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Genesis

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Dinah and the Violence at Shechem

Chapter 34

1 Now Dinah, Leah’s daughter whom she bore to Jacob, went to meet the young women of the land. 2 When Shechem son of Hamor the Hivite, who ruled that area, saw her, he grabbed her, forced himself on her, and sexually assaulted her.⁠ 3 Then he became very attached to Dinah,⁠ Jacob’s daughter. He fell in love with the young woman and spoke romantically to her. 4 Shechem said to his father Hamor, “Acquire this young girl as my wife.” 5 When Jacob heard that Shechem had violated his daughter Dinah, his sons were with the livestock in the field. So Jacob remained silent until they came in. 6 Then Shechem’s father Hamor went to speak with Jacob about Dinah. 7 Now Jacob’s sons had come in from the field when they heard the news. They were offended and very angry because Shechem had disgraced Israel by sexually assaulting Jacob’s daughter, a crime that should not be committed. 8 But Hamor made this appeal to them: “My son Shechem is in love with your daughter. Please give her to him as his wife. 9 Intermarry with us. Let us marry your daughters, and take our daughters as wives for yourselves. 10 You may live among us, and the land will be open to you. Live in it, travel freely in it, and acquire property in it.” 11 Then Shechem said to Dinah’s father and brothers, “Let me find favor in your sight, and whatever you require of me I’ll give. 12 You can make the bride price and the gift I must bring very expensive, and I’ll give whatever you ask of me. Just give me the young woman as my wife!”⁠ 13 Jacob’s sons answered Shechem and his father Hamor deceitfully when they spoke because Shechem had violated their sister Dinah. 14 They said to them, “We cannot give our sister to a man who is not circumcised,⁠ for it would be a disgrace to us.⁠ 15 We will give you our consent on this one condition: You must become like us by circumcising all your males. 16 Then we will give you our daughters to marry, and we will take your daughters as wives for ourselves, and we will live among you and become one people. 17 But if you do not agree to our terms by being circumcised, then we will take our sister and depart.”⁠ 18 Their offer pleased Hamor and his son Shechem. 19 The young man did not delay in doing what they asked because he wanted Jacob’s daughter Dinah badly. (Now he was more important than anyone in his father’s household.) 20 So Hamor and his son Shechem went to the gate of their city and spoke to the men of their city, 21 “These men are at peace with us. So let them live in the land and travel freely in it, for the land is wide enough for them. We will take their daughters for wives, and we will give them our daughters to marry. 22 Only on this one condition will these men consent to live with us and become one people: They demand that every male among us be circumcised just as they are circumcised. 23 If we do so, won’t their livestock, their property, and all their animals become ours? So let’s consent to their demand, so they will live among us.” 24 All the men who assembled at the city gate agreed with Hamor and his son Shechem. Every male who assembled at the city gate was circumcised. 25 In three days, when they were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and went to the unsuspecting city and slaughtered every male.⁠ 26 They killed Hamor and his son Shechem with the sword, took Dinah from Shechem’s house, and left. 27 Jacob’s sons killed them and looted the city because their sister had been violated. 28 They took their flocks, herds, and donkeys, as well as everything in the city and in the surrounding fields. 29 They captured as plunder all their wealth, all their little ones, and their wives, including everything in the houses. 30 Then Jacob said to Simeon and Levi, “You have brought ruin on me by making me a foul odor among the inhabitants of the land—among the Canaanites and the Perizzites. I am few in number; they will join forces against me and attack me, and both I and my family will be destroyed!” 31 But Simeon and Levi replied, “Should he treat our sister like a common prostitute?”

Texts in conversation

Compare Genesis 34:25 and Judith 9:2

Hebrew Bible · Deuterocanon

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Summary

Judith 9 opens by invoking her ancestor Simeon, who avenged the rape of Dinah in Genesis 34. Judith identifies with Simeon's tactics of deceit and violence, presenting herself as an avenger acting with divine authority against a foreign enemy.

Passages

Genesis 34:25

Hebrew Bible
24 All the men who assembled at the city gate agreed with Hamor and his son Shechem. Every male who assembled at the city gate was circumcised. 25 In three days, when they were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and went to the unsuspecting city and slaughtered every male. 26 They killed Hamor and his son Shechem with the sword, took Dinah from Shechem’s house, and left. 27 Jacob’s sons killed them and looted the city because their sister had been violated. 28 They took their flocks, herds, and donkeys, as well as everything in the city and in the surrounding fields.
750–400 BCE (scholarly estimate) Read in Genesis

Judith 9:2

Deuterocanon
1 But Judith fell upon her face, and put ashes upon her head, and uncovered the sackcloth with which she was clothed. The incense of that evening was now being offered at Jerusalem in the house of God, and Judith cried to the Lord with a loud voice, and said, 2 “O Lord God of my father Simeon, into whose hand you gave a sword to take vengeance on the strangers who loosened the belt of a virgin to defile her, uncovered her thigh to her shame, and profaned her womb to her reproach; for you said, ‘It shall not be so;’ and they did so. 3 Therefore you gave their rulers to be slain, and their bed, which was ashamed of the deceit they practiced, to be dyed in blood, and struck the servants with their masters, and the masters upon their thrones; 4 and gave their wives for a prey, and their daughters to be captives, and all their spoils to be divided among your dear children; which were moved with zeal for you, and abhorred the pollution of their blood, and called upon you for aid. O God, O my God, hear me also who am a widow.
100 BCE (scholarly estimate) Read in Judith

References

"... Judith begins her prayer by invoking God as the god of her forefather Simeon, and immediately turns to the role played by Simeon in avenging the rape of Dinah by Shechem. In three compressed and difficult verses, Judith presents her version of the events recounted in Genesis 34, using the tale as a source of inspiration for, and vindication of, her own deeds. Such use of a single biblical episode as an exemplary story which inspires someone who prays is also found in the prayers of Tobias (Tobit 8:4–8) and Judas Maccabeus (1 Maccabees 4:30–33; 7:40–42). Apart from Simeon, Judith does not mention anyone involved in the Dinah-Shechem episode by name and she presents Simeon's vengeance upon the people of Shechem as a positive deed, the act of a zealous, righteous figure who is aided by God. While we might expect Judith, a solitary, beautiful woman about to enter an enemy camp and meet with its commander, to associate herself with the more vulnerable Dinah, who also went off on her own to foreign territory, Judith stresses the role played by the zealous and violent Simeon and seems to identify with him. Indeed Judith will behave very much along the lines of Simeon and Levi of Genesis 34, for she too will use tricky, deceitful words to lull her enemy and she too will kill her foe when he is weak and off guard. ..."
Deborah Levine Gera, Judith (Berlin: De Gruyter, 2014), 303–305.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 34:25 and Judith 9:2

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