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Genesis

About this book

The Testing of Abraham

Chapter 22

1 Some time after these things God tested Abraham.⁠ He said to him, “Abraham!” “Here I am!” Abraham replied.⁠ 2 God said, “Take your⁠ son—your only son, whom you love, Isaac—and go to the land of Moriah!⁠ Offer him up there as a burnt offering⁠ on one of the mountains which I will indicate to you.”⁠ 3 Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him,⁠ along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. 4 On the third day Abraham caught sight of the place in the distance. 5 So he said to his servants, “You two stay here with the donkey while the boy and I go up there. We will worship and then return to you.”⁠ 6 Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. 7 Isaac said to his father Abraham, “My father?” “What is it, my son?” he replied. “Here is the fire and the wood,” Isaac said, “but where is the lamb for the burnt offering?”⁠ 8 “God will provide for himself the lamb for the burnt offering, my son,” Abraham replied. The two of them continued on together. 9 When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood.⁠ 10 Then Abraham reached out his hand, took the knife,⁠ and prepared to slaughter his son.⁠ 11 But the angel of the Lord called to him from heaven, “Abraham! Abraham!” “Here I am!” he answered.⁠ 12 “Do not harm the boy!” the angel said. “Do not do anything to him, for now I know that you fear God⁠ because you did not withhold your son,⁠ your only son, from me.” 13 Abraham looked up and saw behind him a ram caught in the bushes by its horns.⁠ So he went over and got the ram and offered it up as a burnt offering instead of his son. 14 And Abraham called the name of that place “The Lord provides.” It is said to this day, “In the mountain of the Lord provision will be made.”⁠ 15 The angel of the Lord called to Abraham a second time from heaven 16 and said, “I solemnly swear by my own name, decrees the Lord, that because you have done this and have not withheld your son, your only son, 17 I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. 18 Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.” 19 Then Abraham returned to his servants, and they set out together for Beer Sheba where Abraham stayed.⁠

Nahor's Descendants

20 After these things Abraham was told, “Milcah also has borne children to your brother Nahor— 21 Uz the firstborn, his brother Buz, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Now Bethuel became the father of Rebekah.) These were the eight sons Milcah bore to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also bore him children—Tebah, Gaham, Tahash, and Maacah.

Texts in conversation

Compare Genesis 22:5 and Exodus 24:14

Hebrew Bible

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Summary

In Exodus 24, the story of Moses on Mount Sinai echoes Genesis 22, where Abraham climbs the mountain with Isaac. Both share similar language about returning, worship, and obedience, showing a deliberate pattern linking the two mountain scenes.

Passages

Genesis 22:5

Hebrew Bible
3 Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. 4 On the third day Abraham caught sight of the place in the distance. 5 So he said to his servants, “You two stay here with the donkey while the boy and I go up there. We will worship and then return to you.” 6 Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 24:14

Hebrew Bible
12 The Lord said to Moses, “Come up to me on the mountain and remain there, and I will give you the stone tablets with the law and the commandments that I have written, so that you may teach them.” 13 So Moses set out with Joshua his attendant, and Moses went up the mountain of God. 14 He told the elders, “Wait for us in this place until we return to you. Here are Aaron and Hur with you. Whoever has any matters of dispute can approach them.” 15 Moses went up the mountain, and the cloud covered the mountain.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... There is an extensive string of connections between this E account of a revelation on Mount Horeb in Exodus 24 and the E account of the sacrifice of Isaac in Genesis 22. The two stories have a chain of ten verbs in common: “and he said,” “and he took... and he set,” “and he got up early,” “and he built an altar,” “and he put out his hand,” “and he/it was,” “and he/they got up,” “and he/they came,” “and he/they saw.” Here in Exodus Moses says to the elders, “Sit here... we'll come back to you.” There Abraham says the same words to the servant boys. And here servant boys appear as well. Both accounts use the term “from a distance”. Both use the term “to bow”. Both Moses and Abraham come up a mountain. Both have a burnt offering. In Genesis Abraham is rewarded because “you did this thing”; and the people in Exodus here promise that “We'll do all the things.” Abraham is rewarded because “you listened to my voice”; and here in Exodus the people “said with one voice,” and they say, “we'll listen” ..."
Richard Elliott Friedman, The Bible with Sources Revealed: A New View into the Five Books of Moses (New York: HarperOne, 2005), 160.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 22:5 and Exodus 24:14

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