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Genesis

About this book

Judah and Tamar

Chapter 38

1 At that time Judah left his brothers and stayed with an Adullamite man named Hirah. 2 There Judah saw the daughter of a Canaanite man named Shua. Judah acquired her as a wife and slept with her. 3 She became pregnant and had a son. Judah named him Er. 4 She became pregnant again and had another son, whom she named Onan. 5 Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib. 6 Judah acquired a wife for Er his firstborn; her name was Tamar.⁠ 7 But Er, Judah’s firstborn, was evil in the Lord’s sight, so the Lord killed him. 8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother.” 9 But Onan knew that the child would not be considered his. So whenever he slept with his brother’s wife, he wasted his emission on the ground so as not to give his brother a descendant. 10 What he did was evil in the Lord’s sight, so the Lord killed him too. 11 Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until Shelah my son grows up.” For he thought, “I don’t want him to die like his brothers.” So Tamar went and lived in her father’s house. 12 After some time Judah’s wife, the daughter of Shua, died. After Judah was consoled, he left for Timnah to visit his sheepshearers,⁠ along with his friend Hirah the Adullamite. 13 Tamar was told, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 So she removed her widow’s clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.) 15 When Judah saw her, he thought she was a prostitute because she had covered her face. 16 He turned aside to her along the road and said, “Come, please, I want to sleep with you.” (He did not realize it was his daughter-in-law.) She asked, “What will you give me so that you may sleep with me?” 17 He replied, “I’ll send you a young goat from the flock.” She asked, “Will you give me a pledge until you send it?”⁠ 18 He said, “What pledge should I give you?” She replied, “Your seal, your cord, and the staff that’s in your hand.” So he gave them to her, then slept with her, and she became pregnant by him. 19 She left immediately, removed her veil, and put on her widow’s clothes. 20 Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her. 21 He asked the men who were there, “Where is the cult prostitute who was at Enaim by the road?” But they replied, “There has been no cult prostitute here.” 22 So he returned to Judah and said, “I couldn’t find her. Moreover, the men of the place said, ‘There has been no cult prostitute here.’” 23 Judah said, “Let her keep the things for herself. Otherwise we will appear to be dishonest. I did indeed send this young goat, but you couldn’t find her.” 24 After three months Judah was told, “Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant.” Judah said, “Bring her out and let her be burned!”⁠ 25 While they were bringing her out, she sent word to her father-in-law: “I am pregnant by the man to whom these belong.” Then she said, “Recognize* the one to whom the seal, cord, and staff belong.”⁠ 26 Judah recognized them and said, “She is more upright than I am, because I wouldn’t give her to Shelah my son.” He was not physically intimate with her again. 27 When it was time for her to give birth, there were twins in her womb.⁠ 28 While she was giving birth, one child put out his hand, and the midwife took a scarlet thread and tied it on his hand, saying, “This one came out first.” 29 But then he drew back his hand, and his brother came out before him. She said, “How you have broken out of the womb!” So he was named Perez.⁠ 30 Afterward his brother came out—the one who had the scarlet thread on his hand—and he was named Zerah.

Texts in conversation

Compare Genesis 25:24 and Genesis 38:27

Hebrew Bible

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Summary

Both of Genesis’s twin birth stories use the identical phrase “there were twins in her womb,” found nowhere else in the Bible. In both accounts one twin usurps the other’s place as firstborn during the struggle to be born first.

Passages

Genesis 25:24

Hebrew Bible
23 and the Lord said to her, “Two nations are in your womb, and two peoples will be separated from within you. One people will be stronger than the other, and the older will serve the younger.” 24 When the time came for Rebekah to give birth, there were twins in her womb. 25 The first came out reddish all over, like a hairy garment, so they named him Esau. 26 When his brother came out with his hand clutching Esau’s heel, they named him Jacob. Isaac was sixty years old when they were born.
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 38:27

Hebrew Bible
26 Judah recognized them and said, “She is more upright than I am, because I wouldn’t give her to Shelah my son.” He was not physically intimate with her again. 27 When it was time for her to give birth, there were twins in her womb. 28 While she was giving birth, one child put out his hand, and the midwife took a scarlet thread and tied it on his hand, saying, “This one came out first.” 29 But then he drew back his hand, and his brother came out before him. She said, “How you have broken out of the womb!” So he was named Perez. 30 Afterward his brother came out—the one who had the scarlet thread on his hand—and he was named Zerah.
750–400 BCE (scholarly estimate) Read in Genesis

References

“... The striking resemblance between this story and that of Jacob and Esau suggests that the prebirth conflict between Jacob and Esau was like that between Perez and Zerah: it was a fight over the birthright, a fight over which of the twins would succeed in being born first. Such a tale about a struggle that ends with Jacob victoriously cheating his brother out of his firstborn status would have cast a shadow over the Patriarch, and it was consequently rejected by the biblical writers. In its stead was brought a tradition that only hints at a feeble attempt of Jacob’s to delay his brother’s birth by clinging to the latter’s heel, and no more. ... The relationship between the two birth stories is made obvious by the phrase that appears in both, “Behold, there were twins in her womb” (Genesis 25:24, 38:27), a locution unique to these two stories. ...”
Avigdor Shinan and Yair Zakovitch, From Gods to God: How the Bible Debunked, Suppressed, or Changed Ancient Myths and Legends, trans. Valerie Zakovitch (Lincoln, NE: University of Nebraska, 2012), 150–151.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 25:24 and Genesis 38:27

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