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Genesis

About this book

Disobedience and Expulsion from the Garden

Chapter 3

1 Now the serpent was shrewder than any of the wild animals⁠ that the Lord God had made.⁠ He said to the woman,⁠ “Is it really true that God said, ‘You must not eat from any tree of the orchard’?”⁠ 2 The woman said to the serpent,⁠ “We may eat of the fruit from the trees of the orchard;⁠ 3 but concerning the fruit of the tree that is in the middle of the orchard God said, ‘You must not eat from it, and you must not touch it, or else you will die.’”⁠ 4 The serpent said to the woman, “Surely you will not die,⁠ 5 for God knows that when you eat from it your eyes will open and you will be like God,⁠ knowing good and evil.”⁠ 6 When the woman saw that the tree produced fruit that was good for food, was attractive to the eye,⁠ and was desirable for making one wise,⁠ she took some of its fruit and ate it.⁠ She also gave some of it to her husband who was with her,⁠ and he ate it. 7 Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.⁠ 8 Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day,⁠ and they hid from the Lord God among the trees of the orchard. 9 But the Lord God called to the man and said to him, “Where are you?”⁠ 10 The man replied, “I heard you moving about in the orchard, and I was afraid because I was naked, so I hid.”⁠ 11 And the Lord God said, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?” 12 The man said, “The woman whom you gave me, she gave me some fruit from the tree and I ate it.”⁠ 13 So the Lord God said to the woman, “What is this you have done?” And the woman replied, “The serpent tricked me, and I ate.”⁠ 14 The Lord God said to the serpent, “Because you have done this, cursed are you above all the cattle and all the living creatures of the field!⁠ On your belly you will crawl⁠ and dust you will eat all the days of your life.⁠ 15 And I will put hostility between you and the woman and between your offspring and her offspring; he will strike your head, and you will strike his heel.”⁠ 16 To the woman he said, “I will greatly increase your labor pains;⁠ with pain you will give birth to children.⁠ You will want to control your husband, but he will dominate you.”⁠ 17 But to Adam he said, “Because you obeyed the voice of52 your wife and ate from the tree about which I commanded you,⁠ ‘You must not eat from it,’ the ground is cursed because of you;⁠ in painful toil you will eat of it all the days of your life.⁠ 18 It will produce thorns and thistles for you, but you will eat the grass of the field.⁠ 19 By the sweat of your brow you will eat bread until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return.”⁠ 20 The man named his wife Eve,⁠ because she was the mother of all the living. 21 The Lord God made garments from skin⁠ for Adam and his wife, and clothed them.⁠ 22 And the Lord God said, “Now that the man has become like one of us, knowing good and evil,⁠ he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever.”⁠ 23 So the Lord God expelled him from the orchard in Eden⁠ to cultivate the ground from which he had been taken. 24 When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword⁠ to guard the way to the tree of life.⁠

Texts in conversation

How the Septuagint Reshapes the Serpent in Genesis 3

Hebrew Bible · Septuagint

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Summary

Genesis 3 calls the serpent “shrewd” and leaves the speaker unnamed. The Greek Septuagint changes this to “wise,” removes the challenge to God’s command, and names the serpent as the speaker, connecting the story to a tradition where animals could talk.

Passages

Genesis 3:1

Hebrew Bible
1 Now the serpent was shrewder than any of the wild animals that the Lord God had made. He said to the woman, “Is it really true that God said, ‘You must not eat from any tree of the orchard’?” 2 The woman said to the serpent, “We may eat of the fruit from the trees of the orchard; 3 but concerning the fruit of the tree that is in the middle of the orchard God said, ‘You must not eat from it, and you must not touch it, or else you will die.’”
750–400 BCE (scholarly estimate) Read in Genesis

LXX Genesis 3:1

Septuagint
1 Now the serpent was the wisest of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Why has God said, Do not eat of every tree of the garden? 2 And the woman said to the serpent, We may eat of the fruit of the trees of the garden, 3 but of the fruit of the tree which is in the midst of the garden, God said, You shall not eat of it, neither shall you touch it, for fear that you might die.
300–201 BCE (scholarly estimate) Read in LXX Genesis

References

"... Although the meaning of the Hebrew adjective “arum” (עָרוּם, “shrewd” or “cunning”) can be ambiguous, in the context of Genesis 3:1 it is generally understood to have a negative or pejorative connotation. In contrast, the Greek word that is used as the equivalent for this term in the Septuagint, “phrónimos” (φρόνιμος, “prudent” or “wise”), has a positive value. Furthermore, a generic term for snakes is used, and the serpent is said to belong to the wild animals that are upon the earth. As well, while the Hebrew text does not identify the subject of the verb “wayōmer” (וַיֹּאמֶר, “and he said”), the Septuagint repeats that it is the serpent that is talking. The serpent’s initial words are translated as questioning God’s motive, removing the difficult expression of “ap ki” (“אף כי”, “indeed?” or “even though”), and perhaps the trickery that might have been involved in the statement ..."
Bryna Brodt, “The Serpent's Identity in Genesis 3: A History of Jewish Interpretation from the Bible Through the Thirteenth Century” (MA diss., McGill University, 2002), 19.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 3:1 and LXX Genesis 3:1

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