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Genesis

About this book

Jacob Receives Isaac's Blessing

Chapter 27

1 When Isaac was old and his eyes were so weak that he was almost blind,⁠ he called his older son Esau and said to him, “My son!” “Here I am!” Esau replied. 2 Isaac said, “Since I am so old, I could die at any time.⁠ 3 Therefore, take your weapons—your quiver and your bow—and go out into the open fields and hunt down some wild game for me. 4 Then prepare for me some tasty food, the kind I love, and bring it to me. Then I will eat it so that I may bless you before I die.” 5 Now Rebekah had been listening while Isaac spoke to his son Esau. When Esau went out to the open fields to hunt down some wild game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father tell your brother Esau, 7 ‘Bring me some wild game and prepare for me some tasty food. Then I will eat it and bless you in the presence of the Lord before I die.’ 8 Now then, my son, do exactly what I tell you! 9 Go to the flock and get me two of the best young goats. I’ll prepare them in a tasty way for your father, just the way he loves them. 10 Then you will take it to your father. Thus he will eat it and bless you before he dies.” 11 “But Esau my brother is a hairy man,”⁠ Jacob protested to his mother Rebekah, “and I have smooth skin!⁠ 12 My father may touch me! Then he’ll think I’m mocking him and I’ll bring a curse on myself instead of a blessing.” 13 So his mother told him, “Any curse against you will fall on me, my son!⁠ Just obey me!⁠ Go and get them for me!” 14 So he went and got the goats and brought them to his mother. She prepared some tasty food, just the way his father loved it. 15 Then Rebekah took her older son Esau’s best clothes, which she had with her in the house, and put them on her younger son Jacob.⁠ 16 She put the skins of the young goats on his hands and the smooth part of his neck.⁠ 17 Then she handed the tasty food and the bread she had made to her son Jacob. 18 He went to his father and said, “My father!” Isaac replied, “Here I am. Which are you, my son?” 19 Jacob said to his father, “I am Esau, your firstborn. I’ve done as you told me. Now sit up and eat some of my wild game so that you can bless me.” 20 But Isaac asked his son, “How in the world did you find it so quickly, my son?” “Because the Lord your God brought it to me,” he replied. 21 Then Isaac said to Jacob, “Come closer so I can touch you, my son, and know for certain if you really are my son Esau.” 22 So Jacob went over to his father Isaac, who felt him and said, “The voice is Jacob’s, but the hands are Esau’s.” 23 He did not recognize him because his hands were hairy, like his brother Esau’s hands.⁠ So Isaac blessed Jacob. 24 Then he asked, “Are you really my son Esau?” “I am,” Jacob replied. 25 Isaac said, “Bring some of the wild game for me to eat, my son. Then I will bless you.” So Jacob brought it to him, and he ate it. He also brought him wine, and Isaac drank. 26 Then his father Isaac said to him, “Come here and kiss me, my son.” 27 So Jacob went over and kissed him. When Isaac caught the scent of his clothing, he blessed him, saying, “Yes, my son smells like the scent of an open field which the Lord has blessed.⁠ 28 May God give you the dew of the sky and the richness of the earth, and plenty of grain and new wine. 29 May peoples serve you and nations bow down to you. You will be lord over your brothers, and the sons of your mother will bow down to you. May those who curse you be cursed, and those who bless you be blessed.”⁠ 30 Isaac had just finished blessing Jacob, and Jacob had scarcely left his father’s presence, when his brother Esau returned from the hunt. 31 He also prepared some tasty food and brought it to his father. Esau said to him, “My father, get up and eat some of your son’s wild game. Then you can bless me.” 32 His father Isaac asked, “Who are you?” “I am your firstborn son,” he replied, “Esau!” 33 Isaac began to shake violently and asked, “Then who else hunted game and brought it to me? I ate all of it just before you arrived, and I blessed him. He will indeed be blessed!” 34 When Esau heard his father’s words, he wailed loudly and bitterly.⁠ He said to his father, “Bless me too, my father!” 35 But Isaac replied, “Your brother came in here deceitfully and took away your blessing.” 36 Esau exclaimed, “Jacob is the right name for him! He has tripped me up two times! He took away my birthright, and now, look, he has taken away my blessing!” Then he asked, “Have you not kept back a blessing for me?” 37 Isaac replied to Esau, “Look! I have made him lord over you. I have made all his relatives his servants and provided him with grain and new wine. What is left that I can do for you, my son?” 38 Esau said to his father, “Do you have only that one blessing, my father? Bless me too!” Then Esau wept loudly. 39 So his father Isaac said to him, “See here, your home will be by the richness of the earth, and by the dew of the sky above.⁠ 40 You will live by your sword but you will serve your brother.⁠ When you grow restless, you will tear off his yoke from your neck.”⁠

