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Genesis

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Jacob Returns to Bethel

Chapter 35

1 Then God said to Jacob, “Go up at once to Bethel and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.” 2 So Jacob told his household and all who were with him, “Get rid of the foreign gods you have among you.⁠ Purify yourselves and change your clothes. 3 Let us go up at once to Bethel. Then I will make an altar there to God, who responded to me in my time of distress and has been with me wherever I went.” 4 So they gave Jacob all the foreign gods that were in their possession and the rings that were in their ears. Jacob buried them under the oak near Shechem⁠ 5 and they started on their journey. The surrounding cities were afraid of God, and they did not pursue the sons of Jacob. 6 Jacob and all those who were with him arrived at Luz (that is, Bethel) in the land of Canaan. 7 He built an altar there and named the place El Bethel because there God had revealed himself to him when he was fleeing from his brother. 8 (Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel; thus it was named Oak of Weeping.) 9 God appeared to Jacob again after he returned from Paddan Aram and blessed him. 10 God said to him, “Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name.” So God named him Israel. 11 Then God said to him, “I am the Sovereign God. Be fruitful and multiply!⁠ A nation—even a company of nations—will descend from you; kings will be among your descendants! 12 The land I gave to Abraham and Isaac I will give to you. To your descendants I will also give this land.” 13 Then God went up from the place where he spoke with him. 14 So Jacob set up a sacred stone pillar in the place where God spoke with him. He poured out a drink offering on it, and then he poured oil on it. 15 Jacob named the place where God spoke with him Bethel.

Rachel's Death and Benjamin's Birth

16 They traveled on from Bethel, and when Ephrath was still some distance away, Rachel went into labor—and her labor was hard. 17 When her labor was at its hardest, the midwife said to her, “Don’t be afraid, for you are having another son.” 18 With her dying breath, she named him Ben Oni. But his father called him Benjamin instead.⁠ 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a marker over her grave; it is the Marker of Rachel’s Grave to this day. 21 Then Israel traveled on and pitched his tent beyond the Tower of the Flock.43⁠

Reuben and Jacob's Sons

22 While Israel was living in that land, Reuben went to bed with Bilhah, his father’s concubine,⁠ and Israel heard about it. Jacob had twelve sons:⁠ 23 The sons of Leah were Reuben, Jacob’s firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel were Joseph and Benjamin. 25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali. 26 The sons of Zilpah, Leah’s servant, were Gad and Asher. These were the sons of Jacob who were born to him in Paddan Aram.

Isaac's Death

27 So Jacob came back to his father Isaac in Mamre, to Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived to be 180 years old. 29 Then Isaac breathed his last and joined his ancestors. He died an old man who had lived a full life. His sons Esau and Jacob buried him.

Texts in conversation

Compare Genesis 35:4 and Exodus 32:2

Hebrew Bible

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Summary

In Genesis 35, Jacob buries his household's foreign gods along with the rings from their ears. In Exodus, Aaron gathers the same gold earrings and melts them into a calf, reversing the burial that had originally defined the family's worship.

Passages

Genesis 35:4

Hebrew Bible
3 Let us go up at once to Bethel. Then I will make an altar there to God, who responded to me in my time of distress and has been with me wherever I went.” 4 So they gave Jacob all the foreign gods that were in their possession and the rings that were in their ears. Jacob buried them under the oak near Shechem 5 and they started on their journey. The surrounding cities were afraid of God, and they did not pursue the sons of Jacob.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 32:2

Hebrew Bible
1 When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Get up, make us gods that will go before us. As for this fellow Moses, the man who brought us up from the land of Egypt, we do not know what has become of him!” 2 So Aaron said to them, “Break off the gold earrings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people broke off the gold earrings that were on their ears and brought them to Aaron.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... Beyond this apparently irenic position toward other peoples’ gods, the E source has a more familiar harsh attitude toward Israelites who, after the rite of passage in Genesis 35, backslide and worship foreign gods. A curious detail in the ritual acts of Genesis 35 may signal this dangerous contingency. Along with setting aside their foreign icons, Jacob’s household also sets aside “the rings that were in their ears,” Genesis 35:4. Jacob then buries the earrings with the foreign gods. The curious link between earrings and foreign gods seems to be an anticipatory detail, which is taken up in the Golden Calf story, another key event in E’s history of religion. There Aaron commands the Israelites: “Take off the gold rings that are in the ears of your wives, sons, and daughters, and bring them to me” (Exodus 32:2). From these gold earrings Aaron makes the Golden Calf, with disastrous results. Aaron here seems to be a kind of anti-Jacob, reconstituting a foreign icon from the earrings of the people. To worship a foreign god after having entered into the covenant with God is a dangerous sin, which provokes his deadly wrath. ..."
Ronald Hendel, “God and the Gods in the Tetrateuch,” in The Origins of Yahwism, ed. Jürgen van Oorschot and Markus Witte (Berlin: de Gruyter, 2017), 249.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 35:4 and Exodus 32:2

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