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Genesis

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Joseph in Potiphar's House

Chapter 39

1 Now Joseph had been brought down to Egypt. An Egyptian named Potiphar, an official of Pharaoh and the captain of the guard, purchased him from the Ishmaelites who had brought him there.⁠ 2 The Lord was with Joseph. He was successful and lived in the household of his Egyptian master. 3 His master observed that the Lord was with him and that the Lord made everything he was doing successful. 4 So Joseph found favor in his sight and became his personal attendant. Potiphar appointed Joseph overseer of his household and put him in charge of everything he owned. 5 From the time Potiphar appointed him over his household and over all that he owned, the Lord blessed the Egyptian’s household for Joseph’s sake. The blessing of the Lord was on everything that he had, both in his house and in his fields. 6 So Potiphar left everything he had in Joseph’s care; he gave no thought to anything except the food he ate. Now Joseph was well built and good-looking.⁠ 7 Soon after these things, his master’s wife took notice of Joseph and said, “Come to bed with me.”⁠ 8 But he refused, saying to his master’s wife, “Look, my master does not give any thought to his household with me here, and everything that he owns he has put into my care. 9 There is no one greater in this household than I am. He has withheld nothing from me except you because you are his wife. So how could I do such a great evil and sin against God?”⁠ 10 Even though she continued to speak to Joseph day after day, he did not respond to her invitation to go to bed with her.⁠ 11 One day he went into the house to do his work when none of the household servants were there in the house.⁠ 12 She grabbed him by his outer garment, saying, “Come to bed with me!” But he left his outer garment in her hand and ran outside. 13 When she saw that he had left his outer garment in her hand and had run outside, 14 she called for her household servants and said to them, “See, my husband brought in a Hebrew man to us to humiliate us. He tried to go to bed with me, but I screamed loudly. 15 When he heard me raise my voice and scream, he left his outer garment beside me and ran outside.” 16 So she laid his outer garment beside her until his master came home. 17 This is what she said to him: “That Hebrew slave you brought to us tried to humiliate me, 18 but when I raised my voice and screamed, he left his outer garment and ran outside.” 19 When his master heard his wife say, “This is the way your slave treated me,” he became furious.

Joseph in Prison

20 Joseph’s master took him and threw him into the prison, the place where the king’s prisoners were confined. So he was there in the prison. 21 But the Lord was with Joseph and showed him kindness. He granted him favor in the sight of the prison warden. 22 The warden put all the prisoners under Joseph’s care. He was in charge of whatever they were doing. 23 The warden did not concern himself with anything that was in Joseph’s care because the Lord was with him and whatever he was doing the Lord was making successful.

Texts in conversation

Compare Genesis 39:11 and Sotah 36b

Hebrew Bible · Rabbinic

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Summary

In Genesis, Joseph enters Potiphar’s empty house and is solicited by Potiphar’s wife. Rabbinic tradition in tractate Sotah adds a midrashic detail of Jacob’s image appearing to Joseph in the window, urging him to be honorable and stop the act.

Passages

Genesis 39:11

Hebrew Bible
10 Even though she continued to speak to Joseph day after day, he did not respond to her invitation to go to bed with her. 11 One day he went into the house to do his work when none of the household servants were there in the house. 12 She grabbed him by his outer garment, saying, “Come to bed with me!” But he left his outer garment in her hand and ran outside.
750–400 BCE (scholarly estimate) Read in Genesis

Sotah 36b

Rabbinic · Babylonian Talmud
The verse continues: “And there was none of the men of the house there within” (Genesis 39:11). The Gemara asks: Is it possible that in such a large and important house like the house of that wicked man that no one was in there? The school of Rabbi Yishmael taught: That day was their festival day and they all went to their house of idol worship; and she told them that she was sick and could not go, as she said to herself: I have no day on which Joseph will attend to me like this day. The verse states: “And she caught him by his garment, saying: Lie with me” (Genesis 39:12). At that moment his father’s image [deyokeno] came and appeared to him in the window. The image said to him: Joseph, the names of your brothers are destined to be written on the stones of the ephod, and you are to be included among them. Do you desire your name to be erased from among them, and to be called an associate [ro’eh] of promiscuous women? As it is written: “But he who keeps company with harlots wastes his riches” (Proverbs 29:3), as he loses his honor, which is more valuable than wealth. Immediately: “And his bow abode [teishev] firm” (Genesis 49:24). Rabbi Yoḥanan says in the name of Rabbi Meir: This means that his bow, i.e., his penis, returned [shava] to its strength, as he overcame his desire. The verse about Joseph continues: “And the arms of his hands were made supple” (Genesis 49:24), meaning that he dug his hands into the ground and his semen was emitted between his fingernails.
450–550 CE (scholarly estimate) Read in Sotah

References

... The fifth-century Palestinian midrashic collection Genesis Rabbah and the Bavli both contain several traditions characterizing Joseph as “immune to the evil eye.” In the former case, the lasciviously gazing Mrs. Potiphar personifies the evil eye. In the Bavli, Joseph’s immunity to the evil eye, which is provoked by his great beauty, is due to his refusal “to feast his eye on what did not belong to him.” The Palestinian sources bring both ends of the visual economy – Joseph’s eyes and those who gaze at him – together, explaining that when he walked the streets of Egypt, princesses would peer at him through lattices and throw jewelry at him so that he would “lift up his eyes and look at them; nonetheless, he would not look at them.” Even as they announce his virtue, Palestinian sources state that Joseph had every intention of sleeping with Potiphar’s wife but was only stopped from consummating his desire when his upright “bow” was felled by the sight of his father’s or his mother’s image (ikonin, from the Greek eikonion). Most interesting for our purposes, is how the Palestinian midrash blames Joseph for luring Mrs. Potiphar’s eyes ...
Rachel Neis, The Sense of Sight in Rabbinic Culture: Jewish Ways of Seeing in Late Antiquity (Cambridge: Cambridge University Press, 2013), 149–150.

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Genesis 39:11 and Sotah 36b

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