Jacob Prepares to Leave

41 So Esau hated Jacob because of the blessing his father had given to his brother. Esau said privately, “The time of mourning for my father is near; then I will kill my brother Jacob!”⁠ 42 When Rebekah heard what her older son Esau had said, she quickly summoned her younger son Jacob and told him, “Look, your brother Esau is planning to get revenge by killing you. 43 Now then, my son, do what I say. Run away immediately to my brother Laban in Haran. 44 Live with him for a little while until your brother’s rage subsides. 45 Stay there until your brother’s anger against you subsides and he forgets what you did to him. Then I’ll send someone to bring you back from there. Why should I lose both of you in one day?”⁠ 46 Then Rebekah said to Isaac, “I am deeply depressed because of the daughters of Heth. If Jacob were to marry one of these daughters of Heth who live in this land, I would want to die!”

Texts in conversation

Compare Genesis 8:21 and Genesis 27:27

Hebrew Bible

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Summary

Genesis 27 shows Isaac smelling Jacob’s clothes before giving the blessing, similar to Genesis 8 where God smells Noah’s offering. Genesis 8 uses a human sense for God, reflecting ancient Near Eastern traditions about sacrifice.

Passages

Genesis 8:21

Hebrew Bible
20 Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar. 21 And the Lord smelled the soothing aroma and said to himself, “I will never again curse the ground because of humankind, even though the inclination of their minds is evil from childhood on. I will never again destroy everything that lives, as I have just done. 22 “While the earth continues to exist, planting time and harvest, cold and heat, summer and winter, and day and night will not cease.”
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 27:27

Hebrew Bible
25 Isaac said, “Bring some of the wild game for me to eat, my son. Then I will bless you.” So Jacob brought it to him, and he ate it. He also brought him wine, and Isaac drank. 26 Then his father Isaac said to him, “Come here and kiss me, my son.” 27 So Jacob went over and kissed him. When Isaac caught the scent of his clothing, he blessed him, saying, “Yes, my son smells like the scent of an open field which the Lord has blessed. 28 May God give you the dew of the sky and the richness of the earth, and plenty of grain and new wine.
750–400 BCE (scholarly estimate) Read in Genesis

References

"... Both examples above indicate the mental affectedness that happens through the sense of smell. In Genesis 8:21, the Lord smells the scent of an offering from Noah. Through this smell, he is pleased (compare εὐωδίας) and moved to mercy, “considering” (διανοηθείς) that he will not send a flood on the earth again. In Genesis 27:27, Isaac is deceived through scent. When he smelled animal skins on Jacob, he was so mentally affected that he concluded Esau was standing before him, and he mistakenly gave his blessing to Jacob. Indeed, the sense of smell always creates mental effects like these, and often elicits responses like these from the smeller ..."
Daniel Robert Maketansky, The Middle Voice in the Septuagint and the Greek New Testament (Southern Baptist Theological Seminary, 2023), 160–161.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 8:21 and Genesis 27:27

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