypt.” 45 Pharaoh gave Joseph the name Zaphenath-Paneah. He also gave him Asenath daughter of Potiphera, priest of On, to be his wife. So Joseph took charge of all the land of Egypt.

Joseph Prepares for the Famine

46 Now Joseph was 30 years old when he began serving Pharaoh king of Egypt. Joseph was commissioned by Pharaoh and was in charge of all the land of Egypt. 47 During the seven years of abundance the land produced large, bountiful harvests. 48 Joseph collected all the excess food in the land of Egypt during the seven years and stored it in the cities. In every city he put the food gathered from the fields around it. 49 Joseph stored up a vast amount of grain, like the sand of the sea, until he stopped measuring it because it was impossible to measure. 50 Two sons were born to Joseph before the famine came. Asenath daughter of Potiphera, priest of On, was their mother. 51 Joseph named the firstborn Manasseh, saying, “Certainly God has made me forget all my trouble and all my father’s house.” 52 He named the second child Ephraim, saying, “Certainly God has made me fruitful in the land of my suffering.” 53 The seven years of abundance in the land of Egypt came to an end. 54 Then the seven years of famine began, just as Joseph had predicted. There was famine in all the other lands, but throughout the land of Egypt there was food. 55 When all the land of Egypt experienced the famine, the people cried out to Pharaoh for food. Pharaoh said to all the people of Egypt, “Go to Joseph and do whatever he tells you.” 56 While the famine was over all the earth, Joseph opened the storehouses and sold grain to the Egyptians.⁠ The famine was severe throughout the land of Egypt. 57 People from every country came to Joseph in Egypt to buy grain because the famine was severe throughout the earth.

Texts in conversation

Compare Genesis 41:42 and Esther 8:2

Hebrew Bible

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Summary

In Esther, the king gives Mordecai his signet ring, the same gesture Pharaoh makes to Joseph in Genesis when elevating him to authority, a detail that Esther intentionally incorporates from the narratives in Genesis.

Passages

Genesis 41:42

Hebrew Bible
40 You will oversee my household, and all my people will submit to your commands. Only I, the king, will be greater than you. 41 “See here,” Pharaoh said to Joseph, “I place you in authority over all the land of Egypt.” 42 Then Pharaoh took his signet ring from his own hand and put it on Joseph’s. He clothed him with fine linen clothes and put a gold chain around his neck. 43 Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, “Kneel down!” So he placed him over all the land of Egypt. 44 Pharaoh also said to Joseph, “I am Pharaoh, but without your permission no one will move his hand or his foot in all the land of Egypt.”
750–400 BCE (scholarly estimate) Read in Genesis

Esther 8:2

Hebrew Bible
1 On that same day King Ahasuerus gave the estate of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her. 2 The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman’s estate. 3 Then Esther again spoke with the king, falling at his feet. She wept and begged him for mercy that he might nullify the evil of Haman the Agagite and the plot that he had intended against the Jews. 4 When the king extended to Esther the gold scepter, she arose and stood before the king.
200–101 BCE (scholarly estimate) Read in Esther

References

"... The laws of history begin with the principle that the merit of the founders sustains the children to come. The model for the transaction in merit - which underlines and explains the theory of genealogy as the foundation of Israel’s social entity - comes to expression in the life of Joseph. Joseph both derived benefit from the merit of his ancestors and handed on merit to his descendants. No. 2 asks why only Joseph is mentioned as the family of Jacob. The inner polemic is that the merit of Jacob and Joseph would more than suffice to overcome Esau/Rome. Joseph’s life, as much as Abraham’s or Jacob’s, represents the history of Israel and its meaning ... “...and the greatness that they achieved was the same: ‘And Pharaoh took off his signet ring from his hand and put it upon Joseph’s hand’ (Genesis 41:42). ‘And the king took off his ring, which he had taken from Haman and gave it to Mordecai’ (Esther 8:2) ..."
Jacob Neusner, The Idea of History in Rabbinic Judaism, BRLJ 12 (Leiden: Brill, 2004), 278–279.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 41:42 and Esther 8:2

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