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Genesis

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Jacob Returns to Bethel

Chapter 35

1 Then God said to Jacob, “Go up at once to Bethel and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.” 2 So Jacob told his household and all who were with him, “Get rid of the foreign gods you have among you.⁠ Purify yourselves and change your clothes. 3 Let us go up at once to Bethel. Then I will make an altar there to God, who responded to me in my time of distress and has been with me wherever I went.” 4 So they gave Jacob all the foreign gods that were in their possession and the rings that were in their ears. Jacob buried them under the oak near Shechem⁠ 5 and they started on their journey. The surrounding cities were afraid of God, and they did not pursue the sons of Jacob. 6 Jacob and all those who were with him arrived at Luz (that is, Bethel) in the land of Canaan. 7 He built an altar there and named the place El Bethel because there God had revealed himself to him when he was fleeing from his brother. 8 (Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel; thus it was named Oak of Weeping.) 9 God appeared to Jacob again after he returned from Paddan Aram and blessed him. 10 God said to him, “Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name.” So God named him Israel. 11 Then God said to him, “I am the Sovereign God. Be fruitful and multiply!⁠ A nation—even a company of nations—will descend from you; kings will be among your descendants! 12 The land I gave to Abraham and Isaac I will give to you. To your descendants I will also give this land.” 13 Then God went up from the place where he spoke with him. 14 So Jacob set up a sacred stone pillar in the place where God spoke with him. He poured out a drink offering on it, and then he poured oil on it. 15 Jacob named the place where God spoke with him Bethel.

Rachel's Death and Benjamin's Birth

16 They traveled on from Bethel, and when Ephrath was still some distance away, Rachel went into labor—and her labor was hard. 17 When her labor was at its hardest, the midwife said to her, “Don’t be afraid, for you are having another son.” 18 With her dying breath, she named him Ben Oni. But his father called him Benjamin instead.⁠ 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a marker over her grave; it is the Marker of Rachel’s Grave to this day. 21 Then Israel traveled on and pitched his tent beyond the Tower of the Flock.43⁠

Reuben and Jacob's Sons

22 While Israel was living in that land, Reuben went to bed with Bilhah, his father’s concubine,⁠ and Israel heard about it. Jacob had twelve sons:⁠ 23 The sons of Leah were Reuben, Jacob’s firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel were Joseph and Benjamin. 25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali. 26 The sons of Zilpah, Leah’s servant, were Gad and Asher. These were the sons of Jacob who were born to him in Paddan Aram.

Isaac's Death

27 So Jacob came back to his father Isaac in Mamre, to Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived to be 180 years old. 29 Then Isaac breathed his last and joined his ancestors. He died an old man who had lived a full life. His sons Esau and Jacob buried him.

Texts in conversation

Compare Genesis 1:28 and Genesis 35:11

Hebrew Bible

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Summary

In Genesis, God tells humanity to be fruitful, multiply, and rule the earth. Genesis 35 repeats this when Jacob receives a divine promise of nations and kings coming from him. This may be an editorial connection with Jacob back to the creation mandate.

Passages

Genesis 1:28

Hebrew Bible
26 Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.” 27 God created humankind in his own image, in the image of God he created them, male and female he created them. 28 God blessed them and said to them, “Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.” 29 Then God said, “I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground—everything that has living breath in it—I give every green plant for food.” It was so.
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 35:11

Hebrew Bible
9 God appeared to Jacob again after he returned from Paddan Aram and blessed him. 10 God said to him, “Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name.” So God named him Israel. 11 Then God said to him, “I am the Sovereign God. Be fruitful and multiply! A nation—even a company of nations—will descend from you; kings will be among your descendants! 12 The land I gave to Abraham and Isaac I will give to you. To your descendants I will also give this land.” 13 Then God went up from the place where he spoke with him.
750–400 BCE (scholarly estimate) Read in Genesis

References

"... The proclamation of the change of name contains a secondary addition in verse 6: The sentence in verse 6a (“And I will make you exceedingly fruitful, and I will make nations of you”) was probably inserted later and belongs to the “fruitfulness and multiplication” redaction (based on the roots פרה, “to be fruitful” and רבה, “to multiply”) which is part of PC (visible in Genesis 1:22, 28; 9:1, 7; 28:3; 35:11; 48:4; Exodus 7:1) This consideration is supported by the fact that the second part of the expression in question (verse 6a “and I will make nations of you”) may be considered a Wiederaufnahme [repetition] of the statement at the end of verse 5 (“for I make you a father of a multitude of nations”) The “fruitfulness and multiplication” redaction seems to have left its mark also in verse 2b (“and I will multiply you exceedingly”); as shown above, the entire verse 2 should be considered secondary ..."
Jürg Hutzli, The Origins of P: Literary Profiles and Strata of the Priestly Texts in Genesis 1-Exodus 40 (Tübingen: Mohr Siebeck, 2023), 167–168.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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